The Science of probability

Scientists, Professor Stoner and Messianic Prophecies

Anyone can make a prediction. Having them fulfilled another story. The Science of probability has some interesting things to say about the Old Testament prophecies regarding the Messiah. Professor Ameritus of Science, Professor Peter Stoner of Westmont College, along with the help of 600 of his college students, calculated the probability of one man fulfilling even 8 of the Messianic Prophecies in the Old Testament. The students carefully weighed all the factors and examined the various circumstances that might indicate that mankind had somehow conspired to "fix" these individual Prophecies. They made their estimates as conservative as possible.


Then Professor Stoner invited other scientists to submit their own independent estimates to gauge if the calculation of his students were accuarte.Yet it was what the statistical conclusions indicated that was astounding. By a most conservative estimate some 456 Messianic prophecies were Fulfilled in ONE MAN. The one man Jesus Christ of Nazareth. Son of the Living God.


Professor Stoner and his students examined ONLY 8 of these prophecies according to the Science of probability. The chance of ONE Man fulfilling ALL 8 prophecies is 1 in 10 to the 17th power. How BIG is that number?? If you covered the ENTIRE state of TEXAS with Silver dollars, then dropped in a single marked Dollar? And then mixed them all up?

Your chance of finding that marked Dollar, on your FIRST try, WEARING A BLINDFOLD? Would be 1 in 10 to the 17th power.


So what do say you now?-- Isn't it Amazing. God came to earth in human form to save you and me. To redeem us from the sin that separated us from God and would send us into an eternal Hell without Him.

God is indeed Holy and righteousness!

"For God so loved the world, that He gave His only begotten Son, that whosoever believes in Him should not perish, but have everlasting life." John 3:16

------[]------
--[][][][][][]--
------[]------
------[]------ I am a Christian
------[]------ and not ashamed
------[]------ to admit it
I BELIEVE IN JESUS

▀▄▀▄▀▄▀▄▀▄▀▄▀▄▀▄▀▄▀▄▀▄▀▄▀▄▀▄▀▄




Comments 3 comments

HOOWANTSTONO profile image

HOOWANTSTONO 7 years ago

Very nice, truly put into Perspective, that God can be proved with Science.

I had a Question up on Hub Pages asking just that question "Can Science prove there is God"

