There Is Something About Stonehenge

...being an unused chapter from The Trials of Arthur Revised Edition

Stonehenge Winter Solstice 2003 Photograph by Fee Warner
Stonehenge Winter Solstice 2003 Photograph by Fee Warner | Source

A Midsummer Night's Awakening

There’s something about Stonehenge. It’s buried in the soil around here. It’s carved into the stones. It’s marked out in the landscape. It’s in the air you breathe.

You look at it from some angles and its just a jumble of useless old stones littering the earth, but from another – from behind one of the triathlons, say, looking out over the sunrise above the heel stone on solstice morning – it is grand, it is epic, it is iconic, it is unique. It is cosmic, in fact. You take a photograph of that and you show it to any one, anywhere in the world, and they will know where it is.

But it’s not just the stones: the whole landscape is scattered with forms: with burial mounds and processional avenues, and standing stones, and other great circles. Durrington Walls is nearby, as is Woodhenge. They are all part of the same grand complex. There were houses here too, thousands of them. And every year, maybe two times a year, people would descend upon this place from all over the country and from abroad, bringing their animals with them, their whole families, from every direction, to hold some kind of a celebration.

You can sense this in the landscape. You can feel that this was once a thriving community, full of life, full of action. The humps of the burial mounds lined up in rows, the shapes carved into the landscape, the wide, high plain stretching out all around, all speak of a sacredness and a presence, a purpose. And one thing is clear. One thing we can be sure of. Whatever other purpose this structure in stone is designed for, whatever other activities might have gone on around here, it’s main purpose was time.

Stonehenge is a clock. It’s a great calendrical-clock. It measures out the days. It tells you what part of the year you are in. It is very precise. It tells you the exact moment of the Summer Solstice, and the exact moment of the Winter Solstice, the longest day and the shortest day. It tells you the exact moment of the Equinoxes, the days when night and day are of equal length. The people who built it were very sophisticated. This monument, this temple, this timekeeper, this clock, was raised here, at this specific point on the Earth’s crust, to give you a precise reading. Nowhere else would do.

It is an observatory. From here you can view the stars and take a measure of them. You can see the movement of the stars across the night sky, but you can also measure the movement between the stones. This gives you a reading of time. Time is space. It is movement. It is distance. As time moves, so the Earth moves, so the stars move, and by sitting in the centre of the circle here at Stonehenge, you can take an exact measure of all of this. From here, perhaps, in this centre of time, came the standardisation of measure which brought the world together.

One of the prehistoric houses found at Skara Brae in Orkney: the Durringdon Walls houses were built to this exact same layout.
One of the prehistoric houses found at Skara Brae in Orkney: the Durringdon Walls houses were built to this exact same layout. | Source

The University of Time and Mind

The houses they have found around here conform to a type which existed throughout the British Isles. They had built in beds and cupboards, a hearth in the centre, a pounded chalk floor. They were built of wood and thatch here in Stonehenge, but of stone in the Orkneys, where wood was unavailable, but they are clearly the same design. Thus you can say that the civilisation which built this great monument to time was one which stretched throughout these Isles. The stone circles which litter the landscape of Britain are evidence of a unified culture. The pigs they brought to the great pig-feast which took place at the winter solstice in Durrington walls came from many miles away. Thus we can see people travelling across the land, using the ancient track-ways and trade routes, to gather together in this place, to celebrate a common time and a common purpose recognised by all the people of their time.

People gathered here. All of the ancients track ways point towards it. It is too great an enterprise to have been undertaken by only one tribe. All of the tribes must have taken part. Perhaps they sent their brightest and best here to learn the art of the stars and the meaning of time. Their artists, their poets, their priests, and their magicians. Their scientists. Their musicians. Their engineers. Their workers in stone and wood.

Perhaps it was the University of Time and Mind for a great civilisation which embraced the whole known world.

There was a city nearby. The city housed the workers. Perhaps, too, it housed the magicians and the intellectuals, the ones who had devised this great scheme, who had worked out in precise detail how the whole thing was to be done. The bluestones came from 150 miles away, from the Preceli Mountains in West Wales. They must have been dragged overland, or brought by rafts along the coast and up the rivers. Why the bluestones were chosen and how they were brought here isn’t known. Perhaps it will never be known. But it is a feat of engineering, of organisation, of almost unimaginable grandeur and, once more, it links the country together into a whole.

