Pagan Holidays - Samhain, Halloween, October 31

Many Wiccans and other neo-pagans ring in their new year on November Eve also known as Samhain (pronounced sow-en or sah-wen) on October 31st. Alternative dates include the time of the first frost or the exact cross-quarter date which is the time that is midway between the autumn equinox and winter solstice.

This holiday was one of the four fire festivals celebrated in Celtic lands and marks the end of the harvest when the earth enters a time of rest and darkness.

It is possible that the word Samhain is derived from two words, samh meaning summer and fuin meaning end, but scholars still debate the origin of the word. Source.

This is one time of year when the veil between the otherworld and our world is thought to be thin. All manner of spirits including fairy folk and the souls of ancestors were believed to walk about unhindered by the boundaries of space and time.

Families would leave a plate of food outdoors to appease these spirits. Hearth fires were lit from the community bonfires and divination was used to gain knowledge of such things as the harshness of the upcoming winter, marriages, births and deaths.

The mischief making that happened on this night such as cross dressing and spooking neighbors by pretending to be their dead relatives may have been a precursor to our modern trick or treat tradition.

A plate of food as mentioned above would be one way to avert an unhappy occurrence or trick happening to the inhabitants of the house. This has become our Feast of the Dead and can be as simple as an offering plate or a full-blown ritual to honor our ancestors.

Like the other Pagan festivals, this one too was hard to squelch, and All Hallows Eve, a Catholic feast, was moved to November to coincide with the Pagan holiday.

This Christian holiday marks the eve of All Saints Day when the souls of all saints known and unknown are honored. Its popular secular counterpart has come to be called Halloween shortened from Hallows evening or Hallowe'en.

Witches, goblins, vampires and ghouls are just a few of the things we associate with Halloween. This traces back to the belief that the dead walk among us this night.

The witches' cauldron, while prevalent as a plastic lawn decoration for the secular holiday, is a powerful symbol of death and rebirth for Pagans. It is also used as one of the tools for divination as a scrying bowl. Since the astral veil is thin now, psychic ability is believed to be enhanced.

Of course, the popular holiday holds as much fascination for Pagans as does the more spiritual one. While some of us dislike the commercial monster Halloween is becoming, others revel in its acceptance by the mainstream. It's an excellent opportunity to not only dispel myths about its assumed evil origins but also to act like a kid and eats lots of candy.

Halloween's macabre overtone is the main reason for the association it has with evil. It can be argued that if the veil is thin there is no reason to believe only good spirits walk the earth. Pagans, at least those who are honest, don't deny this possibility. Why would we? Darkness is the counterpart of light, and we think that's a good thing. While one may feel more of an affinity to either darkness or light, we don't worship one or the other.

Samhain can be celebrated any way you wish. It is no longer just a Celtic phenomenon. Dark deities from all pantheons are given their just respect at this time. They are those chthonic underworld forces that remind us of the instability of both dark and light requiring a balance between the two.

A spirit plate can be left out for the fair folk and/or the ancestors with a prayer offering of praise or petition. Meditate and use divination for issues most important to you or as a guidepost for the new year. Most of all, remember that darkness is not always to be feared but respected as the partner of the light. And Happy New Year to you and yours!

Farrar, Janet and Stewart Farrar. A Witches' Bible: The Complete Witches' Handbook. Phoenix Publishing Inc., 1981.

Kondratiev, Alexei. Samhain: Season of Death and Renewal. 1997. Accessed 2008.

Rees, Alwynn and Brinley Rees. Celtic Heritage: Ancient Tradition in Ireland and Wales. Thames and Hudson, 1961.