California Supreme Court overturns ban on gay marriage as gender discrimination
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The Supreme Court in the state of California recently handed down a decision saying that a law which had been passed in 2004 prohibiting two people of the same gender from marrying each other is unconstitutional. Gay rights supporters are celebrating the ruling as a victory for equal rights. Opponents decried it as an assault on Christian values, saying that the court has gone against the will of the people and attempted to redefine traditional marriage.
The California Supreme Court has not "gone against the will of the people." Nor has it "attempted to redefine traditional marriage". The Supreme Court in California assessed the will of the people as it is expressed in the state constitution, which is exactly what it was intended to do. California Chief Justice Ron George said in the written opinion. "... limiting the designation of marriage to a union 'between a man and a woman' is unconstitutional and must be stricken from the statute,"
The Supreme Court's opinion is that the state constitution prohibits discrimination against any person based on their gender. It doesn't attempt to say what marriage is or isn't, it simply said that the state can not deny a person's right to marry based on the gender of either applicant. It doesn't redefine marriage, but says that the attempt to legally redefine marriage by those opposed to gay marriage is unconstitutional.
The interesting thing here is that the court didn't create any new right specific to homosexuals but simply reaffirmed that the state may not make laws which limit access to any institution based on the gender of the person attempting to access it. If the law allows one group of people a certain right, the constitution guarantees that right must be extended to all people.
If the majority of Californians thought that Buddhists should not be allowed to marry because Buddhism is contradictory to their idea of Christian values, the constitution would protect Buddhists' rights. This makes sense to everyone. The constitution doesn't have to affirm that Buddhists CAN marry only that the state cannot PREVENT marriage based on religious preference. Now the court has affirmed that the same thing is true about gender.
I said in a comment on another post that so far our American constitution has never been amended to take away a right based on gender or any other fundamental condition of existence. I pray regularly that it will remain that way.
Having said this, I still think it is important to examine the issue of gay marriage and try to find some common ground. The primary argument of those opposed to same sex marriage seems to be that allowing two people of the same gender to marry will diminish or damage traditional marriage. In addition, they assert that same sex unions will destroy the family.
Marriage is not a pie which must be divvied up among the people. No matter how many white people get married, we won't run out of marriage licenses for black people. No matter how many Muslims marry, there are no limits created for Christians. No condition within my marriage can affect any condition within my neighbor's marriage. Family values like love, honesty, fidelity and commitment are not exclusive to bi-gender relationships.
The quality of a relationship between two people is not dependant on their gender. Gay relationships are no more or less stable than straight ones. Extensive study of children raised by same sex partners, shows that they suffer no harm and that they have, statistically, no higher likelihood of identifying themselves as gay when they reach adulthood.
One argument against same sex marriage is that marriage is a spiritual prerogative and the state shouldn't tamper with it. Ultimately, I agree. The spiritual marriage is an agreement between three parties, two people and God. Each of our individual beliefs about God defines what that agreement is. As a society we have formalized that agreement somewhat and created religious ceremonies to mark it. The state cannot and should not define the spiritual marriage.
The state must, however, create rules to define the secular part of this agreement. These rules are marriage laws. They cover rights, responsibilities, child custody and support/property issues. The state licenses ministers to act as agents to solemnize these secular agreements. They can also be solemnized by a judge or other appointed agent of the state. This secular agreement has nothing to do with the spiritual marriage whatsoever.
If the minister says you are married in the eyes of the church, you are married in the eyes of the church. If the minister signs the document which spells out the legal terms of the marriage and it is appropriately filed with the county clerk, then you are married in the eyes of the state. The minister walks the thin line separating the church and state acting, in this situation, as an agent for both. The state should not mandate the terms of the spiritual marriage and the church should not mandate the terms of the legal one.
The California Supreme court did not change or threaten any individual's relationship with God by ruling that the rights of all people must be protected. It evaluated and affirmed constitutional protection of those rights, just as it was intended. In fact it seems to me that protecting and caring for one another is exactly what God wants us to do. "...Truly I say to you, Inasmuch as you have done it to one of the least of these my brothers, you have done it to me." Matthew 25:40
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I look forward to sharing your comments
There are many Christian (and non christian) churches that support the gay community and are willing to sanctify same sex marriage. The reason it is important to to call it marriage is that it demonstrates acceptance and membership in a community of faith.
The thing that is often missed in the discussion is that "The Church" is not some giant homogenous body which speaks with one voice. "The Church" is a vastley diverse entity. Homosexuals can be and are welcomed into "The Church". The ultra conservative church which views homosexuality as an abomination only represents a portion of the viewpoint spectrum.