Later the sarsen stones were brought. These are much larger, though the distances are less. They were probably brought from Salisbury Plain itself, or from the Marlborough Downs. They are a type of sandstone, created by sand bound with silica cement, very hard, very dense. It was a huge undertaking to move them. The sarsens weigh up to 30 tons. They had to have been dragged overland, perhaps by means of rollers. Then they had to be carved and raised into the upright position and the lintels lifted to sit on top of them. The joints between the lintels and the upright stones were mortise and tenon joints. The tenons were cut into the upright stones and the mortises into the lintels. The joints must have been precisely measured to fit. And then the lintels are carved to make a neat circle, like the circle of the horizon. The whole thing must have taken years, perhaps decades, to finish, using only stone tools, stone to cut stone. There must have been a dedicated team working on the structure year in, year out. Once erected, with the sarsens hefted into holes in the ground, and then linked together by the lintels, with all that huge weight bearing down, it would have made a very solid structure indeed, which nothing less than an earthquake would have moved.

Woodhenge and Durringdon Walls

Woodhenge: a Neolithic monument, dating from about 2300 BC, with concrete markers replacing six concentric rings of timber posts, once possibly supporting a ring-shaped building.
Woodhenge: a Neolithic monument, dating from about 2300 BC, with concrete markers replacing six concentric rings of timber posts, once possibly supporting a ring-shaped building. | Source

The use of mortise and tenon joints makes something else clear too. These joints are normally associated with wood-working, so the people who built Stonehenge were clearly craftsmen in wood before they were craftsmen in stone. Perhaps, then, we can imagine other great structures in the landscape, but built of wood rather than of stone. Certainly Woodhenge, which is part of the wider Stonehenge complex, about a mile away, overlooking Durrington Walls, was one of these. Now it just consists of a collection of concrete posts laid out to mark out where the wooden posts were once buried. There are 168 posts altogether, laid out very close together in concentric circles inside a bank and a ditch. The post holes are sizeable, meaning that the original posts could have been fairly substantial too: perhaps even whole tree trunks weighing up to 5 tons each. Like Stonehenge it is orientated to the midsummer sunrise but, unlike Stonehenge, the closeness of the posts would have made it impossible to have held a gathering within its confines.

So what was it for, exactly? We do not know. But we can imagine. Was it decorated? Was it painted? Was it carved? Was it roofed? How tall was it? Did it, too, have mortise and tenon joints connecting one level with another? Perhaps there was more than one storey. Perhaps it towered up above the landscape like an ancient pagoda, tier on tier, like an observation platform from which to view the landscape.

The whole vast complex, consisting of stone circles and wood circles and standing stones and avenues, took hundreds of years to evolve. There are several phases of building, and several sites where work was going on. Indeed, there is evidence of activity here over 10,000 years ago. Possibly it was a sacred site long before any of the major structures were begun. Possibly observations of the movement of the sun and stars from this vantage point go back many thousands of years.

And there were great feasts here too, great carnivals of indulgence, where huge quantities of pig meat were consumed at the mid-winter festival. It was the Old Stone Age version of Christmas. Possibly it was Christmas. It represented the death and the rebirth of the sun. The sun is stuck on the horizon. It stands still for three days. That is the meaning of the word “solstice”: standing-still sun. Maybe it feels like all of the energy of the sun is gone. The sun is dying. The light is at its weakest and the dark is at its strongest. The people mourn the passing of the sun and give encouragement for its return. They light huge fires which burn incessantly, day and night.

The three kings of the belt of Orion follow the brightest star Sirius, in a line, pointing towards the exact place on the horizon where the new sun will be reborn. And then it is born: a new sun. A new king. A new year. A new beginning. Thus time is circular and the old always gives way to the new, which always grows old again, forever and ever, Amen.

And then, on this day, the day of the new sun, in the thirteen month of the year, perhaps the people celebrated. Perhaps they drank. They were known as “the Beaker People” because of the vessels they used. The beakers were of decorated clay. We can only imagine what they were filled with. With cider, perhaps, which is easy to make. You put apples in a pot and leave them, and they start fermenting themselves, from wind-blown yeasts. Press the juices out of these pots and there you have it: cider. Possibly they put other things in the pots too: like psychedelic mushrooms which would have aided in communication with the gods of the place. The psychedelic mushrooms would have been gathered at the autumn equinox.

