Dreams in Native American Cultures from 10,000 BC - 2010s AD

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Eastern Woodlands Native Americans

The commercial trinket known today as a dreamcatcher is based on a sacred icon of infancy and dream interpretation among Eastern Woodlands Native Americans long before the 1900s and at least as far back as 1640 AD. The legends that have accompanied the looped willow twig webbed with sinew to resemble the spider's beautiful web honor Native American foundation stories of old.

Dreams and dreamcatcher-like icons have been used for healing among many Indigenous Peoples, especially for emotional trauma and upsets. Today, they may serve the same purpose when dream fulfillment is pursued symbolically. See the rest of the story below.

"Dreamcatchers" Before 1900

Frances Densmore (1867 – 1957)

Ms. Densmore's notable work on Native American cultures has been published after her death, in 1979 and again in 2008. In her career, she was both an ethnomusicologist and ethnographer specialist within the discipline of anthropology, studying music and symbolys/writing. It was through an anthropology minor that I first acquired in-depth knowledge of Native American Nations and portions of this education came from the comprehensive works of Ms. Densmore's first-hand experiences with the Native Americans of her home state, Minnesota.

Ms. Densmore's studies included the tribal foundation myths from the beginning of time as known by aboriginal circles, encompassing religion, spirit, dreams, and certain traditional early childhood objects before they were altered to become the commercial trinkets known since the mid-20th Century as dreamcatchers.

After initial Native American and additional aboriginal studies, I discovered my partial Native American Heritage. Each year thereafter, I have discovered materials that I had not known existed about Indigenous Peoples and have learned more about incorrect stereotypes and myths that need to be corrected.

Accurate information continues to be catalogued by Universities, National Geographic, and the Smithsonian Museum of the American Indian; and gathered in regional university databases around the Western Hemisphere to preserve First Peoples' histories. This is done now with the help of one-on-one interviews added by The Smithsonian Institution, especially since 2005; and by the the joint project with National Geographic and IBM on human DNA tracking around the world and backwards through time.

Adolph Hungrywolf

Adolf Hungrywolf is not a First Nations man by blood, but by adoption into a tribe for over 50 years. He has written over a dozen books on their histories and cultures and raised his own offspring among the Blackfoot Nation of the Canadian Rockies. He holds two medicine bundles of the Chippewa Nation, a high responsibility.

His book shown below, about child rearing and ages-old first Nations customs, contains more than 40 vintage photos and illustrations. These include infancy, childhood, and spiritual practices.

What has been twisted into both a commercial product known as deamcatcher and a positive icon for all of Native America is described according to tradition by Mr. Hungrywolf. He includes facts about naming ceremonies, birthing practices, courting, marriage and daily life in the Chippewa, Flathead-Salish, Navajo, and Winnebago Nations for many generations into the past.

Range of Ojibwe-related Culture

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Indigenous Clashes

The Ojibwe-Chippewa (literal meaning of each tribal name is "puckering" or "roast until puckered", according to native-languages.com pages) is the third largest Indigenous People in North Ameica. It is among their ancestors that the precursor to the dreamcatcher took form.

This Algonquin-language nation is divided into many bands, at least 150, that inhabit an area from western Ontario Province and Michigan to Eastern British Columbia and Montana, a larger land area covered loosely in Canada than in USA-America.

A second major Eastern Woodlands group just to the east is the Iroquois Confederacy, with which the larger Objiwe-Chippewa group fought in the War of 1812. The Iroqouis nations have no long-term tradition of dreamcatchers, some of their bands adopting the symbol as a basis for jewelry and wall hanging manufacture in the second half of the 20th Century.

EUROPEAN RECORDS

Jesuit priests in upper Michigan wrote about the Objiwe-Chippewa in their text called Relation of 1640 and included their surprised observatons of tribal dream customs. discussed further below.

