Greek Mythology: Demeter and Persephone

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By Greekgeek


The Myth of Demeter and Persephone

One of the "Myth of the Week" features from my Ancient Greece Odyssey: A Traveller's Journal website. There I share my photos of Greek art and monuments, notes from my travel diary, lecture notes on Greek religion and history, and much more!

My retelling is loosely based on the Homeric Hymn to Demeter. If you would like to quote it for a paper or webpage, please include a credit to Ellen Brundige © 2007 and a link to the above website!

The Myth of Demeter and Persephone

Of Lady Demeter, goddess of the golden grain, I sing, and her fair-ankled daughter Perspehone whom the ancients addressed as Kore, The Maiden, in whose laughter is the promise of spring.

Now Kore was playing away from the protection of her mother, who is also the lady of the golden sword. In a meadow she found two flowers she had never seen before, narcissus and hyacinth, and gathered them in her apron to make a garland. Alas, had she known their history, she might not have been so grasping! Did not Narcissus waste away upon the riverbank pining after that which he saw below? Did not fair young Hyacinth's blood stain the grass after he was struck by a faithless discus cast from his lover Apollo?

The lure taken, the trap was sprung. A chasm opened. Hades on a chariot drawn by dreadful horses erupted from the earth and bore her down. The jaws of the ground closed over Persephone's cry of <I>Father</I>. Futile, for Zeus her sire had secretly promised her as bride to lord Hades. No one knew what had happened save Hekate in the ear of her cave and Helios the all-seeing Sun.

Demeter searched for nine days, abstaining from food and drink. At last wise Hekate found her and reported what she had heard, and they sought out Helios to learn what he had seen. He told them of the chariot and the maiden, and, more, he told them of Zeus' secret meeting with the underworld god.

Enraged, Demeter withdrew from Olympus and the counsels of heaven and wandered mortal lands in the guise of an old woman in mourning.

At length she came to Eleusis, where she was welcomed as a guest by king Keleos and his wife Metaneira. She soon won their trust and the charge of their infant son. Demeter found solace in nursing the child, feeding him with divine ambrosia and cradling him each night in the hearth. Then might his fate have been blessed, but Queen Metaneira stumbled upon this scene one night and snatched her boy from the live coals with brave fright.

Then Demeter cast away her mask of old age and loomed over the queen, filling the hall with radiant light and lovely fragrance. "What fools are mortals! I would have made him a god, but you have undone all!" She demanded a temple be built and sacred rites established in her name. In anger, they thought, but in later years the Eleusinian Mysteries promised its initiates a blessed afterlife and provided hope to millions.

Yet Demeter kept pining for her lost daughter, and the earth gave vent to her grief. The young grain buried in earth did not rise again, barley lay where it was scattered, and the world went hungry. Lest the gods' worshipers be destroyed, Zeus sent messengers to Demeter begging for her to relent -- Iris the rainbow came down to her, and many another god and goddess with rich gifts. Yes, Zeus begged, most often known for his conquest of other goddesses.

At last, seeing she would not be moved, Zeus sent Hermes down to Hades to ask for the maiden's return. Then did Hades feign to give consent, saying he would be a poor husband if he denied the commands of his brother and of his wife's mother. Yet the lord of the dead contrived to win Persephone's heart with honeyed words, promising her great dominion as his queen, and giving her one blood-red pomegranate seed to eat before returning her to the living world above.

Mother and child rejoiced to be reunited, and Hekate with her torch stood by to light and honor the goddesses. Afterwards she became Persephone's attendant. But their joy was marred by sorrow. On learning that her daughter had taken food in Hades' dread domain, Demeter was much distressed, for now the realm below had claim to her.

Yet they obeyed the decree of Zeus, ruler of the gods. For two thirds of the year Persephone would dwell in the world above with her mother. Then spring would usher in new green and the world would blossom and grow fruitful. For one third she would reside with her husband beneath the earth. Soil would go cold, plants would die, and the earth would mourn along with lady Demeter.

Demeter reclaimed her throne in Olympus. But first she went down to Eleusis to meet with Keleos and the other nobles of the land to inspect her new temple and teach them the rites of her cult. Hear the words of a long lost poet from 2500 years ago:

Whoever on earth has seen these is blessed,

but he who has no part in the holy rites has

another lot as he wastes away in dank darkness.

(Homeric Hymn to Demeter translated by A.N. Athanassakis)

Thus the promise of hope born from Persephone's suffering and return to the upper world.


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[[[[[[[  says:
7 months ago

its cool

dkeidkeid  says:
6 months ago

very interesting

Bozyslawa profile image

Bozyslawa  says:
4 months ago

what i would like to figure out is why does everybody think it is OK for a greedy self-deluded possessive mother to hold onto her adult daughter who is ready to get married and have a life of ther own? I would like someone to help me to see the error of my way of thinking, that is, why pray, is mother's possessive grasping holding onto her adult daughter is not seen as objectionable and abhorent, selfish and destructive of the young woman's future as an independent person? don't we have a right to emancipate from our parents, and especially self-centered mothers?

Greekgeek profile image

Greekgeek  says:
4 months ago

Actually, a lot of Persephone research/revisionings have been on exactly that. And maybe that's why Persephone ate the seeds, in some versions of the myth. Perhaps it was her way of choosing her life.

But as this myth stands, and as it's usually told, Persephone was abducted, raped, and cried for help, and Demeter was trying to rescue her daughter from a kidnapper. Having just watched a mother fighting for her daughter who'd been molested by a stepfather (there was medical evidence) and having to wait 3 YEARS for the trial and his incarceration, during which time it came out that he had molested several other teenaged girls as well, all I can say is -- there are times when the mother is being a smother, and there are times when she's being a defender. The main plot of this myth is rape. It is not self-centered of a mother to be distressed and to turn over every stone to try and stop daughter's rape and abduction by a sexual predator.

Another way to look at this myth is to see that it is about the tragedy of being female in Greek society. A girl was under the family's supervision until marriage, then married off to a man chosen by her father just after puberty. The new husband was usually 20 years older, so the power dynamics in the relationship would surely have been skewed. After that, the girl belonged to her husband as property, and did not have the freedom of choice you're suggesting. She was always a prisoner, and had little choice about where.

After marriage, a wife would usually not be permitted to leave the house. The one time all girls saw mother or sisters again was during the annual womens' festival, the Thesmophoria. One day 1, they would ritually express their griefs and sorrows to Demeter. On day 2, they would rage, vent and swear. On day 3, they would engage in self-exploration of their bodies and sexuality. After that, it was back to the status quo, to be good wives and breeders. Demeter presided over the 3 days of the year when women were allowed to be themselves, with one another, and to support one another through the pains and sorrows of their lives. (Source: Lecture by Dr. Christine Downing, 2nd May 2005, Central Hotel in Athens)

The concept of young women having "a life of their own" and becoming independent is a modern one that doesn't fit the context of this myth, save indirectly, since the myth is partly a dramatization of the fact that women never had such freedom.

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