Gov. Ikpeazu of Abia, The Deconstruction of Former President Goodluck Jonathan And The Verdict of History.

ONE YEAR ANNIVERSARY OF OKEZIE VICTOR IKPEAZU'S ADMINISTRATION IN ABIA STATE, THE DECONSTRUCTION OF DR. GOODLUCK EBELE JONATHAN AND THE VERDICT OF HISTORY.

Football was my addiction during my days at the primary school. But when, two weeks to the day I was to resume as a class one student in a boarden school very far away from home I discovered I could not walk properly as a result of a second fracture I sustained while playing soccer some months back, and while my Dad (Dee Sunday – a disciplinarian and the best of the fathers who also turned out to be one of the greatest men that ever lived) nudged me on a daily basis with strong lessons garnished with bouts of warning on the need to excise the trappings of carelessness, incorrigibility and vanities that had started clustering my life and activities as a former pupil of Ntigha-uzor Community School and an adolescent, I personally made up my mind to agree to a marriage with a drudgery. This, as far as I am concerned, is the exact term that captures an academic year without football.

By the time I came to learn about Addidas Boots and shin-guards in my new school, I had lost quite a dose of interest in football after my first year because of the nature of the soccer the junior students were compelled to play arising from a shortage of games equipments. “Tigbuo – Zogbuo” is a shopping for each other’s leg more than it is an effort to control the ball and score goals.

It is quite correct that I have lost interest in active football but that does not mean I have left the football grounds completely. In fact, I confess to my being an unrepentant fan of Didia Drogba, formerly of Chelsea, F.C. Didia Drogba dragged me to and converted me into a stakeholder in Chelsea to the extent that to purchase nylon bag from vendors entails it must, for me, be the Chelsea brand, or never. What madness!

But, truth be told, I am not a politician and, as a person, I have no interest in politics, whatsoever.

Nevertheless, I know that the shin-guard protects the shin bone against unjust and violent attacks, and that the fibula also takes refuge under the shield provided by the shin-guard. But, to say the least, the Immunity Clause enshrined in the Constitution of the Federal Republic of Nigeria is designed to protect the exulted office of the President and that of the Governors from undue interference and ridicule. It is not designed to enthrone and protect terrorists, murderers, kidnappers, armed robbers, treasury looters and corrupt officials in government offices and institutions, but rather resists, exposes and overturns every effort or attempt to reduce it to such a low.

An average Christian, or rather catholic faithful, in Igbo land is compelled to entertain some deep regrets and frustrations with regards to the total neglect, by our people, of the efforts God is making to save our people and land through the intercession and intervention of the Blessed Virgin Mary, the Our Lady of Fatima. It is indeed unfortunate that these efforts are given over to and allowed to be rubbished by satanic apologists and propagandists, most especially those in Aba.

Of equal significance is the urgent need for President Muhammadu Buhari to be prevailed upon to strongly intervene and stop the project of public indictment, prosecution and imprisonment of Dr. Goodluck Ebele Jonathan, GCFR, former President and Commander-in-Chief of the Military Armed Forces of Nigeria.

The project which has been influentially set in motion using the Economic and Financial Crimes Commission (EFCC) is the brainchild and a pet project of the Muslim Brotherhood - a global satanic Islamic Secret Cult – in a clandestine effort to intimidate and silence the Christian Community in Nigeria; destabilize and impoverish the South South/South East politically and economically and forcefully take over and control the three-tiers of government and the national economy pursuant to full Islamization of the entire country by jihadist conquest.

As a matter of fact, a good percentage of the Nigerian population is compelled to believe, and in fact, have become convinced that the victimization and persecution of Dr. Goodluck Ebele Jonathan is the evocation of the genocidal spirit and the re-enactment of the political misadventures of the late General Sani Abacha years upon Nigerians by the All Progressives Congress (APC).

Former president Chief Mathew Olusegun Obasanjo had every reason to use the kind of approach he adopted in his effort to retrieve the Abacha loot. But to put Dr. Goodluck Ebele Jonathan on the same pedestal with the late General Sani Abacha is, say the least, insulting, unacceptable and intolerable. And there is no “Jonathan’s loot” that can be used to compare to or rival the “Abacha loot”.

General Sani Abacha’s ministers and associates, both those in the military and in civil life, are still walking the streets of Nigeria as free men/women. One of them has even been promoted to the highest office in the land after a long romance with the Petroleum Trust Fund (PTF) in the person of former General Muhammadu Buhari.

