ArtsAutosBooksBusinessEducationEntertainmentFamilyFashionFoodGamesGenderHealthHolidaysHomeHubPagesPersonal FinancePetsPoliticsReligionSportsTechnologyTravel

What is Causality?

Updated on December 2, 2016

Philosophical inquiry into causality is a crucial part of the history of Western thought. Plato and Aristotle introduced a distinctively philosophical feature into the early discussion of "why things are as they are" by wondering about the nature of causality itself. This is a different question from "What causes X?" which is usually a scientific inquiry. The philosophical question about causality is "What is, or what is meant by, a cause?"

Aristotle gave cause a far broader definition than it is generally given today. He distinguished between four types of causes: material cause, the matter from which an entity is formed; formal cause, the pattern or essence imposed upon the matter; efficient cause, the force or agent producing the thing; and final cause, the purpose or end for which it was produced.

Medieval philosophers adopted Aristotle's notion of four causes and regarded an effect as flowing from the nature or essence of its cause. Three theses about the nature of causality were held to be indisputable: nothing can come from nothing; nothing can give what it does not have; and a cause must have at least as much perfection (or being) as it gives to its effects.

The metaphysical views of Rene Descartes (1596-1650) concerning causality closely resembled the medieval view. However, Descartes felt that the physical (nonmental) world was strictly determined in a mechanical fashion - that it was virtually a mechanical system "operated" by the First Cause, God. Sir Isaac Newton (1642-1727) had a similar view, observing that the regular causal connections observed in nature were the working out of requirements issuing from God.

Gottfried Wilhelm von Leibniz (1646-1716) believed that there were an infinite number of created individual substances (monads), which did not interact causally with each other, but acted in accordance with a preestablished harmony, set up by the Prime Monad, God, between all finite things. Benedict de Spinoza (1632-1677) also believed that all things stemmed from one cause, of which everything in the world was a manifestation and expression.

Skeptical Tradition

The tradition within which David Hume was to raise "skeptical" questions about the nature of causality can be viewed as starting with John Locke (1632-1704). Locke equated cause with "active power," the capacity to initiate motion or to think. He observed that it was not possible to get a clear notion of active power from experience of physical objects (ideas of sensation). In other words, that cause could not be clearly experienced as operating in nature, and that the notion of cause must come from the operations of the understanding (ideas of reflection).

George Rerkeley (1685-1753) noted that Locke's thesis entailed the view that men could not know there were causal agents in the physical world, since the only experience they had of causality was of the operations of their own minds thinking and willing. The regularity with which some perceptions succeeded others in men's minds was the pattern set by God in nature, the "divine language" of the Author of Nature speaking to man.

David Hume (1711-1776) claimed that there were no clear perceptions of active power, or cause, either physical or mental. What he found when he analyzed cause and effect situations were successions of perceptions constantly conjoined. Experience led him to expect that these perceptions would always be so joined. But the relationship between the perceptions was not one of logical necessity. In logic one could deduce B from A: if A; then, necessarily, B. But one could not by pure logic deduce from the concept of a cause what any of its effects would be. A newly created Adam, Hume remarked, could not possibly have logically deduced from his first experience of water that if he held his head in it long enough he would drown.

The link between a cause and its effect, Hume continued, must be supplied by experience. At its best, however, experience reveals what happens to be the case in the world, not what necessarily is the case. Experience merely teaches that certain events constantly occur in sequence, and one seems dependent on the other. Necessity cannot be experienced, and there is, therefore, no certainty whatsoever that a supposed effect B must be produced by a supposed cause A—that when the wind blows, the leaves must move. Causality is merely the expectation, derived from past experience, that this will be the case.

Thus primitive man and sophisticated man are basically akin in the naivete of their causal beliefs. Primitive man, with his limited observational resources, may very well believe that night is the cause of day, since he observes that day regularly follows night. Sophisticated man still thinks in terms of cause and effect; but, capable of a greater range of observation, he considers both day and night effects, and other phenomena, such as the rotation of the earth, as causes. The most sophisticated scientist bases his causal beliefs on even more extended observation, but the principle of causality used in his analyses - that one event necessarily follows or precedes another because, in experience, they have always been conjoined - is the same process of reasoning used by the primitive man.

Immanuel Kant (1724-1804) viewed Hume's analysis as damaging to belief in the universality and necessity of basic scientific truths. He resolved the dilemma between the credibility of scientific laws and the questionable nature of cause by designating cause as a necessary, unavoidable, a priori category of the mind. One of the conditions enabling man to think about or judge objects of experience, Kant contended, is that he categorizes some of them as causes, some as effects. Furthermore, it would be impossible to imagine an empirical counterinstance to the claim that every event has a cause. The causal connections in nature were necessarily imposed on it by human judgment, and men could not think of nature without imposing that structure on it in the process.

The discussion of causality continues today. Emphasis is directed to questions of whether such diverse entities as human nature and microunits of matter are causally describable, and whether scientific investigation should proceed on the assumption that things are definitely determined by their "causes" or that it is merely probably that one thing flows from another.

