Protestant Thoughts on Catholicism
74Sneaking in the door.....
I am a Protestant. Baptized as a child in the United Brethren church, who later merged with Medodists to form the United Methodist denomination. Born again at a Billy Graham Crusade. Most recently in my life I have attended Assemblies of God and Foursquare Churches, all of which are vastly different than Catholicism.
However, about a year ago, I decided that I wanted to attend a Catholic church, and I chose a local parish. I attended out of curiosity, interest, and to better understand Catholicism. I purchased Catholic books, went to mass regularly, attended some RCIA classes, joined a home fellowship group that met monthly for dinner, and talked to the priest often regarding Catholicism. What did this experience teach me? Read on.
Throwing the baby out with the bath water....
As I became immersed in the Catholic faith, my first thought was as Protestants we've thrown the baby out with the bath water! (Hopefully, it wasn't baby Jesus.) I was stunned at how little I knew about Christian history, tradition, the Christian calendar, feasts, and saints embodied in the Catholic faith. Why hadn't I been taught all those things as a Protestant? Sure not all of church history is pretty. There have been some pretty bad popes, people burned at the stake, dark ages, torture, inquisition, and the big split through Martin Luther. But how can we understand where we are headed as the body of Christ if we don't look at the foundational roots behind us? Kudos to the Catholics for keeping our Christian history preserved, taught, and celebrated. Teaching of church history and tradition rarely exists in mainline evangelical and charismatic Christian circles, unless you're attending Bible college. It's a part of our faith that could definitely enrich us as Protestants.
It's a touchy feely religion...
I'm the first to admit as a charismatic evangelical Protestant my Christianity is pretty much based totally on the spiritual side of things. Not much to touch and see in the Protestant sanctuary I visit to worship. Just pews or chairs, a bare pulpit, and if I'm lucky, a cross over the baptismal. In the Catholic church, however, I'm bombarded with sight, sound, and smell. All of my senses, not only my spirit, are touched by the many facets of being a Christian.
Easter in the Catholic church is the most beautiful time of the year. It's filled with touching and exciting masses for Palm Sunday, Maundy Thursday, the Stations of the Cross at Noon, Good Friday, Holy Saturday, and Easter morning. Holy Saturday's wondeful act of the lighting of the candle in the darkened sanctuary, baptizing new converts and accepting those brought into the Catholic faith, is truly moving. In the Catholic church I just didn't just think about Easter, I walked it (by waving palm branches), I lived the passion (by participating in the stations of the cross), I breathed it (when incense was burned to signify the Holy Spirit), I reflected upon it and I cried through it (when I bent my knee and touched a wooden cross in adoration), and I participated in the resurrection and joy of Easter morning.
Catholicism is truly the sense touching side of Christian worship, while Protestants are more focused on the spiritual side. Interesting though we still walk in the flesh, so why do we surpress our senses in regards to Christian worship too? I understand that God seeks those to worship Him in Spirit and in truth, but to awaken the Spirit in us, we sometimes need encouragement. I know as Protestants we historically turned away from items that might be thought of as idols, but in doing so, we've replaced them with other idols in our lives. We've shunned away from what we thought were empty traditions, but replaced them with our own traditions. Did we miss something?
Sense of Community and Devotion
I greatly respect the sense of community and oneness, the presence of the Lord at Mass, and the sincerity of faith shown by those in the Catholic faith that I had the pleasure to meet. They are devoted people to both family and the Lord. They show a great compassion to love and reach the community around them with Christian acts of charity. They also know the meaning of devotion. To be a devote Catholic takes great devotion, which I seldom see in Protestant circles.
What Protestant Factors Did I Miss?
Communion. Though I went up for a blessing every Sunday, I never felt part of the community as a whole because I was unable to partake of the Lord's communion. I've been taught as a Protestant that the table of the Lord should be open to all who believe. It's a place of remembrance of what Christ's blood and body provides for me in the way of forgiveness. However, to exclude non-Catholics or those who may be in sin in the Catholic faith, negates the purpose of the sacrifice for that which is given to us from God.
I fully understood the sanctity of the Eucharist in Catholic faith believing that it becomes the body and blood of Christ. I respected that belief of my Catholic friends, and I strangely felt the Lord's presence every time I approached it. However, I was never able to partake of it, which left an extreme excluded, sad and empty feeling.
The other thing I found lacking in the Catholic church is Biblical teaching on an ongoing basis. Though scripture is read during mass, I became hungry for more of the Word of God and there were no Bible teaching classes offered.
Also because I was divorced, I felt there was no opportunity for me to be a fully participating Catholic should I remarry. The obstacles of getting an annulment seemed an overwhelming process and expensive, even though I had cause to be given an annulment, and having my marriage judged by legal authorities in the Church made me uncomfortable.
What about the rest of it?
Well, the age old controversies between Catholics and Protestants are still there. The biggest obstacles I see still remain in the adoration of Mary, the praying to saints, and confession.
In the Catholic parish I attended, there was very little acknowledgement of Mary, though she was spoken of occasionally. I'm sure it differs between parishes. Protestants understand who she is and her role in bringing Jesus into the world, but Catholics revere her more highly.
The saints of the church embody a very rich Christian history. When you read about their lives, why they are honored by Catholicism, what they gave up for Christ is truly inspiring. As a Protestant, we don't pray to them because we believe there are human and cannot hear us in heaven. Catholics believe because they are in heaven, they can hear us and intercede for us. Hense the split in belief.
