Perspectives: The Charitable Spirit ~ Charity And It's Fruits

For an introduction to the 'Perspectives:' series, visit ~
"Perspectives: An Introduction"


I must begin this hub with a confession . . . my title, "Charity And It's Fruits", is not of my own design. The New England puritan, Jonathan Edwards preached a series of sermons in 1738 that have long been published under the title "Charity And It's Fruits", the sermon series and book being an exposition of the 13th chapter of the apostle Paul's first letter to the church at Corinth. Edwards is commonly counted to be one of America's great (if not the greatest) intellectuals and it is generally agreed that he is the finest theologian America has yet produced. It may very well be that no one since the time of the reformation has been more significant to the Christian church than Jonathan Edwards.

But for us, today, to properly benefit from his genius on this particular idea of ‘charity’, we must begin by recognizing how words can change, not just as they’re translated from one language to another, but as they’re handed down from one generation to another. In Edwards’ own words ~


“What persons very often mean by ‘charity’, in their ordinary conversation, is a disposition to hope and think the best of others, and to put a good construction on their words and behavior. Sometimes the word is used for a disposition to give to the poor”.

In Edwards’ time (pre-revolutionary America) the word ‘charity’ sometimes meant the practice of giving to help the poor - I would argue that giving to the poor is about exactly and only what most folks mean to assert when they use the word ‘charity’ today. I don’t think very many today at all think of a charitable spirit as having to do with “a disposition to hope and think the best of others, and to put a good construction on their words and behavior”. That attitude and approach to others might be referred to today as ‘patience’, ‘tolerance’, ‘respect’, etc, but the word ‘charity’ I think is specifically thought of and used as in giving some of your money to people who have very little.


With this in mind, it becomes very interesting when Edwards observes what the apostle Paul asserts in Scripture ~

“We observe that something is spoken of as of special importance, and as peculiarly essential in Christians, which the apostle calls ‘charity’. And this charity, we find, is abundantly insisted on in the New Testament by Christ and His apostles - more insisted on, indeed, than any other virtue.”

Is Paul’s point, is the Bible’s teaching, is the Christian message here that the very core issue of knowing and serving God is that we should give some of our money to those who have little? For the Christian, is the charitable spirit all about helping the poor or needy financially? The answer rests in the word that Paul uses in the Bible, the original word that English translators in the middle-ages used the English word ‘charity’ to represent. The language Paul wrote in was ancient Greek, and this ancient Greek, Koinè Greek, was a very precise language.


The ancient Greek word that Paul used, that is translated ‘charity’, is “ἀγάπη” transliterated 'agápē'. Now, some may recognize the anglicized ‘agape’, there are Christian book shops, Christian gift companies (candles & cards, etc), and I imagine a Christian Rock band or two that use the term ‘agape’ in their title . . . ‘agape’ is ancient Greek, Biblical Greek, for ‘love’. When the Bible says the greatest thing is charity, when Paul says without charity he is nothing, and when Jonathan Edwards says that Christianity insists more upon charity than any other virtue, they are all talking about love . . . love is the greatest thing, without love we are nothing, and Christianity insists upon love more than any other virtue.


Paul even very pointed statesIf I give away all I have . . . but have not love, I gain nothing”. What most think of as charity, Paul here declares to be nothing if it is not an expression, a manifestation of genuine love. The Greeks had other words that are translated ‘love’ in English, they had ‘ἔρως’ transliterated ‘eros’, and ‘φιλία’ transliterated ‘philía’; from ‘eros’ we get 'erogenous', it indicates a sensual form of love, and from ‘philía we get 'philanthropic', it indicates a brotherly form of love (as in ‘Philadelphia’, the city of brotherly love). Now, if the Bible was instructing us that charity, in the sense of giving aid to the poor, was the heart of Christianity, Paul would have used the word ‘philía’ rather than ‘agape’. So, what is God calling us to when He calls us to practice love, or agape/charity?

When God Himself uses the word ‘agape’ He uses it when talking about His relationship with His Son . . . and when talking about His relationship with us. God the Father says that He has loved the Son since before the foundation of the world, and He says that He loves us so much that He gave His Son to death that He might bring us to Himself. When you see God saying “This is my beloved Son” and “God so loved the world”, etc, God is using the word ‘agape’, love . . . the same word that the Bible declares to be at the heart of being a Christian, one of His people. It’s that same word translated ‘charity’.

