Paramahansa Yogananda's "Undying Beauty"
Introduction and Excerpt from Poem, "Undying Beauty"
Paramahansa Yogananda’s "Undying Beauty" from Songs of the Soul features twenty-six lines with an inconsistent yet graceful rime scheme. (Please note: The spelling, "rhyme," was introduced into English by Dr. Samuel Johnson through an etymological error. For my explanation for using only the original form, please see "Rime vs Rhyme: An Unfortunate Error.")
The poem's theme portrays the beauty of the rose and reveals the nature of the soul of the rose as eternal, just as the soul of the human being is everliving. As the speaker dramatizes the life and death of a rose, he ultimately arrives at the encouraging and uplifting thought that the rose’s soul of beauty outlives its physical encasement. The same dramatic idea transfers to the physical vehicle of the human being.
Excerpt from "Undying Beauty"
They did their best
And they are blest —
The sap, the shoots,
The little leaves and roots;
The benign breath,
The touch of light —
All worked in amity
To grow the rose's beauty. . . .
(Please note: The poem in its entirety may be found in Paramahansa Yogananda's Songs of the Soul, published by Self-Realization Fellowship, Los Angeles, CA, 1983 and 2014 printings.)
The speaker dramatizes the life and death of a rose, averring that the rose’s soul of beauty outlives its physical vehicle, as does that of the human being.
First Movement: The Body of the Rose
The speaker begins by celebrating the function of the physical parts of the rose that keeps its physical body alive and growing: "They did their best / And they are blest — / The sap, the shoots, / The little leaves and roots."
The speaker/writer changes the term "blessed" to "blest," thereby doubling the rime from a mere sound rime to include a sight rime. The double rime strengthens the emphasis of the idea of the Divine working through these vital parts of the plant.
The speaker then offers a tribute to the wind and sunshine that, "All worked in amity / To grow the rose’s beauty." He then commands his listener/devotee to look closely at the rose’s "splendor / Its undying grandeur." Of course, the rose’s body will die, but the speaker is inviting the reader/listener to look for the Divine in the rose’s beauty, not just the physical reality of the rose plant.
Second Movement: The Divine Face in the Rose
The speaker then points out that the face of the Divine "peeps through its little case." He admonishes and consoles the devotee that the "falling petals," which indicate the dying of the physical encasement of the rose, does not spell death for the soul of the rose, merely for the physical body. And the speaker also consoles with the idea that once the soul of the rose leaves its bodily garment, "its duty ends."
The release from the physical body of the rose resembles the human being’s release from the physical encasement. Death need not be viewed with sorrow when one knows that it merely provides the closing of one life so that another may began. The duties of the physical world end and the duties of the astral world begin—even for the rose.
Third Movement: Triumph of the Soul
The soul of the rose then travels to its "Immortal" home with the Divine. The dried sap and falling leaves merely indicate the beginning of a new era for the rose’s soul. What happens to the physical encasement, while it looks so ugly to the physical eyes, is a mighty triumph for the soul.
Fourth Movement: Soul Beauty
The rose and all living beings have the same experience in common: "Through the death it spurns / Its deathless glory’s won." Though the living organism naturally wars against death, the soul conquers death because it does not die—no death can kill the soul.
And even though "The rose is dead— / Its beauty lives instead." The physical body never actually achieves that quality of beauty; only the soul can permeate the physical with beauty. Beauty, love, truth are all soul qualities which death cannot touch because of their very nature.
Life Sketch and Publications of Paramahansa Yogananda
The great guru/poet Paramahansa Yogananda was born on January 5, 1893, in Gorakhpur, India. His name at birth was Mukunda Lal Ghosh. Always a spiritually advanced child, at age 17, he met his guru, Swami Sri Yukteswar, under whose guidance he flourished and became the spiritual giant and sacred engine that leads souls back to their eternal abode in the arms of the Divine Creator.
Paramahansa Yogananda came to the United States in 1920 to speak in Boston at the International Congress of Religious Liberals. His speech was so well received that he quickly gathered a following. By 1925, his organization, Self-Realization Fellowship (SRF), was well established with the purpose of disseminating and maintaining the purity of his teachings of yoga. He has come to be known as the “Father of Yoga in the West.”
The following is an excerpt from the introduction to Paramahansa Yogananda’s biography on the Self-Realization Fellowship Web site:
In the hundred years since the birth of Paramahansa Yogananda, this beloved world teacher has come to be recognized as one of the greatest emissaries to the West of India’s ancient wisdom. His life and teachings continue to be a source of light and inspiration to people of all races, cultures and creeds.