The huge sacrifices and concessions made by Dr. Goodluck Ebele Jonathan, and from another angle, the commitment of and sportsmanship of former President Chief Mathew Olusegun Obasanjo, are partly instrumental to the emergence of former dictatorial army general and a former ally of General Sani Abacha, Muhammadu Buhari, as the civilian Head of State in today’s democratic Nigeria.

General Ibrahim Babangida (a Northerner), together with his appointee governors and federal ministers, sat over Nigeria’s domestic and foreign earnings for good eight years and ruled like an emperor. He was succeeded by General Sani Abacha (a Northerner) who ruled for Six years, and latter by General Abdusalami Abubakar. Unverified records have it that it was during these years of holocaust that the groundnut pyramids in the North, the cocoa sacks in Yoruba land and the functional refineries gave way to underground Naira/Dollar/Pound tanks where money earned from Niger Delta oil wells were converted into and stored for private use.

Chief Matthew Olusegun Obasanjo was the de-facto Federal Minister for Petroleum from 1999 to 2007. And yet nobody knew what Nigeria earned from oil except the much he decided to remit to the national coffers.

General Ibrahim Babangida and late General Sani Abacha, together with their appointee governors and administrators of federal and state institutions looted and squandered funds that should have been deployed to achieve agricultural revolution in the North. The terrorist menace which the Fulani herdsmen have constituted in some parts of Southern Nigeria today would not have arisen in the first place as adequate irrigation policy was what it would have taken to check desert encroachment and make the pastures green in the North.

The anti-terrorist and anti-corruption war must go on. No doubt. But it very very vital that the EFCC should begin a private but detailed investigation of all those that have been at the heads of the three-tiers of government, federal and state institutions down to private establishments and private individuals since 1980 till date even as efforts are intensified to enthrone structures and devices that will enhance and accelerate transparency and accountability and at the same time serve as instruments of deterrence.

If Ibrahim Badamosi Babangiga, Abduslami Abubakar, Chief Mathew Olusegun Obasanjo, Bola Tinubu and Mr. Babatunde Fashola, for instance, have not acquired dubious wealth, surely they have, at one time or anther, been heads of government or federal and state institutions respectively, even if it be a head of the Nigerian Customs. What makes them more respectable Nigerians than former Dr. Goodluck Ebele Jonathan and his associates at this point in time so much so that their own crimes can wait while that of others are regarded as critical and urgent?

It must be observed that about 75% of the citizenry, from the road-side mechanic in his workshop along a deserted street in Katsina State to a store-keeper in a Federal Ministry in Umuahia - is already indicted by the anti-corruption policy of the present administration.

That some offenders were more privileged to put their fingers on bigger loots does not make the rest of the looters less a thief - whether these looters are in the Federal, State and Local Government establishments, or are heads of private organizations or private individuals.

The Muhammadu Buhari appeal stems from the conviction of many Nigerians that he has the capacity to realistically prosecute the anti-corruption and anti-terrorist war in a whole sale scale.

The War Against Indiscipline (WAI) policy of the defunct General Muhammadu Buhari military administration, when separated and distanced from the obnoxious Decree 4 of the same administration and given re-enforcement under the provision of the constitution, will serve the most strongest and effective antidote against corruption and terrorism in Nigeria.

It is imperative to, not only show a strong interest in the development of democracy, but also to make the necessary sacrifices and contributions towards it. But to allow this interest and contributions be hijacked by and then handed back, through the back door, to the Cabal that the Nigerians have wedged a collective battle against implies robbing Peter to pay Paul.

Any Nigerian who has not come to appreciate fully and be unreservedly committed to the Anti-Corruption and Anti-Terrorist War, and has no doubts that President Muhammadu Buhari is equal to the task is living in the past.

However, the challenge facing Mr. President is for him to begin to apply his energies in the direction of achieving an acute severance of his person and administration from the desperation and primitivity that rule the attitude of the Babangidarist sect in its pursuit for, acquisition and exercise of power whether as individuals per se or as a group. And that Mr. Bola Tinubu is a member of this sect has the inherent character of transforming this humble admonition into a warning and a strong rebuke to the APC’s brand of dictatorship that has begun to unfold and to impose itself upon Nigerians.

