Archetypes of Sun & Moon in the Movies

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By cfperez


The Sun addresses the Moon (and how she talks back!)

These films, while of mostly good cinematic quality, are not chosen for their entertainment value or high acclaim. Instead, I am watching for an accurate portrayal of the archetypes to which I refer in my Quest for Authentic Love, a Mythological Path, a work-in-progress.

Each movie resonates a “rings true” adherence to an actual progress in the unconscious. The dynamics are portrayed in their correct degree of archetypal “flow.” These movies are more like real life portraying the processes and interactions of these archetypes, no matter their quality or popularity.

When the Solar Figure (tall, tanned, superior) and the Lunar (somehow "lesser" with a gimpy leg, or some fault) argue, it represents a transformational conversation, and extends from the unconscious into the well-known (and much trampled) "battle of the sexes." How do men and women battle for their aspirations, for control or power? Where does love fit in?

Most importantly, what of this alchemical conversation begins new love? And, how do modern women come to love in this age of power and wealth for the hard-working and love-starved?

The occult traditions have much to illustrate in this affair of love and power.

Rio Bravo (1959)

Howard Hawk's lengthy, leisurely paced film, RIO BRAVO is set in a small Texas border town, under siege by the evil cattle baron Russell and his dim-witted brother, Akins. When Akins commits a murder, the sheriff (the tall, tanned John Wayne), jails him to await the arrival of the US Marshall. The Cattle Baron attacks the jailhouse, and The Figure of The Sun, Sheriff John Wayne is forced to assemble an unlikely set of deputies, relying on the town drunk (Dean Martin), a cranky old cripple (Walter Brennan), and an untested young gunslinger (Ricky Nelson) for help. The Sun must align himself with the properties of "Second Citizenship" the lunar and unreliable powers of The Lesser Light. Appropriately, the town drunk sleeps all day, representing the status of the Moon.

"Swear not by the inconstant Moon," said Romeo. Shakespeare's famous love scene under the balcony makes famous what the alchemists had long held as a fact: That the light (or knowledge) of the Moon was unsteady, not reliable, at least not like the Sun's.

In Rio Bravo, the Sheriff, having no choice does his best with his doubts. In the end the Lunar Principle can throw a surprise from the dark.


The Archetypal Story

Rio Bravo's Sun and Moon pair are played by the two leading characters, John Wayne (Sun) old Walter Brennan (Moon). The voice of the lunar consciousness actually cackles like a hen, as the alchemists would say, succeeding where the Sun cannot. The final scene would be the "eclipse moment" where assets and protection were obscured by the furious battle scene. In the darker, shaded places the dubious (lunatic?) deputies handed the sheriff his victorious blow.

Rio Bravo (Two-Disc Special Edition) Rio Bravo (Two-Disc Special Edition)
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The Archetypal Story

Surrendering is surely the greatest erotic act, receiving in the ultimate Yin moment. The Mars expression here is focussed on the knives. Expertly handled obviously by a character whose Mars must be in rulership: He meets his target unfailingly. She portrays her own fatalistic Mars progression, a discipline of non-

resistance and endurance, in “Yin” fashion, willing to accept her fate without question. The opposites in their breathtaking moments fall in love.

Girl on a Bridge (1999)

Patrice Leconte presents Gabor, a circus performer with unusual telepathic talents, portrayed by BAFTA and César-winner Daniel Auteuil. Reduced to half of a knife-throwing act, he requires a willing target who preferably does not care too much about her own life. He finds all that he is searching for-and more-in Adele César winner Vanessa Paradis), the dispirited young girl he recruits after their chance encounter on the ridge.

The Girl on the Bridge, DVD

Girl on the Bridge Girl on the Bridge
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Dangerous Beauty (1998)

"The life you lead, the freedom you have--will you deny my daughters the same chance?'' Not the request very mother would address to a prostitute, but Dangerous Beauty makes a persuasive, logical case for a career as a courtesan in 16th century Venice. In this story, the courtesan is manipulated by a rejected suitor and brought to explain herself in front of the Spanish Inquisition. The "council" of masculine critics is an image par excellence of the criticizing Animus figure within women. The struggle to make this conscious is the Quest for Authentic Love process.