Frances Densmore worked with Objibwe-Chippewa in northern Minnesota and recorded their stories of the iconic spider web. A representation of the sacred spider web was made from a tender twig gathered into a rough circle, tied with sinew, and woven across the center to approximate the spider web.

Some tribal elders told her that beads and feathers were added to the icon before it was attached to the top of an infant's cradleboard and some reported that no decorations were added. Still others feel that the "white man" invented the dreamcatcher. Mr. Hungrywolf's observations are the same.

Chippewa/Ojibwe warrior, Hanging Cloud, drawn by Benjamin Armstrong in 1891. She lived until 1919 and may be the only female warrior ever recognized as such. Armstrong wrote that she sat on the War Council, did war dances, etc. after saving her villa
Chippewa/Ojibwe warrior, Hanging Cloud, drawn by Benjamin Armstrong in 1891. She lived until 1919 and may be the only female warrior ever recognized as such. Armstrong wrote that she sat on the War Council, did war dances, etc. after saving her villa
Symbol of the Ojibwe and related peoples in the western region of Eastern Woodland Indians.
Symbol of the Ojibwe and related peoples in the western region of Eastern Woodland Indians.

Jesuit Experiences in 1640

The Jesuits observed the fact that native infants in northern Michigan and Minnesota were often not named until a designated adult in the group experienced a dream that inspired a name for the newborn child.

A number of mothers hung spider-web representations at the top of cradle boards to gather and symbolically prevent bad dreams from reaching the infants.

A bit to the east, the Jesuits saw something dramatic and unrelated among the Mohawk and other Iroquois regarding dreams.

Reference for Iroquois Dream Customs, by Barbara Graymont

Dreams

Hold fast to dreams
For if dreams die
Life is a broken-winged bird
That cannot fly.
Hold fast to dreams
For when dreams go
Life is a barren field
Frozen with snow.

Langston Hughes

Supernatural Meanings

Dreams have been instrumental in fulfilling the goals and desires of one's life among Iroquois Confederation people. Iroquois dreams have been believed to be relayed messages from spirits in the other world.

The feast of a winter moon among the Iroquois, at least until the 20th Century, held a ceremony and customs that targeted making dreams come true. What a wonderful concept! Villagers were to guess a person's dream from an oblique description and then to make it come true. Compare this to the 20th Century concept of stomping on dreams, made popular in literature and music.

I heard a talk last evening in which a speaker said that if our (unpleasant) memories are bigger than our dreams, then we are held back in life. The key to success is to have dreams that are bigger than our bad memories. Langston Hughes knew something about that.

Mid-Winter Feast Dream-Guessing

In some island cultures, the breakfast table is filled with the question What did you dream? Dreams are shared openly and cherished. Among the Iroquois for many generations, dreams were guessed in winter. See Moon Feasts and Festivals.

The men traveled away from the village to hunt for game foods each autumn in order to take the group through the harsh winters of the Midwest and Northeastern cultures of the Eastern Woodlands. The hunters returned in winter at the beginning of their New Year for the Midwinter Festival in January or February.

This might be a feast of either the Wolf, Hunter, or Cold Moon. Graymont tells us in The Most Excellent Faith, that it was a time of cleansing and renewal of individual human spirits and the home. Further, according to the Jesuits, it sounds a little like a combination of the Day of Atonement and Mardi Gras.

Celebration Under the Full Moon Every Month

The Mid-Winter Festival involved stirring ashes on household fires around the entire village, often putting out old fires and starting new ones to represent cleansing.

A high point was dream guessing. Dreams often carried instructions that must be carried out or else consequences suffered, sometimes unto death. If the community did not help individuals to achieve dreams, then its members, in effect, helped to kill the dreamer. I believe this, although I also believe in an individualism that achieves dreams independently - sometimes even in spite of others. We can have both in this world, and we do.