I had personally visited and met with President Muhammadu Buhari after the 2011 General Elections and have since then shown unwavering commitment to a Buhari Presidency because of the “OPPOSITION” status which the conspirators personally allocated to him and which would have had him confined to the ZOO (Z) had some intervention not taken place from an angle I oversee and manage as a private organization and as a way of showning commitment to Peace and Justice in respect of the person, dignity and rights of former military dictator, General Muhammadu Buhari.

This commitment is also the motivation behind this intervention because it is quite clear that the people and factors that rendered Jonathan unproductive have migrated to a new party and are now wearing a new face and have changed style.

To help bring in another political party to manage the affairs of the nation was a need and a necessary step that promised a rapid victory in the war against corruption and terrorism. This is a conviction Jonathan won at a huge personal cost. And the hawks are hitting back at him.

President Muhammadu Buhari should be strongly advised to refuse to be used and also refuse to give his imprimatur to every project ordained to discredit and rubbish former President Goodluck Ebele Jonathan. Rather he is implored to take a long and reflective look upon the figures given in the pictures box (the pictures have been sent to Senator Enyinnaya H. Abaribe, Senator representing Abia South Senatorial District as enclosures, marked MO/CHEV/06 and MO/FGN/15 and classified, to a letter to President Muhammadu Buhari by MarysRose Evangelistic Association, Aba with the Subject: "Working For Unity, Peace and Justice in the Nigeria: The Only Legitimate Ground For The Evocation Of The Economic And Financial Crimes Act In Respect Of The Person And Administration Of Former President Goodluck Ebele Jonathan") as a way of confronting the reality of the Nigerian problems and raising the necessary questions.

Do these kinds of MOUs exist and were they really ratified, by who and for who? What connection do they have with the ceding of the Bakasi Penisula to Cameroun; the Boko Haram agitations for an Islamic State; the extinction of Christians from the North Eastern part of Nigeria; the emerging senate presidency ambition of Orji Kalu and Bola Tinubu’s control of Lagos as well as his overbearing dictatorial stature over the All Progressives Congress?

In the Newswatch Magazine edition of April 23, 2012 (Vol. 55, No, 15) Tobs Agbaegbu made strenuous efforts to identify the real faces of the harbingers of poverty to the North. Today, as the editor-in-Chief of The Verbatim, Agbaegbu has rolled out the red carpet to Ahmed Bola Tinubu and his All Progressives Congress party to celebrate a change that seems to be pretentiously trapped in the pipeline.

I do not know Agbaegbu’s stand with regards to the emerging militant group, the Avengers, in the Niger Delta, but the silence of media executives like Agbaegbu and their avowed silence over the cruel insinuation that Dr. Goodluck Ebele Jonathan is to blame for the escalation of casualties in the North East and the totality of the failure of post-independent Nigeria is quite disturbing.

In a lecture titled “The Church And The Current Issues of Economy of Gas and Oil in the Niger Delta” to mark the 2006 CIWA Theology Week with the theme: “The Church And the Politics of Resource Control in Nigeria”, Ferdinand Nwaigbo, a professor of Dogmatic Theology at the Catholic Institute of West Africa Port Harcourt, wrote that “... the environmental degradation that is being precipitated by the exploration of oil and gas industries in the Niger Delta region confronts Nigeria on the altar of justice and peace. The exploration and exploitation of the oil and gas economy in the present dispensation are issues bordering on injustices against the eco-system. The situation in the Niger Delta has great implication for the Church and it also has many implications for the country as a whole. The Church has a mission to guard the entire creation of God. Ecological sensitivity to the entire creation of god is a part of the Church’s mission”.

As it concerns the mission of the Church, and in reference to the general state of affairs in the country, it must be pointed out that the Magisterium of the Church has always emphasized and continues to emphasize, in moments of crisis of belief and faith, the pride of place which a living conscience occupies in the life and actions of every Christian.

I am a Christian with a living conscience and a Catholic Priest with special attachment to the Blessed Virgin Mary, the Our Lady of Fatima and Queen/Patroness of Nigeria. I am also a bona fide son of Ukwa-Ngwa who is committed to the liberation of Ukwa-Ngwa and to the larger Igbo cause through the practice of the Theology of Liberation and Communion.

I am convinced that attempts made here to straighten issues up are also central to the development of our nascent democracy and will equally go a long way to augment the search for de-militarization of Nigeria.