The Archetypal Story

Danagerous Beauty provides a story line detailing the fulfillment of the Animus: when a cool head functions well the relationship to the Animus is conscious. The result can support a woman in her moment of dire need. The Animus, when articulate and conscious, binds men to her. She is (at least in her most intimate conversations) predictable, and logical and unemotional, providing some relief to the men who must deal with the opposite in all their affairs, including their marriages. They willingly protest her treatment by the Inquisition, in spite of the fact that it marks them as "Johns," standing up in unison: The unifying powers of the Light of the Moon.

Dangerous Beauty, DVD

Dangerous Beauty Dangerous Beauty
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Saving Grace (2000)

This film follows the British tradition of light-hearted crime stories about large-scale smuggling enterprises in small coastal sea towns. This sea town is where its townspeople flout the law to benefit themselves and their community. Here, it's the ban on pot that gets flouted.

At the center of this story is Grace, a middle-aged housewife. It would be hard to imagine a less likely drug dealer. Nonetheless, when her husband unexpectedly leaps from an airplane, leaving her destitute and about to lose her cherished home, she becomes so desperate for money that she'll do anything--even sell marijuana. Her drug-dealing adventure begins when her handyman, a casual smoker, discretely asks for her expert orchid gardening advice to revive his sickly pot plants. She's so good at it, the two are soon growing kilos of the stuff. The question is, will they be caught before she can sell enough pot to save her home?


The Archetypal Story

This light-hearted drama shows how a woman armed without nothing more than a Fund of Good Will and a correct, conscious connection to the Animus, can muster the will of the group which surrounds her. She is protected though she is “illegal,” in quite the same way as The Courtesan, also listed here. Similarly, the story of Jeanne d'Arc (Joan of Arc) is that of a "weak" girl of 15 with the uncanny power to raise an army then lead it. She is of course accused of lunacy by no less than the most potent of Animus forces: A Committee!

Saving Grace, DVD

Saving Grace Saving Grace
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Impromptu (1991)

Georges Sand, whose real name was Amandine Aurore Lucie Dupin, became famous for taking a man's name, wearing trousers, and smoking cigars in public. That would hardly get her into the papers today, but during her lifetime (1804-1876) she was one of the most famous women in the world, and her simple refusal to "act like a woman" helped set the stage for a much later women's revolution.

Sand did not simply smoke cigars and pose with hands in her pockets. She also generated enormous scandal by marrying a baron, then suddenly, at 27 leaving him and their two children to end up in Paris. There she wrote novels, moved in café society, and had notorious affairs with the writer Alfred de Musset and the composer Frédric Chopin.


The Archetypal Story

At first, as a woman in drag, Sand merely hears the music of Chopin, and her heart is moved. She will have him! But her attempts at seduction follow the exact trail of the process of becoming conscious of the Animus: she must disengage her Yang nature in order to receive, and to surrender to the powerful feeling which she could never deny: Love. Her complete obeisance to the “highest feeling” is her guide as she moves out of her affectations into a genuine love.

Impromptu, DVD

Impromptu Impromptu
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Silence of the Lambs (1991)

Clarice Starling is a young FBI trainee hunting the serial-murderer Billy, who skins and butchers his victims. To gain some understanding of the motives of the killer, she allows Hannibal Lechter to probe her deeply emotional side, to speak from her heart the depths of its truths, and promises a nugget to tease out her investigation. She is able to get inside the mind of the killer with the help of the imprisoned psychopath, with whom she plays a deadly psychological game of of speaking from her deep emotion, a trait of the Moon.


The Archetypal Story

Trusting her own instincts, Starling allows herself to puzzle out the clues as a lunar relationship with Lector takes place, characteristically out of the sunlight, and effected in riddles (the Moon has an indirect "light"). Whenever she would reveal a painful memory of her own, Lector "fed" her a new riddle. What power is this?