Publications of Paramahansa Yogananda
Paramahansa Yogananda's in-depth work, Autobiography of a Yogi, has become a spiritual classic worldwide. Many devotees have been drawn to the teachings of this yogi through that autobiography, and many of their stories about how they came to find that work include some of the most inspiring "miracles" of modern American culture.
Such world-renowned figures as Dennis Weaver, Steve Jobs, George Harrison, and Elvis Presley were influenced by the Autobiography of a Yogi and the teachings of the great guru. Weaver even became a lay minister and spoke often at many of the SRF temples in California.
In addition to the autobiography, the great guru has published many collections of his talks, in both written and oral forms. His audio collector's series of ten of his informal talks includes the following titles:
1. Beholding the One in All
2. Awake in the Cosmic Dream
3. Be a Smile Millionaire
4. The Great Light of God
5. To Make Heaven on Earth
6. One Life Versus Reincarnation
7. Removing All Sorrow and Suffering
8. In the Glory of the Spirit
9. Follow the Path of Christ, Krishna, and the Masters
10. Self-Realization: The Inner and the Outer Path
These inspirational talks reveal much information about the great guru that appeals to his devoted followers. Just listening to a God-realized voice offers an uplifting spiritual experience.
The Poetry of Paramahansa Yogananda
For my commentaries on the poems of the great guru, I rely on his marvelous collection titled, Songs of the Soul, the version published in 1983 with its most current printing 2014. Two additional collections of his poems are extant, Whispers From Eternity and Metaphysical Meditations.
Because the "poems" of this great guru function on levels that ordinary poems do not, they are often used in devotional services held by groups of devotees of the SRF teachings throughout the world in the Readings Services as well as their Special Commemorative Services.
Paramahansa Yogananda's poems are more akin to prayers than to the poetry of ordinary poets, whose subject matter often dramatizes only human emotion in its relationship with creation and other human beings, instead of with the Creator; the great guru's poems always invoke the Creator's presence whether directly or indirectly.
The great guru's organization, SRF, also continues to publish collections of his works. Many of his talks have appeared in the series of essays that include Man's Eternal Quest, The Divine Romance, and Journey to Self-realization.
The guru has also bestowed on the literary world three important translations of extant perennial works that have been grossly misunderstood in some cases for centuries. His new translations along with his explanatory commentaries are correcting that misunderstanding.
In Wine of the Mystic: The Rubaiyat of Omar Khayyam — A Spiritual Interpretation, he shows how that poet's God-realized effusions put on display a man in love with his Creator and not the wine sopped Epicurean that has been misapplied to the work.
In the guru's in-depth translation and commentaries on the ancient Bhagavad Gita, titled God Talks With Arjuna: The Bhagavad Gita — A New Translation and Commentary, the great spiritual leader offers not only the poetic translation of the work but also the relevance for humankind of the psychological and spiritual instruction offered in the ancient poem.
Most importantly for Western culture, Paramahansa Yogananda has offered a full explanation of the phenomenon known as the "Second Coming." Titled The Second Coming of Christ: The Resurrection of the Christ Within You — A revelatory commentary on the original teachings of Jesus, the work explains the true meaning of many of Jesus' words long misunderstood and mischaracterized, such as "The Kingdom of God is within you" and "I and my Father are one."
Of all the publications offered by SRF and the great guru, it is the Lessons that remain most vital. One could dispense with all of the other books, audio tapes, poetry, and other commentaries if one possesses those lessons.
The Lessons begin by offering physical exercises that prepare the physical encasement to sit quietly and still while performing the more advanced exercises that lead to Kriya Yoga practice.
The Lessons contains six steps that can be completed in three years, but each student is free to progress at his/her own pace. The Lessons include instruction in the following techniques: 1. Energization Exercises. 2. Hong-Sau Technique of Concentration, and 3. Aum Technique of Meditation.
After completing the first two steps, the devotee may apply for the Kriya Yoga technique.
Kriya Yoga Initiations
The Kriya Yoga technique features four initiations for a total of twenty lessons. The First Initiation, featuring lessons K1-9, includes the technique of Kriya proper, on which all of the other initiations are based. The Second Initiation contains four lessons, K10-14, and the Third and Fourth include the remaining lessons K15-20.
All of the Lessons, including the Kriya Yoga Initiations, include many explanations based of science, as well as on the life experience of Paramahansa Yogananda. These marvelous works are presented in such way to hold the student-devotees' interest with little stories, poems, affirmations, and prayers that enhance the purpose of each lesson.
In addition to all of the works mentioned above, Paramahansa Yogananda has published many others, including his Cosmic Chants, which offers musical notations as well as the lyric for each chant.
An annotated list of the works of the great guru is offered on the Self-Realization Fellowship Web site under the title, "The Complete Works of Paramahansa Yogananda."
"When I am Only a Dream"
© 2017 Linda Sue Grimes