Confession. The biggy. Frankly, I think a good dose of confessing our sins one to another in the Protestant faith might clean up things a bit. We have little accountability for our sins, and as we can see from many prominent evangelicals in the pasts, unconfessed hidden sin has a way of making the public news. Where we ultimately obtain that forgiveness from, still comes from God. But if I had to confess my sins as often as devote Catholics do to another person, I'd probably clean my act up a lot faster and keep it clean. Sin leaves the body through confession, and I think it's a cleansing experience and a Biblical guideline to confess our faults one to another and pray for one another that we may be healed.
Where do we go from here?
The Christian church consists of a variety of denominations, beliefs, and personalities all rolled into one. Who's right? Who's wrong? Which denomination embodies the entire truth? Probably none of us, however, maybe some of us are closer than others. Only God knows. I do know, however, that the church belongs to Christ and not to me, and He is fully able to see his prayer in John 17:21 come to pass that we may be one.
In the Catholic song book I found an interesting prayer in the front cover. It's a prayer I've never seen in a Protestant song book. Simply stated, it welcomes me there as a Protestant. It thanks me for coming to celebrate with my other brothers and sisters in Christ. It prays that our common baptism and the action of the Holy Spirit will draw us closer, and that the sad divisions that separate us will be dispelled until we are all one in Christ.
In response to that prayer, I say AMEN.
The Bottom Line
This may prove to be an explosive and controversial Hubpage. My prayer is, however, that the comments section will not turn into a battle ground, so I will monitor the posts.
What is the bottom line in all this? There are many flavors of Christianity in the world. There is the Orthodox church from the east, the Roman church from the west, and the various worldwide denominations and freestanding churches not affiliated with any denomination. What God desires of all of us, however, is to seek his Son, Jesus. That is the common ground for us all. It's a place where God comes to meet us as individuals and accept us all as His children, regardless of whether our theology is right on or not. It's a place called the foot of the cross.
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Comments
Wonderful. I am a recent convert to Catholicism. I have always called myself a Christian, but was put off joining 'officially' due to the various versions on offer. I wandered through different churches, and found Anglicism welcoming but seemed a bit thin and 'whatever feels good'. When I explored Catholicism, with saints and sacraments and visionaries and mysteries, oh, how rich it all seemed. Yes, the incense... I recognise the sadness of being excluded from the eucharist - I used to cry (still do) and be amazed at the absurdity of it. But going through instruction, it was useful, a chance to pray, ask questions, both of my sponsor and Father. I was so impatient with it, but it taught me humility and the phrase, happy are those who wait on the Lord, how true. The waiting doesn't stop when one is a fully participating member, and there is always more to do, according to capacity. And the being a member of the discipleship is a growing awareness of the sacredness of the promise made, to love and serve the Lord, however often I bang my head against doors which aren't for me to open. When I stop and wait, and accept guidance again, the door is flung wide open again, and I enter quietly, with gratitude, rather than expectation and judgement. All that the Lord offers is for my good, because He loves me, no matter how often I forget. God bless. as you continue your search for truth, love and Jesus at the heart of all.
As a Catholic, I thank you for such an honest article.
What a good initiative to take, only possible in someone who is honest and open-minded and sharing.
As a Catholic I can offer the thought that the Church doesn't let anyone receive Holy Communion who doesn't believe he or she is receiving the real body and blood, soul and divinity of Our Lord and Saviour Jesus Christ, as Our Lord was at pains to stress in John chapter 6, especially the end verses.
When one understands the Catholic doctrine of the Real Prescence of Our Lord in the Eucharest, one can see that there would be unintended profanity in receiving while not truly believing or realising that one is receiving the real body and blood of Jesus, and the Church's ruling that non-Catholics cannot receive Holy Communion is to guard against this, even though it can cause sadness. The doctrine of the Real Prescence is often a real eye-opener to non-Catholic or non-Orthodox Christians, as I believe Protestant Communion Services are more of a Memorial than a re-presentation of the sacrifice of Calvary.
Thank for your enlightening words, and God bless you.
As a Catholic I would also like to thank you for the comments.
IF I WAS A PROTESTANT WHO HAD COME TO RECOGNIZE THAT CHRIST IS TRULY PRESENT IN THE CATHOLIC EUCHARIST THEN I WOULD LET NOTHING STOP ME FORM BECOMING CATHOLIC . IF I WAS A CATHOLIC WHO NO LONGER BELIEVED THAT CHRIST WAS PRESENT IN THE EUCHARIST THEN NOTHING WOULD KEEP ME IN THE CHURCH. THATS HOW CENTRAL I FEEL THE EUCARIST IS.
IF I WAS A PROTESTANT WHO HAD COME TO RECOGNIZE THAT CHRIST IS TRULY PRESENT IN THE CATHOLIC EUCHARIST THEN I WOULD LET NOTHING STOP ME FORM BECOMING CATHOLIC . IF I WAS A CATHOLIC WHO NO LONGER BELIEVED THAT CHRIST WAS PRESENT IN THE EUCHARIST THEN NOTHING WOULD KEEP ME IN THE CHURCH. THATS HOW CENTRAL I FEEL THE EUCARIST IS.
As a Christian and a Protestant (Southern Baptist), I want to say that I have learned from this hub. We may not agree on everything, but you said it all in that last paragraph. Thank You.
Of all the Protestant vs. Catholic stuff I've read this morning, yours is the best statement I've seen.



Convention NZ says:
6 months ago
Well said, to the point and from the heart. It wasn't our generation that caused denominational rifts but a hub like this one goes a long way to building a bridge back to unity. More power to your arm!