Not a Missing Link, Not a Neanderthal or Yeti, But A Woman Called Zana
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By employing clear vision to disentangle and dissect the titillating stories about Zana. A supposedly female Bigfoot captured near the foothills of the Caucasus Mountains during the 1850s.
You will glimpse a tall curvaceous reddish-dark brown Sub-Saharan woman. Perhaps unable to speak because of an impaired vocal system. Who possibly was a descendant of the Dinka, Watusi, or Himba (Herero) tribal nations of today. It is alleged she had reddish tinged skin and hair. So perhaps Zana was a Himba.
Zana's presence in the Ochamchira region of Abkhazia remains a mystery. Was she a slave? If so, how did she manage to escape? Or did she wander away from the safety of the Afro-Abkhazian settlement? Or was she forced to flee that community?
The Himba Desert Dwellers
Nowadays the statuesque Himba desert dwellers live in the Kuene region (formerly Kaokoland) of Namibia and herd cattle.
Though the modern world and tourists are beating a path to their door. The Himba women cling fiercely to their traditional hairstyles and traditional attire.
As they are renown for their reddish plaits and reddish tinged-dark brown skin. Derived from a cream called otjize. Which they apply to their hair and bodies on a daily basis.
The Cream That's Called Otjize
The cream consists of clay, butter, and red ochre (pounded from hematite). It is believed the substance is used as protection against the sun and insects. However, the women indicate it’s used for beautification purposes. While the elders say it is used to distinguish the males from the females.
Additionally, the cream reflects the women’s reverence for the red color of Mother Earth and for the red coloring of blood. The paste also inhibits the growth of hair on their bodies. And the otjize may have played a major role in Zana’s life as well.
The Depictions of Zana
Studying the depictions of Zana plastered in newspapers, magazines, and over the Internet. You will immediately note gross distortions of her facial features. These sketches are interpretive and wildly imaginative at best.
As her burial site has yet to be found and the remains exhumed. Therefore, a three-dimensional computer image based on her skull is unavailable. Said image would reflect a more accurate and factual portrait.
Were the Tkhina Villagers' Descriptions of Zana Exaggerated?
Were the Tkhina villagers’ descriptions of Zana biased, exaggerated, and overstated? For instance, they implied she had a reddish hairy body. But amazingly her offspring were not hairy. Making the likelihood of Zana’s excessive hairiness questionable. Could the villagers have been referring to her reddish tinged skin? Possibly dyed by the red ochre in the otjize.
Likewise the villagers claimed, “… The thick reddish-black hair ran down the middle of her back like an animal mane3 …” Is it possible they may have been referring to Zana’s reddish-black braids. That may have hung down her back.
JohnThomas Didymus a contributing writer on the INQUISITOR website concurs. That the villagers may have been embellishing their accounts of Zana’s physical description. He says, “... details of her physical features and appearance, appeared to have been exaggerated4. ..."
Also, Jason Calovito , an author, historical researcher, and skeptic that writes on a range of topics. Stated in an online article about Zana, “…Russians in the 1800s and 1900s were generally white supremacists and considered Blacks subhuman.5…”
Additionally, an online article written by idoubtit asserts, “…Her exoticness is likely what prompted the stories that morphed into her being non-human6…”
Did the Researchers Misconstrue What was Said?
Did Alexander Mashkovtsev and Boris Porshnev, researchers, misinterpret what was conveyed to them. While collecting elderly Tkhina eyewitness accounts of Zana. In addition to what others were told about her in 1962. Because of the diverse dialects in that area.
Obviously, the close-knit Tkhina villagers in Abkhazia viewed Zana’s personhood as one of an otherness, foreignness, and strangeness. Given her reddish-dark brown skin, high cheekbones, flared nostrils, buxomness, curvaceousness, large teeth, and six foot stature. That was in stark contrast to the Armenian-Slavic homogeneity.
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Zana’s So-Called Wild Behavior
There are numerous accounts regarding Zana’s wild behavior. However, when reflecting on her violent conduct, i.e. the kicking, biting, and growling (she may have been a mute). Clearly, she was resisting her capture and defending herself against harm.
After her capture in the 1850s, she had a succession of owners. The last one was Edgi Genaba, a nobleman. Who transported her in chains to his Tkhina estate in the Abkhazian region. Where she was housed within an outside stone enclosure. The villagers poked at her with sticks and hit her with rocks. Consequently, she responded to her mistreatment with rage.
The African Presence in Abkhazia
You may not be aware that Africans were present in Abkhazia long before the establishment of the Ottoman (Turkish) Empire in 1453.
Cheikh Anta Diop, a historian, anthropologist, and physicist, in his book, CIVILIZATION OR BARBARISM, An Authentic Anthropology, mentions on page 98 the explanation of Herodotus for the presence of the Colchians.