Certainly they ate. They ate huge quantities of pig meat. The bones of the pigs are piled up in that place, from centuries of seasonal celebration. Perhaps the pig bones were thrown on the fire, so that the hidden fat spluttered and burned, and the bones exploded from the heat, sending sprays of sparks into the air, to make a firework display. Perhaps they were the original “bone-fires”. And then, later maybe, they dragged the bones from the fire and interpreted the blackened cracks that were formed as a way reading the future. Was this going to be a good year or a bad year? What do the auguries proclaim? Perhaps it was from “reading” the cracks in the bones that the art of writing was developed. Thus reading the future became a way of holding the past, and time became circular once more.

Stonehenge Summer Solstice: carrying on the tradition
Stonehenge Summer Solstice: carrying on the tradition

The Christmas that People Forgot

But then, these people didn’t only have one Christmas, they had two. They had one for the mid-winter, and one for the mid-summer. That too is the time of the standing-still sun, when the victory of light over darkness is complete. But in this moment the seed of winter lies, and the darkness begins to creep back. It is the birth of the dark-god, a time of fruitfulness, but also of decay. The people will stay up all night to watch the rising of the sun on the morning of the longest day, to watch it flash it’s fire above the heel stone, as it does now, bringing its impregnating light into the centre of the circle.

And perhaps that is the meaning of Stonehenge, because if you look, all around the landscape there are burial mounds. Lines and lines of burial mounds, circling the monument like planets in the solar system. So Stonehenge is the land of the dead, the place where the dead are buried, where the most important figures from all the tribes are brought at the end of their lives. Perhaps this is another example of its unifying purpose: that all the different tribes brought their heroes here to be buried, their priest-kings and oracles, their magicians and their poets, their warriors and their queens.

So then maybe the stones represent the dead, and the light of the sun represents life. The stones are in a circle, like a womb. A womb of cold stones, the womb of the dead. So the light of the rising sun pierces the womb to bring life to the dead. Light that quickens, that brings the dead back to life. Perhaps that is the meaning. The Old Ones believed in reincarnation, in the circle of life. Perhaps they brought their dead here to be reborn. See the red fire of the sun creeping over the stones, blushing them with its sexual energy. Feel the warmth of the sun pulsating into the dark earth, bringing forth its buds of life. Out of the darkness comes life, and life proclaims life, and no one ever dies.

Perhaps.

This is the Christmas that people forgot, the other Christmas, celebrated from time immemorial, in ages past. Even in Medieval times it was still celebrated, as the feast of the Nativity of St. John: the John in question being John the Baptist. It was second only to the birth of Christ in its importance. Shakespeare knew about it, and populated the festival with Fairy Queens and dunces, with high art and mummer plays, with spells and enchantments, with Oberon and Puck. It is clear from Shakespeare’s writing that the mid-summer festival was deeply significant to the popular mind of the early 17th century, and that it incorporated a veritable riot of folk-lore themes in which hidden elemental forces were portrayed.

The term “heel stone” - referring to the specific stone which lies outside the circle, and above which the sun rises on the Solstice morning – might refer to the fact that it “heels” at an angle. Or it might be that it should really be spelled “Hele stone”: Helios being Greek for the sun. Stonehenge is a temple of the sun. It measures the sun’s journey through the year. It is dedicated to the sun, the great life-giver of our world. It is built to celebrate a sunrise. And in this it reminds us of something else. In some ways a sunrise can seem like a mundane event, maybe. Certainly it is an everyday event. But it is also a cosmic event, meaning that it takes place in the cosmos. It links the sun and the earth into an interlocking embrace of cosmic proportions. We tend to see it only from our own perspective. But did the builders of Stonehenge know more than this? Did they understand the complex interrelationship of the sun to the planets, and of the planets to the earth? It is tempting to believe that they did.

What is true is that they made precise observations of what was going on in the sky and that they could make predictions about it. Stonehenge is a prediction. It is a prediction in stone. It knows beforehand where the sun will be at a certain time of the year. This is the significance of Stonehenge, then as now, that it places us within the cosmos. It links us to the sky. We are made whole by it. We are earth beings, but we are sky beings too. This is what Stonehenge was built to celebrate. This is why people came here. This is why people come here still.