Two Jesuits in 1656 at an Onondaga (Iroquois) Mid-Winter Festival watched as dreamers entered the longhouse or the cabins (if going house to house for three nights) with what looked like outlandish behavior to outsiders. Many, but not all, entered loudly singing, shouting, dancing, and even threatening the community should their dreams not be guessed and fulfilled. Others simply carried in a symbol of their dreams and laid it on the floor for others to recognize.

The dream-guessing actually solved problems, especially physical conditions caused by anxiety, anger, and heartbreak. To heal these conditions, a dream need be fulfilled, many times symbolically, especially if it meant retribution against a fellow village member for a wrong sustained. In this way, bloodshed was avoided. Embarrassment or delight might be at hand, if a dreamer wished to marry another member of the village and showed an image doll of the beloved for all to see.

Additional References

  • Harold Blau. Dream Guessing: A Comparative Analysis. Ethnohistory, Vol. 10, No. 3 (Summer, 1963), pp. 233-249. Duke University Press. http://www.jstor.org/stable/480694
  • Åke Hultkrantz. Review: Scholars, American Indians, and Dream Guessing. Reviewed work(s): Der Traum als religiöse Erfahrung untersucht und dargestellt am Beispiel der Irokesen by Iris Anna Otto. History of Religions, Vol. 23, No. 2 (Nov. 1983), pp. 189-192. The University of Chicago Press. http://www.jstor.org/stable/1062661
  • Anthony FC Wallace. Dreams and the Wishes of the Soul: A Type of Psychoanalytic Theory among the Seventeenth Century Iroquois. American Anthropologist, Vol. 60, Issue 2 (Apr. 1958), pp. 234–248.

The Old Ojibwe Dream

The Jingle Dress

The Ojibwe tell the story of the origin of the Jingle Dress, because its dance appeared in a recurring dream and the dancing began in 1900. It can be seen in most pow wows today. The dream came to a man. His daughter was sick. There were four women in the dream, each wearing a jingle dress and dancing.

Each dream gave instructions for how to make the dresses, what songs go with them and how the dance is performed. The sick little girl was so moved by the dancers that she followed the women and danced in the dreams, and became well.

"Thank you for saving my life."
"Thank you for saving my life."

The Spider Legend

Paraphrased:

A spider began spinning a web beside the sleeping place of Nokomis (meaning "grandmother").

The old woman watched as the spider spun quietly every day, hurting no one. Her grandson came in and shouted and picked up a shoe to kill the spider.

"No", Nokomis said, "Do not kiil the spider. "

"Nokomis, why do you protect the spider?"

She only smiled. The boy left and the spider went to Nokomis and thanked her for its life.

Spider said, "For many days you have watched me spin my web and admired my work. In return for saving my life, I will give you a gift." The spinning continued.

The moon rose and shone upon a beautiful silvery web wafting in the night window.

Spider said, "See how each web will snare bad dreams and hold them back. Only good dreams will get through the small hole in the center. This is my gift to you. "

© 2010 Patty Inglish

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Comments and Opinions 15 comments

LillyGrillzit profile image

LillyGrillzit 6 years ago from The River Valley, Arkansas

This is beautiful, shared on MySpace/emailed to a friend/twitter


Patty Inglish, MS profile image

Patty Inglish, MS 6 years ago from North America Author

Thanks, LillyGrillzit! You really get around and do a lot!


amorea13 6 years ago

Patty - loved your essay esp the Spider legend - NthAm Indian culture has always held a fascination for me and I don't really know why (no doubt some could suggest!)but I think I remember long ago reading about how some tribes believed in 'Ondinonk' (hope that's right); where all 'human-beings' slowly, as they came to know the great Spirit within them, realised that they were inhabitants of The Great Spirit's Dream and as they came to know this more and more they came to join Great Spirit as himself. Think that was it. I always found that fascinating and somehow comforting too.

The idea of creating dreams to be 'bigger' than memories is also fascinating and it has for me an echo in some of the healing exercises of the Hawaiian Huna who seek to I guess 'exorcise' memories and replace them with 'inspiration' from the Aumaka (perhaps another name for Great Spirit).