Comments

    0 of 8192 characters used
    Post Comment

    • philosophos profile imageAUTHOR

      philosophos 

      7 years ago

      A short sentence of 17 words yet you open up a persons mind. Well at least an open persons mind. If a deeply religious person could meditate on what you've said Mr Hruz just for a few moments I think they may be less inclined to sensationalism and approach life and coincidences with more rationale and sanity.

    • f_hruz profile image

      f_hruz 

      7 years ago from Toronto, Ontario, Canada

      Causality factors into many forms of rational thought creating a clear contrast to religious arguments for miracles.

    • Paradise7 profile image

      Paradise7 

      8 years ago from Upstate New York

      This is fascinating. I'm bookmarking it to re-read it again later. People want to know why, both relatively and absolutely. Lovely, well-written and informative hub. Thank you.

    working

    This website uses cookies

    As a user in the EEA, your approval is needed on a few things. To provide a better website experience, hubpages.com uses cookies (and other similar technologies) and may collect, process, and share personal data. Please choose which areas of our service you consent to our doing so.

    For more information on managing or withdrawing consents and how we handle data, visit our Privacy Policy at: https://hubpages.com/privacy-policy#gdpr

    Show Details
    Necessary
    HubPages Device IDThis is used to identify particular browsers or devices when the access the service, and is used for security reasons.
    LoginThis is necessary to sign in to the HubPages Service.
    Google RecaptchaThis is used to prevent bots and spam. (Privacy Policy)
    AkismetThis is used to detect comment spam. (Privacy Policy)
    HubPages Google AnalyticsThis is used to provide data on traffic to our website, all personally identifyable data is anonymized. (Privacy Policy)
    HubPages Traffic PixelThis is used to collect data on traffic to articles and other pages on our site. Unless you are signed in to a HubPages account, all personally identifiable information is anonymized.
    Amazon Web ServicesThis is a cloud services platform that we used to host our service. (Privacy Policy)
    CloudflareThis is a cloud CDN service that we use to efficiently deliver files required for our service to operate such as javascript, cascading style sheets, images, and videos. (Privacy Policy)
    Google Hosted LibrariesJavascript software libraries such as jQuery are loaded at endpoints on the googleapis.com or gstatic.com domains, for performance and efficiency reasons. (Privacy Policy)
    Features
    Google Custom SearchThis is feature allows you to search the site. (Privacy Policy)
    Google MapsSome articles have Google Maps embedded in them. (Privacy Policy)
    Google ChartsThis is used to display charts and graphs on articles and the author center. (Privacy Policy)
    Google AdSense Host APIThis service allows you to sign up for or associate a Google AdSense account with HubPages, so that you can earn money from ads on your articles. No data is shared unless you engage with this feature. (Privacy Policy)
    Google YouTubeSome articles have YouTube videos embedded in them. (Privacy Policy)
    VimeoSome articles have Vimeo videos embedded in them. (Privacy Policy)
    PaypalThis is used for a registered author who enrolls in the HubPages Earnings program and requests to be paid via PayPal. No data is shared with Paypal unless you engage with this feature. (Privacy Policy)
    Facebook LoginYou can use this to streamline signing up for, or signing in to your Hubpages account. No data is shared with Facebook unless you engage with this feature. (Privacy Policy)
    MavenThis supports the Maven widget and search functionality. (Privacy Policy)
    Marketing
    Google AdSenseThis is an ad network. (Privacy Policy)
    Google DoubleClickGoogle provides ad serving technology and runs an ad network. (Privacy Policy)
    Index ExchangeThis is an ad network. (Privacy Policy)
    SovrnThis is an ad network. (Privacy Policy)
    Facebook AdsThis is an ad network. (Privacy Policy)
    Amazon Unified Ad MarketplaceThis is an ad network. (Privacy Policy)
    AppNexusThis is an ad network. (Privacy Policy)
    OpenxThis is an ad network. (Privacy Policy)
    Rubicon ProjectThis is an ad network. (Privacy Policy)
    TripleLiftThis is an ad network. (Privacy Policy)
    Say MediaWe partner with Say Media to deliver ad campaigns on our sites. (Privacy Policy)
    Remarketing PixelsWe may use remarketing pixels from advertising networks such as Google AdWords, Bing Ads, and Facebook in order to advertise the HubPages Service to people that have visited our sites.
    Conversion Tracking PixelsWe may use conversion tracking pixels from advertising networks such as Google AdWords, Bing Ads, and Facebook in order to identify when an advertisement has successfully resulted in the desired action, such as signing up for the HubPages Service or publishing an article on the HubPages Service.
    Statistics
    Author Google AnalyticsThis is used to provide traffic data and reports to the authors of articles on the HubPages Service. (Privacy Policy)
    ComscoreComScore is a media measurement and analytics company providing marketing data and analytics to enterprises, media and advertising agencies, and publishers. Non-consent will result in ComScore only processing obfuscated personal data. (Privacy Policy)
    Amazon Tracking PixelSome articles display amazon products as part of the Amazon Affiliate program, this pixel provides traffic statistics for those products (Privacy Policy)