As she continued her investigation, she remembered the Death's-head Hawkmoth, a detail of serial killer Billy's modus operandi, when spots it and deduces, knows intuitively she has her man: She achieves the Conjunctio (a conjunction, which is the goal of the Alchemical Quest) through the revelations of her humanity.

The Silence of the Lambs

The Silence of the Lambs (Two-Disc Collector's Edition) The Silence of the Lambs (Two-Disc Collector's Edition)
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The Whale Rider

Keisha Castle-Hughes a 2004 Nominee for Best Actress Annual Academy Awards (from the film website) In a small New Zealand coastal village, Maori claim descent from Paikea, the Whale Rider. In every generation for more than 1000 years, a male heir born to the Chief succeeds to the title.

The time is now. The Chief's eldest son, Porourangi, fathers twins - a boy and a girl. But the boy and his mother die in childbirth. The surviving girl is named Pai.

Grief-stricken, her father leaves her to be raised by her grandparents. Koro, her grandfather who is the Chief, refuses to acknowledge Pai as the inheritor of the tradition and claims she is of no use to him. But her grandmother, Flowers, sees more than a broken line, she sees a child in desperate need of love.

Koro is blinded by prejudice and even Flowers cannot convince him that Pai is the natural heir. The old Chief is convinced that the tribe's misfortunes began at Pai's birth and calls for his people to bring their 12-year-old boys to him for training. He is certain that through a grueling process of teaching the ancient chants, tribal lore and warrior techniques, the future leader of their tribe will be revealed to him.

Meanwhile, deep within the ocean, a massive herd of whales is responding, drawn towards Pai and their twin destinies.

When the whales become stranded on the beach, Koro is sure this signals an apocalyptic end to his tribe. Until one person prepares to make the ultimate sacrifice to save the people: The Whale Rider.


The Archetypal Story

"I needed to understand what leadership is," says (the film's director) Caro. "And as the leader of this film, as the director, I understand that leadership is not about shouting and screaming. It's about being the person that serves the rest and creates an environment in which people feel encouraged to do their best work." This quote personifies the meaning of the integrated animus, conscious and able to lead without oppression or complaint. The high honors given to the actress Keisha Castle-Hughes comes from her depth of understanding of the suffering of her character. In the story, she wins a school district wide contest and delivers the speech about equality and the contributions of both male and female participants in the leadership process. Her articulation of the speech came through dignified, but deeply felt tears, a feat of feminine triumph. It is the winning speech which gains for Keisha the nomination for Best Actress.

The Whale Rider, DVD

Whale Rider Whale Rider
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Chasing Amy (2000)

The director of "Clerks" (Kevin Smith) turned his attention to the sexual history of two lovers, and causes them to examine feelings as opposed to a well-known history of experimentation for the young woman Alyssa, as portrayed by JOEY LAUREN ADAMS. She struggles with an attraction for wild sex and for lesbian intimacy, and her love for Holden (Ben Affleck) for whom the conflict merely grew and grew. The finish of the dénoument came as Alyssa's own inner pressure to declare (Take A Stand For Love, a moniker of the alchemical process in the Quest for Authentic Love) herself, but instead of arriving at a statement which leaves no doubt in one's heart as to her intention and depth of feeling (as in The Whale Rider) she instead becomes a banshee of anger. She is shrill, and fails in her role as an actress to arrive at the suffering, the feeling, instead vying for power and managed behaviors. It all happens in one scene, as it does for "Pai" in Whale Rider: Each one's tears engendering exactly opposite results.


The Archetypal Story

Adams in her personal life has a preference for women. But herein lies the problem, and it is not necessarily a gender or sexually-based problem. However, her star has not risen very far since Chasing Amy, a role that should have won her many more. Is it really a prejudice against "edgy women?" or is there something deeper at work? Hillary Clinton can be said to also be preferred by women: Will this become a problem in her election bid? Yes. The Quest for Authentic Love is a view of the Deep Psyche, one which echoes throughout the collective consciousness, where something akin to a cosmic scoreboard is felt and acknowledged but widely mismanaged.

Chasing Amy, DVD

Chasing Amy - Criterion Collection Chasing Amy - Criterion Collection
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