Bless you


whomtheSonsetFree profile image

whomtheSonsetFree 7 years ago from USA Author

Proof of the truth of the crucifixion of Jesus Christ of NazarethJulius Africanus, Thallus, and PhlegonA very early confirmation of the truth of the crucifixion of Jesus is found in the writings of the pagan historian Thallus, in his Third History. The significance of this account from the middle of the first century relates to the fact that it one of the earliest historical records of an event connected with the crucifixion and may have been written at the very time the first of the Synoptic Gospels were being composed by Matthew, Mark, and Luke. One of the most miraculous aspects of the crucifixion was the supernatural darkness that covered the land during the three hours while Jesus hung on the Cross. This miracle was recorded by several pagan historians. Matthew recorded this event in his Gospel: "Now from the sixth hour there was darkness over all the land unto the ninth hour" (Matthew 27:45). This remarkable event was also recorded in Mark 15:33 and Luke 23:45, 45.Julius Africanus was a North African Christian teacher writing in A.D. 215. He recorded the writing of a pagan historian by the name Thallus who wrote his book in A.D. 52 only twenty years after the resurrection of Christ. Thallus wrote that the darkness totally covered the land at the time of the Passover in A.D. 32. Julius Africanus records, "As to [Jesus'] works severally, and His cures effected upon body and soul, and the mysteries of His doctrine, and the resurrection from the dead, these have been most authoritatively set forth by His disciples and apostles before us. On the whole world there pressed a most fearful darkness; and the rocks were rent by an earthquake, and many places in Judea and other districts were thrown down. This darkness, Thallus, in the third book of his History, calls as appears to me without reason, an eclipse of the sun. For the Hebrews celebrate the passover on the 14th day according to the moon, and the passion of our Saviour falls on the day before the passover; but an eclipse of the sun takesplace only when the moon comes under the sun." (Thallus (Samaritan, 1st century) -Julius Africanus, Extant Writings 18, Ante-Nicene Fathers, Vol 6).Julius Africanus explained that Thallus' theory was unreasonable because an eclipse of the sun cannot occur at the same time there is a full moon. The moon is almost diametrically opposite the sun during full moon which would make a solar eclipse impossible at that time. This historical reference by the pagan historian Thallus confirmed the Gospel account regarding the miraculous darkness that covered the earth when Jesus was dying on the cross.There are other ancient historical references to this supernatural darkness which occurred at the death of Christ. Modern astronomers confirm that Julius Africanus was right in his conclusion that a normal eclipse could not possibly occur at the time of a full moon, which occurred at the time of the Jewish Passover. The high priest carefully calculated the position of the full moon to the smallest degree because their whole Jewish liturgical calendar, especially Passover, depended on determining the precise lunar position. There are two important points here. First, the pagan Syrian historian Thallus, who was alive at the time of Jesus' death occurred has confirmed that darkness covered the earth at the very time recorded in the Gospels. Secondly, the fact that there was a full moon present makes it certain that this darkness was not an eclipse but that it was a supernatural event.Another remarkable historical reference to this supernatural darkness is found in the manuscript of another pagan historical writer from Lydia named Phlegon who was granted freedom by the Emperor Adrian. In approximately A.D. 138 he noted the astonishing fact that this "great and extraordinary eclipse of the sun distinguished among all that had happened" occurred "in the fourth year of the two hundred and second Olympiad" which was the nineteenth year of the reign of Tiberius Caesar as emperor of Rome. The Christian historian Eusebius (A.D. 300) in his Chronicle quoted from Phlegon's sixteen volume Collection of Olympiads and Chronicles as follows:All which things agree with what happened at the time of our Saviour's passion. And so writes Phlegon, and excellent compiler of the Olympiads in his thirteenth book, saying: IN the fourth year of the two hundred and second Olympiad there was a great and extraordinary eclipse of the sun, distinguished among all that had happened before. At the sixth hour the day was turned into dark night, so that the stars in the heavens were seen, and there was an earthquake in Bithynia which overthrew many houses in the city of Nice.' So writes the above named author.Furthermore, Phlegon indicated that the darkness that covered the earth began at the sixth hour, which is equivalent to our noon hour, is precisely the same time period as recorded in the Gospels in Matthew 27:45. The Christian writer Tertullian indicated that this supernatural darkness was recorded in the Roman archives that could still be consulted. "At the same time at noonday there was a great darkness. They thought it to be an eclipse, who did not know that this also was foretold concerning Christ. And some have denied it, not knowing the cause of such darkness. And yet you have that remarkable event recorded in your archives." Another writer, the martyr Lucian, spoke of the public archives which recorded these supernatural events as follows: "Look into your annals; there you will find that in the time of Pilate, when Christ suffered, the sun was obscured, and the light of the day was interrupted with darkness."A Roman Government Inscription From the Reign of Emperor NeroIn my research I found a fascinating report of an inscription that was discovered in the ruins of Marquofiae in the Roman province of Lusitania (ancient Portugal) that is clearly dated to the reign of Emperor Nero who died in AD 68. This inscription reads as follows:NERONI. CL. CAIS AUG. PONT. MAX. OB PROVINC. LATRONIB ET. HIS. QUI. NOVAM GENERI. HUM SUPERSTITION. INCULCAB PURGATAM.The translation reads:

TO NERO CLAUDIUS CAESAR, AUGUSTUS, HIGH PRIEST,

FOR CLEARING THE PROVINCEOF ROBBERS, AND THOSE WHO TAUGHT

MANKIND A NEW SUPERSTITION.

This inscription almost certainly refers to the new faith of Christianity because this was the only popular new religion that appeared throughout the Roman Empire during the reign of Nero. While Nero's heaviest persecution fell upon the Christians, a number of early Church writers (including Tertullian) affirm that the persecution was carried out throughout the provinces as well. The Roman accusation that the early Christians taught "a new superstition" was related to the Gospel's claim that Jesus had risen from the dead and that He was the Son of God. If this inscription is genuine it would represent the earliest pagan inscription that refers to the new faith of Christianity as having an impact throughout the empire only thirty-five years after the death and resurrection of Jesus.


Nope 7 years ago

Well now all you need is some proof that christ existed, and that he fulfilled ANY of those prophecies, and those odds will actually mean something.

Submit a Comment
New comments are not being accepted on this article at this time.
Click to Rate This Article
working