There are those who can quote scripture and verse about why, as one conservative minister claimes, "God hates fags." The thing is, you can find scripture that says it is a sin for a man to have physical contact with a menstuating woman and many other ideas which we as a society have cast off.
It bears mentioning that the ultra conservative church is not in the majority. It simply tends to be the most organized and vocal. The irony is that the liberal "live and let live" area of the spectrum tends to be less mobilized because they don't want to ask others to comply with their views.
The bottom line here is that if a same sex couple wishes to be a part of a community of faith which accepts them then they should be able to make that choice. No one should say that because they are both male or both female that they are not allowed to participate.
Good points. It's a shame we don't hear more from the "live and let live" church set. When I think of "the Church," I do tend to picture the mort obnoxious factions, because it is them who make the most noise and who always in the faces of others. I must remember that they're not all like that.
This was a great hub!
Boss Number 1 and Marisue and perfect examples of the "live and let live" type. Hi BN1!
Oops!
After much discussion over on my hub... I am still of the feeling, that it would be a much better solution to work together and find a way for all people - regardless of race, color, religion or gender -- to have their needs and rights met - and not "impugn" on that which is important and vital to another.
Thanks again, for commenting over on my "oppositional" blog. LOL
tDMg
LdsNana-AskMormon
LdsNana,
I ask this not to be impertinent, but for the sake of understanding. First, I had to look up impugn, because I wasn't sure how the word fit here and didn't want to misunderstand. I'm not sure it fits here but I think I understand your meaning. What I hear you saying is that some how if a same sex couple were allowed to call themselves "married" that it would somehow demean marriage for conservative people of faith.
Therefore, to allow same sex marriage would impinge on the rights of those conservative people of faith. It essentially becomes a matter of "us or them" you believe that the situation cannot be resolved in a way that is satisfactory to both sides and therefore, as is human nature, wish it to be resolved in a way which protects your rights even if it is at the expense of someone else. You believe that your right to practice your religion, in exactly the way that you see fit, is more important than someone else's right to call themselves "married".
I will assume that I understand your position and ask the following question. What actual effect would legalizing same sex marriage have on your right to practice your religion as you see fit? Again, I'm not trying to be impertinent, but simply to understand.
If I have misunderstood your position, please correct me. I look forward to you response.
d
Please permit a bit of extension to the hub. It can be said that, "like the shifting sands of the desert," public opinion changes. However, the core values of a society should be based on solid rock. The original document which established those core societal values in the US is the United States Constitution. Similarly the California State Constitution established the core societal values as they apply to that state.
That Constitution is a statement of the will of the people which is much more firmly established than a ballot proposition and it is very difficult to change for a good reason. We ask the Supreme Court to make its decisions based not on what the current opinion of the people might be, according to the popularity of a ballot proposal, but on the original document that established the will of the people.
The same thing has been happening in the court for a couple hundred years. The court gathers information, the members form their own opinions and then they vote. The outcome of that vote is then the ruling of the court. There is always a majority opinion, and frequently a dissenting opinion. There is no controversy or less weight to a decision simply because a dissenting opinion was issued. We ask the court to specifically NOT consider the popular opinion of the people but only the will of the people as demonstrated by the constitution.
In the 1954 Brown vs. The Board of Education of Topeka ruling, the US Supreme Court went very much against the popular opinion of the people of Kansas in affirming that laws allowing or dictating “separate but equal” educational facilities for black and white children were unconstitutional. Both sides believed they had the moral high ground. People were beaten or killed because of their opinions and thousands participated in protests, on both sides of the issue.
Those of my generation (born 1965) can’t even fathom what a deeply seated moral issue this was. Today the idea of a “whites only” school or a “no colored allowed” sign at a lunch counter is unimaginable. But at the time African Americans were viewed by the majority of people as less than human. It was immoral for respectable white children to go to school with a [word we shouldn’t use in public].
I know this won’t be an easy or short process. Lord knows we’ve still got a long way to go regarding racial equality. But I hope that someday when my grand children (which I don’t have yet) look back at this issue, they won’t be able to imagine how it could have been so controversial.













Constant Walker says:
2 years ago
I don't understand. Why would the gay and lesbian community want to give the church any more recognition and authority over their love and life by buying into its whole ritual of marriage, especially since the church sees them as an abomination? You are right, marriage IS a Christian institution, so let them keep it. Does not a Civil Union provide all the same rights and benefits under the law as marriage?
Side-step the church completely and get a civil union, have a big reception - for those who want all the ceremony.