In this regards, I have to contend that it was in the attempt to silence Muhammed Yusuf, the late Boko Haram leader in Bornu State that the group grew and developed into its present mould as the most dreaded global Islamic terrorist sect in the continent. The group was reacting violently to Ali Modu Sheriff’s failure to abide by the terms of the contract he entered into with the sect for the purpose of silencing the opposition and helping him (Ali Modu Sheriff) emerge victorious during the 2007 elections.

Boko Haram developed and grew to become the monster it is today because key Islamic leaders who should have risen up to the challenges which terrorist and corrupt activities present to Islam decided to condemn the sect in public while they dined and wined with it in the dark. Millions of dollars accruing to Bornu State and other states in the North through dubious channels opened up by a lopsided federal character were used to provide jobs for, arm and pay irate Islamic youths in the North. Yet former president Dr. Goodluck Ebele Jonathan - a bona fide son of the Niger Delta and a sincere benefactor to many politicians of the Northern extraction - was being expected to dole out funds sourced from Niger Delta oil wells to fight and subdue a sect that was being sponsored with state funds which were sourced also from the same Niger Delta oil wells And he did this in a very generous manner.

But the project was grossly abused and ridiculed by a Defense Chief from the same Northern zone who knows better and who is saddled with the duty of advising the president and insist that the right thing be done should even the president think otherwise. Instead of holding the Defense Chief responsible, and in a calculated attempt to silence the opposition, the All Peoples Congress has taking to playing to the gallery and is exploiting a sensitive security situation to advance selfish interests. And for this reason, the democratic credentials and nationalist struggles that have marked the unassuming and humble personality of Dr. Goodluck Jonathan are being provocatively dismantled and redesigned to account for the totality of the failure of the post-independent Nigerian state.

In the opinion column of The News Magazine of May 6, 2016 (online), Remi Oyeyemi, in a piece titled “Buhari: The Joshua Dogonyare Verdict” wrote:

“As we berth at the banks of one year bash of the ascension of President Muhammadu Buhari to office as a civilian leader, it is important that we interrogate his stewardship so far in the context of the present sufferings of Nigerians. In this interrogation, the only sensible and fair instrument that would be used is that of History in juxtaposition to the present to engage in the hazardous task of gauging in a fairly manner, what the rest three years would likely look like.”

A state sponsored terrorism, working in concert with greed and abysmally entrenched corruption, had created a crisis of faith in the Church and the poor handling of the situation by the Church hierarchy in Aba has made it graduate to a crisis of identity for the Catholic Church in this part of the country despite the fact that Aba Diocese hosted a Synod in the jubilee year 2000 with the theme: True Christian Identity.

A cataclysmal infatuation with a highly combustible renegade ambition is prescribed and administered on the altar of god-fatherism by a paranoid team of self-acclaimed social engineers in disguise of political parties as the only and most effective vehicle of ascension to power and influence.

The Abia State experience is given over to some obfuscating paradoxes that effectively strangle alternatives through a process of excoriation that has been traced to but which immediately vanishes into the thin air of mystery at the door step of orjirism.

And the thinking that it hurts to interrogate the familiar, and presumably, friendly faces who have subscribed to the creedal fixations and barbaric mannerisms that give orjirism its biting teeth signifies the inauguration of another major phase in the nation’s march to somalization/burundisation and puts growth, peace, justice, development and progress in Ukwa-Ngwa on an irreversible path to decay. This, surely, is one way of defrauding the teeming and vibrant fans, friends, neighbors of and visitors to Ukwa-Ngwa land which has the inherent capacity to kick-start and fast-forward inflammable wicked insinuations, or rather assumptions, about issues that never were but which rode on the wings of propaganda to some anti-climaxes at which Ukwa-Ngwa men and women became historically discredited and defaced.

Simply put, Orjirism is Abia State Government’s officially instituted religion for the worship of Lucifer as a condition for being appointed into political offices and enjoying the dividends of democracy. It is a religion for decrypt and ostentatious mindsets. The only qualification for being a believer in, or the Chief Priest of Orjirism is an insulated mentality that celebrates mediocrity and rejoices at every event or occasion of humanity’s depreciation. And its overriding dogma is an encrypted syllogism that sits arrogantly on the fringes of a survivalistic instinct and inaudibly talks about itself in terms of a recuperative pill against a kwasiokor attack.