A black Egyptian colony settled on the banks of the Phasis River in Asia Minor. Evidently, an Egyptian pharaoh was leading a military campaign across Asia Minor and left behind a colony of troops in Abkhazia.
Slava Tynes, a journalist for THE AFRO-AMERICAN, noted Herodotus visited Colchis in the fifth century B.C. in an article on the Soviet Union. And the Greek historian remarked, “… Egyptians believe that this people are descended from Sesostris’s troops. I have drawn some conclusions on the basis of some marks: First they are dark and have curly hair.7"
An online article, "The Tale of Afro-Abkhazians," attributed to Mikheil Labadze, a historian. Indicates the Abkhazian Count Sharvashidze bought African slaves from Arab traders during the second half of the 17th century.
Over time the slaves settled in Adzyubzha (the Ochamchira region of the Abkhazia). And by the 19th century, the descendants of the slaves were well versed in the Abkhazian language and dressed in the manner of the Abkhazians.
It is alleged the communists either killed or forced the descendants of the slaves out of Adzybzha. As well as other Afro-Abkhazian enclaves in the 1930s. Interestingly, Labadze made the following reference to Zana, …”Nicknamed “Zana,” this woman, who died of old age in 1890, most likely was a descendant of “Afro-Abkhazians.”
Zana was 100% Sub-Saharan African
In the early 1990s, Dr. Grover Krantz, an anthropologist and cryptozoologist examined the skull of Zana’s son, Khwit. The results from his examination revealed the skull belonged to a human being. Hence the claims about Zana's primitive biological origins were debunked.
Moreover, sometime in 2013, Bryan Sykes, a cryptozoologist and a former professor of Human Genetics at the University of Oxford, conducted a DNA test on the saliva from Zana’s descendants residing in Abkhazia. The results from the testing confirmed she was 100% Sub-Saharan African.
Zana Lived A Lonely Existence
After distilling Zana’s story, one perceives a woman that was viewed as subhuman and an oddity. In the social framework of a rural and isolated environment.
Where the population may not have encountered a person of African descent until her arrival. Consequently, her spirit was broken over time.
Firstly, she was imprisoned inside a hole in the ground for two years.
Secondly, she was plied with alcohol perhaps with threats of violence. Or maybe she developed a taste for wine and gladly imbibed. In order to forget about her predicament. While under the fog of drunkenness and slumber, she was sexually exploited by her owner and other males.
Thirdly, she was ostracized by the community. Thus, Zana lived a friendless, disgraceful, and quite lonely existence.
What Happened to Zana's Other Children?
Fourthly, Zana’s four surviving children were taken away from her and reared by families in the village. It is reported she had six children and two of them expired.
Allegedly the two infants died from hypothermia. It is claimed Zana washed them in the cold river after their births.
Which raises a number of questions. Was the cold river water the only option available to her for use? And why wasn’t assistance provided to Zana during and after the births of these infants?
It certainly appears the villagers' intolerance played a role in the deaths of the two infants. Perhaps their pangs of guilt and shame forced them to intervene during the subsequent births. After all, the children were related to them via the patriarchal bloodline.
Of course, Zana must've despaired when her children were taken away. It was one more indignity and humiliation she endured.
What's more, it is highly probable Zana had more than six children. Given she was sold on several occasions. Consequently, the question begs what happened to Zana's other children?
Truth Crushed to Earth Rises
Sadly, Zana’s story mirrors that of many people from all nationalities and locales. That are trapped in the world of sex trafficking and human bondage.
Truth crushed to earth rises and what actually happened to Zana will be revealed one day. Until then, the eyes of her descendants remain unflinching and unbowed. And if you gaze deeply into them, you’ll see Zana.
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1. africageographic.com/blog/5-interesting-facts-about-the-himba, 5 interesting facts about the Himba, by Guest Blogger in Culture posted April 17, 2015
2. takepart.com, 15 Incredible Photos of a Tribe You've Probably Have Never Heard Of, Susan Portnoy, Photographer.
3. bigfootencounters.com, The Zana Affair, By Ray Crowe, October 31, 2010.
4. inquisitr.com, Zana: "Did DNA Tests Show 19th Century ‘Half Human, Half Ape’ Abkhazian Woman ‘100% Sub-Saharan African’?", By JohnThomas Didymus, April 4, 2015.
5. jasoncalovito.com, "Is a remnant Group of Pre-Modern Humans Living in Abkhazia? One Geneticist Thinks So," By Jason Calovito, 7/19/2015.
6. doubtfulnews.com, "the story of ‘Zana,’ wild woman, has been solved through DNA Analysis (UPDATE)," By idoubtit, April 4, 2015.
7. THE AFRO-AMERICAN, "When did Africans Get to the Soviet Union (Part 1)", By Slava Tynes, February 3, 1973.
© 2017 Irma Cowthern