Anyhow Patty - like I said - I loved your article and thank you again. Great information and very well articulated.


Dim Flaxenwick profile image

Dim Flaxenwick 6 years ago from Great Britain

You know I cannot resist anything concerning Native Americans. Thank you again for such awesome research.

I loved the cute little video of the Ojibwe Dream.

Thank you again. Take care x


Hello, hello, profile image

Hello, hello, 6 years ago from London, UK

Thank you for such a wonderful hub and read. I love learning about Native American Cultures. They had so much to give, in every way. We could have learned a lot from them, if we listened.


Patty Inglish, MS profile image

Patty Inglish, MS 6 years ago from North America Author

@amorea13 - How kind of you to say these words to me. I am fascinated by concept of dreaming big - we cna do it at any age and I will practice it. Thanks so much.

@Dim - Students made the video at a conference and it is great. I had always wondered about the jingle dance and why it is done. Amazing that I found it. Amazing the ways dance and music can heal and no wonder many scriptures mention these thing, in many faiths.

@Hello, hello - Hope you are very well and blessed today. Taking care of what we have and paying attention; these are wonderful. Thanks!


Deborah Demander profile image

Deborah Demander 6 years ago from First Wyoming, then THE WORLD

This hub was awesome. I especially like the story at the end about the spider. It is beautiful reminder that we ought to respect the life in each creature.

Namaste.


Yeshuan profile image

Yeshuan 6 years ago from North Carolina

Dream guessing and dream catching. this article is very inspiring to me. Thanks for writing it


John B Badd profile image

John B Badd 6 years ago from Saint Louis, MO

This is a great hub. I love the world of dreams and I have my dream catcher on my rearview mirror (so I don't have bad dreams if I sleep while driving i guess ;).


equealla profile image

equealla 6 years ago from Pretoria, South Africa

What a pity that so much of this people's knowledge and wisdom was lost for so long. I do appreciate every little bit that comes to light about these ancient people whom lived so close to the earth. Thank you for this article, enlightning me more.


Patty Inglish, MS profile image

Patty Inglish, MS 6 years ago from North America Author

Thanks for all your comments and for reading this to spread the ideas.

I think a good by-product of the web legend and dreamcatcher is a reminder not to destroy all a spider's webs, because that is how food is captures. It can also teach children not to fear the harmless breeds of spiders and spider webs.


EnergyAdvisor profile image

EnergyAdvisor 6 years ago from The nearest planet to Venus

Definitely a favorite of mine! It inspires me even more to write about the ancient wisdom. I'll share this one with my friends. Thanks


Sue B. profile image

Sue B. 5 years ago

Thank you for writing about a subject that both fascinates and mystifies me. I have a passion for dream study and dream interpretation. Native Americans and Aborigines have such a different perspective on dreams that I struggle to come close to anticipating what these indivdiuals believe their dreams even mean. Maybe I'll slowly work my way to intergrate this perspective into mine. Until then, I'll just think how incredible it is that some cultures consider dreaming and dream sharing to be to important to their daily lives.


Noble One profile image

Noble One 4 years ago from Milpitas, CA

Interesting! Thank you! I wanna get a dreamcatcher now. Where can I get one of those?


Patty Inglish, MS profile image

Patty Inglish, MS 4 years ago from North America Author

Noble One - They seem to have been invented in the 1970s and I like the oval ones, because they look more natural. The round ones, especially with metal hoops are just too artificial-looking and commercial. If you are willing, look up patterns on the nternet, because they are easy to make - I've done several. Otherwise, try fine arts stores, galleries, and Native American or Western stores. Stay away from cheap flea market models.

Sue B. - Dreams are very important to some cultures and not to others, I think. Here, some say that dreams mean nothing at all.

Energy Advisor - I'll be looking at your hubs, too.

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