Excuse me dear! And let somebody wake me up from this dream that tells me there is an outbreak of Kwasiokor in Ukwa/Ngwa land. Many people may be hungry and some may have missed their three square meals for a day or two, but for those who are contented and are awake at their duty posts, there is no such thing as kwasiokor outbreak in Ukwa-Ngwa land, in the larger Igbo community, or in Nigeria.

Kidnapping, terrorism, corruption, cultism, infrastructural decay, e.t.c are some of the fruits one stands to reap as an adherent or victim of Orjirism. Think of Nkwo-Ngwa – Ugwu-na-Agbo link Road, Port Harcourt Road, Ukwu-Mango, Obikabia-Okpuala Ngwa link Road, the ever depreciating environment of the Ariaria International Market Aba, the alarming security breaches, the decomposing state of infrastructure, e.t.c.

Today, major sources of state revenue have been contracted out in about three or four year buy-back scam.

Now, a plan to build a new vigilante group for Abia State is in place.

What assurances exist that the project is not another hoax from the Chinedum Orji Pandora box of lies effectively designed to finally pluck out the soul of Abia State and have the responsibility laid at the doorstep of a non-existent but hurriedly procured Ukwa-Ngwa intransigence through an official institution of a strong and effective but silent kidnapping, terrorist and armed robbery gang in the guise of concern for security?

Decrying the manner of the death of my friend and schoolmate, Hon. Justin Ezechimere Ogbonna, former Commissioner for Special Duties in Abia State, in late March this year, I insisted that Ukwa/Ngwa must deal with the poisoned apple Chief T.A.Orji gave to them and that the neglect of this task is the reason for the total destabilization of Ukwa/Ngwa land that has begun to unfold with the murder of, or rather – forgive me for the use of the word “murder” - the fatal accident that claimed the life of Mr. Ogbonna, a great son of Ukwa/Ngwa land. To fail to address this issue realistically is the meaning of genocide against Ukwa/Ngwa people and land.

It is a well established fact that the road accident that claimed the life of Mr. Ogbonna underscores the fatalisms that go with and, at the same time, raises a distressed alarm about the “Ahamefula” doctrine of Orjirism – the new religion that has gripped Abia State.

Therefore, the critical need to confront the narcissistic odyssey which Mr. Chinedum Orji foisted upon Ukwa-Ngwa through a process of sacrilegious deforestation of the primordial cultural environment and total de-sacramentalization of sacred symbols, including a diminutive insurrection raised against an entrenched value-system for progressive animations of irreducible affinities irreversibly contracted, has re-surfaced begging, in a very arrogant manner, to be addressed. And it must be addressed, and must impenitently, be re-dressed.

As a matter of emphasis and a subject of an already developed theme, I have to acknowledge the fact that the Abia gubernatorial stool is not a private property of Ukwa-Ngwa and every effort to subordinate constitutional provisions to serve imperial clannish hallucinations about power and about wealth amounts to intolerable fanaticism and nepotism. To have admitted this novel underpinning of governance about Abia State and yet move ahead to take or defend the position I have taken about the new administration of Dr. Okezie Victor Ikpeazu vis-à-vis the situation and demands of Ukwa-Ngwa liberation serves to preclude late comers into this debate and disable harmful presuppositions occasioned by bias and prejudice.

A remotely baby doll can provide adequate entertainment for pre-Nursery One kids, but when it usurps a gubernatorial seat and turns around to assert itself as the supreme God before whom everybody must bow and worship, and to whom the nine Local Government Areas that make up Ukwa-Ngwa land must sacrifice seven young virgins in the guise of consolidation for the new administration in place, one cannot but be bemused at the stupefying power of vanity which alone shows a brat to its rightful place in the platform mapped out for an exercise in total re-brand.

Mr. Chinedum Orji, son of former Governor T.A. Orji, is a very lethal occurrence at the leadership post manned by the Ukwa-Ngwa and the real face of a cruel obstacle, in the goliathic mould, against the actualization of the struggle for Ukwa-Ngwa liberation and the emerging renaissance.

Okezie Victor Ikpeazu can, therefore, choose to be the David or any of those Sauls that litter the Ukwa-Ngwa leadership terrain.


