Ditch the body
65In my essay describing accelerated thought, I discuss what could happen if we were able to improve our brains' speed using technological means. Certainly this has interesting implications.
Related to that: What if we were able to effectively copy-and-paste our minds out of our brains, and into a computer system? By the time the software exists to permit such a thing, the computing hardware will have evolved in terms of speed, parallel processing capability, redundancy, etc. to the point where it can support a full consciousness.
As an example, consider a portion of the movie "The Matrix", which takes place just after Neo has had his brain effectively hijacked while on board Nebuchannezzar. In his mind, Neo stands in a stark white space, devoid of anything but him, Morpheus, a couple of chairs, and a television. Morpheus tells Neo that everything he's experiencing is being fed to his brain by the ship's computers.
Neo: "This... this isn't real?"
Morpheus: "What is 'real'? How do you define 'real'? If 'real' is what you can feel, smell, taste and see, then 'real' is simply electrical signals interpreted by your brain."
At an electrochemical level, this is correct. Remove the body from the brain, but provide the brain with exactly the same electrical signals, and the brain knows no difference.
If a brain's inputs can be taken over by computing hardware, it's not too much of a leap to conceive that sufficiently advanced computing hardware and software could effectively create a consciousness and sustain it. And by extension of that, it would be quite possible to transfer our consciousness out of our brains and not a computer-based system.
Assuming that we can, in fact, take our consciousness out of our brains and put it into a computer system, what does that mean? For one thing, we'll think incomprehensibly faster than we do now. But in addition, if we have a method of input to our brains that doesn't involve bodies, that frees us up in lots of ways. We don't have to be physically present to see, touch, smell, hear, or taste anything at all. Your consciousness could instantly be walking the Great Wall, touching the bottom of the Mariana Trench, or gently gliding over Everest. You could instantly and be face-to-face with another person, touching one another, talking, seeing the same (or different) things. The other "person", so to speak, wouldn't even need to have originated as a human being; it could be a construct that's created within the computational system.
Beyond broader experience, we become immortal, in a way. If our consciousness outlives our bodies, the traditional notion of death becomes obsolete. If computing becomes embedded into the very fabric of the world we inhabit, and if the system can reliably support thought-type computation, we would only be dependent on a computing system that will undoubtedly be faster, more robust, redundant, and altogether more persistent than our protein-based bodies. As it stands, our consciousness depends on our bodies because our consciousness occurs in our biological brains. Separate the consciousness from the brain, and the body becomes unnecessary but the mind can continue on in an environment with some very different possibilities.
There are definitely feasibility questions regarding this issue. I'm assuming that this concept is a possibility; proving it is (or isn't) isn't my concern. But like so many issues concerning the technological singularity, if we wait to think about it until we've seen that it's possible, our thought will be too late to be useful.
Related reading
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Radical Evolution: The Promise and Peril of Enhancing Our Minds, Our Bodies -- and What It Means to Be Human
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The Singularity Is Near: When Humans Transcend Biology
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Comments
@wannabewestern: Thanks for entering into a discussion!
I would go back to my understanding of consciousness... specifically that consciousness takes place within the brain, or at least is generated by it.
If we must be subject to the body's cravings in order to accomplish X or Y, this still only requires a mind. Physical sensation (pain, touch, etc.) is triggered by the body but is perceived within the brain. Consider people who have phantom limb syndrome; despite the fact that their limbs are no longer present, they still sense pain as if the limbs were there. Clearly the physical stimulus is no longer present, but the mind perceives it nonetheless.
The brain, therefore, is where the pain exists, and the brain does not truly need the physical body in order to experience what we associate with that body.
I would thus argue that the body may not be necessary for development of the mind, so long as the brain, which is the source of consciousness as we know it, receives the proper stimulus from one source or another.
That is a heady argument!
That makes me wonder how scientists could adequately transfer a person's mind in its entirety into an artificial environment. How would we know that something wasn't missing from the transfer? I agree that an event like the Singularity you described in your other hub would have to occur before we could adequately understand the human brain to do something like this. I think there's still a lot we don't know.
I liked the phantom limb example.











wannabwestern says:
16 months ago
Interesting....hmmm. One of Mormonism's key beliefs regards the human body. To my best understanding, Mormon theological thought suggests that one must experience life in the body, that the mind be subject to the body's cravings in order to overcome sin and repent. Without a body, one cannot master his or her thoughts. Without discussing the correctness of this idea as a religious philosophy, what do you think about this as it pertains to futurity?