So the people gathered. They gathered at the mid-winter, and they gathered at the mid-summer, to celebrate the turning of the year. They did this for hundreds, possibly thousands of years. They came from all directions, from all parts of the land. Stonehenge linked them, as it links us now. It is the very heart of these Isles.

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Comments 10 comments

Christine B. profile image

Christine B. 4 years ago from Medina, Ohio

Very nice Hub, I've always had a thing for Stonehenge, although I have never been there in this lifetime.... I'm sure I have in previous lives, however. Who knows, I might have been instrumental in building it at some point. Stonehenge reaches out to us all, no matter how far away from it we are. The photos are fantastic as well. :o) Thanks for sharing! I'm going to add the link to this hub on my Christine's World of the Paranormal Blog. :o)


CJStone profile image

CJStone 4 years ago from Whitstable, UK Author

Thanks Christine. Hopefully your readers at the World of the Paranormal will enjoy it too.


Bard of Ely profile image

Bard of Ely 4 years ago from Lisbon, Portugal

Truly an awesome hub, Chris, that really looks into the magic and mystery of Stonehenge! Voted up and shared at Facebook!


CJStone profile image

CJStone 4 years ago from Whitstable, UK Author

Thanks Steve. Glad you like it.


nik turner 4 years ago

Very interesting Chris, I have been there many times and am in awe of it. I'm paying rather a lot of attention to Mayan Mythology right now, have visited sites in Mexico, I'm sure they have a lot in common, I wonder how precession fits into Stonehenge. I'm putting together a show and band called 'Outriders of Apocalypse' right now [a bit of a pilot is on my website www.nikturner.com I lent someone the book you gave me and never got it back, I did enjoy it. Best wishes, happy new 2012 and love

Nik.x


CJStone profile image

CJStone 4 years ago from Whitstable, UK Author

I'll send you another copy Nik. Good luck with the new project. I like that: "Outriders of the Apoalypse". Very evocative. I'll ask my friend Merlin about precession. He says that Stonehenge and the Mayan temples serve similar functions in the landscape.


Hawkeye state of mind 4 years ago

As the flint stones say yabba hubba doobee!! An excellent piece of writing though like the extended mythologizing in the elaboration of another ancient anon Shamen like Santa Claus ( tinsel aghast I read now represents the seminal fluid!) Some are bound to stand and wonder.

As for the interpretation of "bon" http://en.wiktionary.org/wiki/bon Maybe more the dualistic nature of fire than the Bones of Elvis

You make some good points about the astrological alignments not forgetting the Aubrey holes and the various astroarcheological theories about moon cycles and eclipses.

Its maybe tempting joining the dots to reinvent the recent and past history of the winter solstice. Though anything is possible. Being at Stonehenge winter solstices in 1979 and 1980 and again in 1984 with some occupiers from Diana´s temple; well not a dicky bird or druid in sight during those years they were probably all up on Primrose Hill of circling the Tower but at Stonehenge nothing apart from a couple of Japanese tourists with Sony cameras and us day dreamers, we had the stones to ourselves. Bliss. I think it´s great now the winter solstice is so well celebrated and as you mentioned the archeolgical facts seem to support the relatively recent contempory celebration.


CJStone profile image

CJStone 4 years ago from Whitstable, UK Author

Thanks for your comment Hawkeye. The prefix "bon" in "bonfire" is disputed, but "bone" is a definite contender, as is bon, the French for good. Yes, I think the winter solstice is well attended these days, but the old festival was always in the wrong place: it should be at Durringdon Walls, which is where the big party was back in neolithic times. Bet you had a good time in 79 & 80.


Seeker7 profile image

Seeker7 4 years ago from Fife, Scotland

An excellent hub! Stonehenge is one of those places that the more you learn about it, the more fascinating it becomes. Throughout the year with the sun and seasons it's beauty and aura seems to change and yet it remains the same. I never get tired of reading about our ancient past - our ancestors might not have had technology in our sense, but they were awesome neverthless!

Great hub + voted up awesome!


CJStone profile image

CJStone 4 years ago from Whitstable, UK Author

Thanks Seeker 7. It's not clear: have you ever been there? If not, the best time is at the winter solstice, when you can get access to the stones. Otherwise you are kept out by a rope fence, and sent around in the wrong direction. Also it's free at the solstice. You pay otherwise.

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