It must be observed that Abia State, after the death of Osisikankwu, was taken over and ruled by a kind of political dualism that propagated fear, insecurity and corruption as a major state policy while it pretended to be fighting kidnapping and corruption. Thus, there was the historic victory accomplished by the men of the Joint Task Force (JTF) over Osisikankwu on the one hand, and the murder of the same Osisikankwu by his estranged financier, Chief T.A. Orji.

Could it be that the kidnapping of innocent school children by Osisikankwu was a method of forcing Chief T.A Orji to fulfill his own part of the contract which he entered into, in collaboration with former Governor Orji Uzor Kalu, for silencing the opposition and the provision of fourteen young virgins for ritual sacrifice as a medium of appeasement through kidnapping, assassination and terrorism as part of the conditions demanded by Dr. Orji-Uzor Kalu for appointing him as his successor and handing over the traditional stool of the Chief priest of Ogwugwu Akpu shrine in Okija which the gubernatorial seat of Abia State has been created into?

While Chief T.A Orji held sway at the Abia Shrine as the Chief priest, Mr. Chinedum Orji forcefully inherited the Osikankwu terrorist structure. And to consolidate his hold on the structure, he compiled a list of those members of the gang who refused to transfer allegiance to him, and procured another long list of innocent Ukwa-Ngwa Youth whom he feared would expose his links with Osisikankwu which he added to the former list and handed it to the J.T.F through proxies who now were regarded as dependable collaborators by the J.T.F. In this way, these proxies were able to access classified security informations, worked out the details and referred back to Mr. Chinedum Orji.

In effect, many young men, including respectable traditional rulers who were committed to the war against kidnapping, were either murdered or silenced or have their staff of office threatened. From another angle, and in collaboration with and through the instrumentality of his father who also is a mystically accomplished other-self of Dr. Orji-Uzor Kalu and therefore inseparable from him, the junior Orji secured unfettered access to state treasury. Federal allocations, state aenings in foreign bonds and internally generated revenues were channeled, for eight good years, to providing security and servicing debts owed to state creditors. And guess who the beneficiaries of the bogus security budgets and state creditors are! They are no other persons than Dr. Orji-Uzor Kalu, Chief Theodore Ahamefula Orji and Mr. Chinedum Orji. It does not change anything even if the remittance of funds took the shape of a dubious foreign transaction that flopped. After all, it is a dominant feature of dubious mindsets to demand that public opinion be stirred so that the best way through which it can be effectively decimated will be revealed.

As a matter of fact, Ukwa/Ngwa land and the Church were used as bargaining chips for the cultivation and actualization of some interests bordering on Satanism, terrorism, corruption and fundamentalism even as these interests were disguised as and made to wear the face of a Sovereign State of Biafra. Fr. Camilius Ejike Mbaka, Spiritual Director of Adoration Ministries, Enugu, Nigeria (AMEN) tried very much to rub this point home to the consciousness of Igbo Youths clamoring for the Sovereign State of Biafra but the hawks reached out to their handy tool – propaganda – in their effort to destroy and silence Fr. Mbaka.

Further more, and this affects Abia State, one has to observe, and evidence may not be lacking, that the new administration in place in Abia State is one of the dinosaurs of the creedal fixations which a cultist, a Satanist, a kidnapper and a terrorist foisted on the poor and oppressed people of Abia State using his biological father in the person of Chief Theodore Ahamefula Orji, godfather of kidnapping, an embodiment of corruption and a serial ritualist usurping the place of the chief high priest of Ogwugwu Akpu shrine in Okija.

More than seventy-five percent of those in the present administration are appointed by Mr.Chinedum Orji, and are tasked to a daily devotion at the shrine of Ojirisim.

Ukwa-Ngwa must be alerted that providing and sacrificing nine young virgins is a ploy to ridicule Governor Ikpeazu’s administration, blackmail and silence Ukwa-Ngwa and finally create them into kidnappers, armed robbers, imbeciles and never-do-wells. And when the instrument of propaganda is introduced into the picture, the harvest becomes abundantly rich for the enemy.

Apologists and new converts to orjirism have blamed the non-performance of Chief T.A Orji’s eight-year administration that was abysmally entrenched in corruption and terrorism on paucity of funds.

But when hard earned facts are made to assert their unity and show their true color, protagonists of the paucity-of-funds theory of non-performance will shamefully bow and give way to the illumination of how a cultist, an armed robber, a kidnapper, a Satanist and a terrorist can confiscate. re-structure and convert the entire apparatus of state power and wealth into a private establishment that can tolerate nothing else save a process of public certification and access to the new status dubiously acquired. In this regard, some pertinent questions must be raised.