So, the true charitable spirit is not merely about doing good deeds or giving to charities, etc – it’s about love. And here’s where we can begin to learn about this divine love. What exactly does Paul say about love, when we read about ‘charity’ in his letter to the Christians in Corinth? In a beautiful passage, Paul writes ~

“Love is patient and kind; love does not envy or boast; it is not arrogant or rude . . . it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.”

Now, there is a great deal here to meditate on, to roll over and over in your mind and heart, to examine yourself on and strive to practice . . . like many truths revealed in Scripture, the ideas presented may be simple and clear – but the mastery of them, the daily, moment by moment attainment of these virtues, is a great thing and not easy for any of us. But I want to consider, very briefly, one point Paul makes, the one I omitted from the passage. Paul also states that, “love seeks not its own”. This is not a statement that reads easily for us today, it’s not so instantly clear what Paul might have been saying here. Indeed, some commentators assert that what Paul is saying is that love does not seek to have its own way, that if you are practicing authentic love than you don’t have to have everything just as you want it to be. I disagree.

I mean, I agree that if you are practicing authentic love you are not going to be carless about other’s interests and concerns and just demand everything suit you, I think this is a valid assertion of the manifestation of the charitable, or loving, spirit – but I don’t think this is what Paul was saying here. I think Paul was saying that true love does not require like-mindedness or sameness to love, genuine love is more than owning an affinity for someone it is easy for you to be with, someone in many respects just like you. All that other stuff about love being “patient” and “kind”, not being “arrogant” or “rude” or “irritable”, about “bearing all things” and “enduring all things” is all practiced when we love those we maybe don’t like so much. It’s easy to ‘love’ someone who we agree with, who likes all the same things we like, who has a similar disposition and sense of humor, etc . . . that’s not really calling upon love to intervene at all, that’s just human nature, not divine love – love is required when we’re around people who we don’t agree with, who like things we don’t like, who have a disposition and sense of humor it’s difficult for us to be around.

. . . see - even I can smile . . . if need be.

If I’m nice (patient, kind, bearing all things, etc) to someone I like, that’s not love, it’s just human nature – if I’m nice (patient, kind, bearing all things, etc) to someone I don’t like, I am practicing love. Now, I don’t mean merely being civil, putting up with, barely tolerating, etc – I mean actually being kind toward. It requires that other Christian virtue – humility. You have to simply remember that you’re no delight for everyone either, that whatever bothers you so much about ‘this’ fellow is not any worse than the things about you that bother so many others . . . his shortcomings may be those particular things that annoy you tremendously, but just because they annoy you doesn’t mean they are the worst features a person can have, like, any worse than your own shortcomings.


Recognize that, while it may be reasonable for you to try to avoid ‘this’ fellow, while you don’t have to like him and everything about him, you can still practice true love toward him as a man, who just like you is trying to get along in this world. When you bump into some fellow and he is at his worst, be patient, bear all things, do not allow yourself to be irritated, demonstrate a charitable spirit . . . perhaps he has come from his mother’s doctor’s office, her hospital room, her funeral. Everyone we meet in life has just been living their life, their whole life, right up to that moment we bump into them – give them a break, learn to live with a charitable spirit.


(and the "fruit" of this Charitable spirit is - try it, it's ludicrous how much more enjoyable every day can be when you're kind instead of miserable to others)



. . . and our guest contributor this month ~

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Comments 20 comments

MartieCoetser profile image

MartieCoetser 3 years ago from South Africa

Mickey, I so agree with you that Agape includes the charitable spirit - the one who loves and care unconditionally, fair and righteously - without discrimination - the fatherly/motherly love that will give all and more for their children. Regarding people in need of what we have as our children, our dependents, would make it so much easier to give even the food on our plates to them.

This is a thought-provoking perspective on charity.


bravewarrior profile image

bravewarrior 3 years ago from Central Florida

Mickey, very well said. The charitable spirit is borne of love for mankind. Each deserves respect, time, kind words and appreciation for their unique virtures - everyone on this earth possesses virtues. Your differentiation between love of someone you know and love for all others is so true. I wonder how many people recognize that?

Wonderful read, my friend!


marcoujor profile image

marcoujor 3 years ago from Jeffersonville PA

Dear Mickey,

You have scoured and cleansed this issue... I can hear you in your very words because this is precisely the kind of friend you are to all of us.

Depite all of our mental impairments (that you remind us of ongoingly), we all feel very loved by you. And I, for one, enjoy having you as our top banana in our basket of Perspectives!

Voted UP and UABI. Merry Christmas to you and clan! Hugs, Maria


Curiad profile image

Curiad 3 years ago from Lake Charles, LA.