Why was Hon. Justin Amaechi murdered few days to his being sworn-in as the Transitional Chairman of Aba South Local Government Area. Could it be that, being an authentic vanguard of change who was determined to assist Okezie Victor Ikpeazu move Aba away from and beyond the prism of Orjirisim, he was a threat to Chinedum Orji, or that he would have authoritatively influenced the constitution of the membership of the new vigilante group in the making?

By the way, which of the gods of the 21st Century demands the sacrifice of humans as a vehicle of appeasement?

It strongly and authoritatively contended that the Auchwitz experiment against the Jews by Adolf Hitler is unfolding against Ukwa/Ngwa and the entire Christian population in Nigeria.

Was it not surprising that the Nazi camps and gas chambers had existed and were very operative long before they were discovered by the international community, and that the Jews who survived did so only by instituting a full jail-break and drawing the attention of the world to what Hitler was doing with a gas chamber?

To separate authentic Igbo agitations for a Sovereign State of Biafra and distance them from the criminal maneuvers that have been ordained to serve a satanic agenda is not only a need but also a duty for all Igbo sons and daughters. And that Ukwa/Ngwa and the Church were impersonated and later implicated in this dance of death is a challenge to every Ukwa/Ngwa man and woman and to all Christians in and across the length and breadth of Africa.

In fact, real Nigerians, Christians and Muslims alike, must distance themselves from the influential effort to rubbish a benefactor and an ambassador of peace in the person of Dr. Goodluck Ebele Jonathan despite the propaganda that APC brings to it.

.

Ukwa-Ngwa does not have any pact with Mr. Chinedum Orji. His Excellency, Dr. Okezie Victor Ikpeazu does not owe Chief T.A.Orji anything save the proper management of scarce resources for the development of Abia State.

The Economic and Financial Crimes Commission (EFCC) should instead be invited to retrieve huge funds running into billions of naira but which were looted from Abia State treasury from the previous administrations.

Ukwa/Ngwa think-tanks must use the opportunity provided by the One Year Anniversary of the Okezie Victor Ikpeazu administration to reflect deeply on and weigh the choices available to us as a people, and then place this side by side with the demands which liberation and progress make upon a corrupt and terrorized/terrorist society.

Barr. F.N.Nwosu is a courageous man. But my only fear is that his cause may be subverted, hijacked and then employed as a very potent weapon, by Ukwa/Ngwa enemies, against him and the lofty ideals he holds in store for our people.



God has made it clear to all and sundry that Dr. Alex Otti is not the Governor of Abia State. And so, no room must be given for Dr. Otti to go back to the Supreme Cult to ask them to identify the gubernatorial candidates and the substantive winner of the 2015 Gubernatorial Elections in Abia State. Even at that, Dr. Victor Okezie Ikpeazu may be poisoned before the final determination is carried out by the Court. I believe Barr F.N.Nwosu understands the implication of this overhead conspiracy that may eventually overtake him to hit strategic Ukwa-Ngwa interests.

Nevertheless, Ukwa/Ngwa must listen to Barr. F.N.Nwosu, and be humble enough to go to him for a brotherly discussion (dialogue?) behind closed doors, and that is if there is still a room left for him in his village.

The direction of events provides that Barr. F.N. Nwosu be appointed the Atorney-General and the Commissioner for Justice in Abia State, and that the present Chief Security Officer to the Governor be removed and a neutral person appointed to replace him. .


Personally, I reckon myself lucky for having a roof over my head after my own ordeal in the hands of my own people. My sin, both as a priest and an Ukwa/Ngwa man, is that I believe in something else that is directly opposed to the new religion of Orjirism. In this way, my religion - the Christian faith - has, today, created me into a recluse.

However, it would amount to a breach of contract with the Nigerian people and with the teeming population of Catholics in Aba who have subscribed to the intercession and intervention of the Blessed Virgin Mary for me to pretend that the victory of Muhammadu Buhari and that of Okezie Victor Ikpeazu has foreclosed the struggle for freedom. The real struggle has just commenced. Thus, this piece is my own way of showing deep concern and raising the necessary questions “maka o di mma Abia na maka nwere-onwe Ukwa-Ngwa”.

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