This is an excellent dissertation on the meaning of charity (Love). Your research is excellent as well, and this was a very pleasant read.

Mark


Pamela99 profile image

Pamela99 3 years ago from United States

I really like the way you wrote about charity and agape. You explained this concept very well. Charity is certainly a big component in love for others. Awesome hub.


tillsontitan profile image

tillsontitan 3 years ago from New York

"Love is all we need" "Love conquers all"....and this beautiful hub conquers the question of exactly what charity is! There is no charity without love, whether we interpret charity as selfless giving or give it the true meaning of love.

You've certainly delved into this in a beautiful way with so much good background to a common, often misunderstood, virtue! Well done my friend.

Voted up, useful, awesome, and interesting.


btrbell profile image

btrbell 3 years ago from Mesa, AZ

This was interesting and a very worthy hub. One thing that really struck home with me:

"If I’m nice (patient, kind, bearing all things, etc) to someone I like, that’s not love, it’s just human nature – if I’m nice (patient, kind, bearing all things, etc) to someone I don’t like, I am practicing love."

I love this because it truly explains what charitible feels like. Thank you for sharing!


Docmo profile image

Docmo 3 years ago from UK

Mickey : you cut through the fog of delirium with your erudite and excellent essay on agape. Far too often there is confusion that charity is all smiles and niceness and that challenge is not love. It is refreshing to hear your take on ' Love seeks not its own'. It is when one is able to express agape to the other unconditionally, irrespective fo their personality and temperament - one feels liberated. Thank you for these wonderful words.


MickeySr profile image

MickeySr 3 years ago from Hershey, Pa. Author

Martie, thanks . . . for not just commenting on my hub, but for adding to it.


MickeySr profile image

MickeySr 3 years ago from Hershey, Pa. Author

bravewarrior ~ it's always a treat for me when you leave a comment . . . (I'm going to do a music hub pretty soon).


MickeySr profile image

MickeySr 3 years ago from Hershey, Pa. Author

Maria ~

"this is precisely the kind of friend you are to all of us"

Well, at least it's a bit comforting to know that you realize how hard it is to like all of you.

. . . you are too kind to us.


MickeySr profile image

MickeySr 3 years ago from Hershey, Pa. Author

Curiad ~ thanks so much for another of your always encouraging comments . . . I genuinely appreciate your attention.


Gypsy Rose Lee profile image

Gypsy Rose Lee 3 years ago from Riga, Latvia

A wonderful hub full of inspiration about the true human spirit which should be full of compassion towards others. They always say that charity begins at home and it is true that if we cannot find it in our hearts to be charitable at home then how can we be charitable toward those we don't even know. My hubby and I have bought a loaf of bread at the market to give to an old woman begging for pennies because at the moment it will help her more than a couple of cents. If all the people in the world could reach out to one another what a wonder that would be. Passing this on.


MickeySr profile image

MickeySr 3 years ago from Hershey, Pa. Author

Pamela99 ~ thank you so much for your visit and comment.


MickeySr profile image

MickeySr 3 years ago from Hershey, Pa. Author

tillsontitan ~ thanks for the comment & the votes & clicks, it is much appreciated.


MickeySr profile image

MickeySr 3 years ago from Hershey, Pa. Author

btrbell ~ thank you for the encouragement, it is greatly appreciated.


MickeySr profile image

MickeySr 3 years ago from Hershey, Pa. Author

Docmo ~ you're too kind, very generous, thank you.


Patty Inglish, MS profile image

Patty Inglish, MS 3 years ago from North America

I like the message of this Hub very much. I've been visiting new churches in my area and have been worn out by much that is not useful or edifying -- so your Hub is very refreshing. I've shared it as well as reated it Up and many more.


MickeySr profile image

MickeySr 3 years ago from Hershey, Pa. Author

Patty ~ thanks so much for the visit and the favorable review (as well as the sharing and upward rating).

If you're not familiar with outside the mainline Presbyterian congregations I would encourage you to look for and visit Orthodox Presbyterian, Presbyterian Church In America, or Reformed Presbyterian congregations . . . because they are a creedal denominations, though the mainline Presbyterian groups have abandoned their historic creed, there remain several offshoots that off-shot specifically because they yet maintain fidelity to their historic creed.

All of that means there are congregations out there that have not succumbed to the feel-good contemporary notions of seeker-friendly services - there are congregations that still offer an expository presentation of what the Bible actually asserts to be the truth.


MickeySr profile image

MickeySr 3 years ago from Hershey, Pa. Author

Gypsy ~ Thanks very much for the visit and favorable review.

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