July 4th Independance Day: Are Negroes and Latinos REALLY Free in America?
Enslaved On July 4th 1776
Ya’wanatan BL Israel
(Bishop Nathanyel) Who does not have a bible in here? I hope everybody got a bible… We’re not going to have a group of ignorant unlearned Negro, Latinos up in here. New brother, you got a bible with you? The topic is: July 4th: Independence day. I should’ve done it before the actual day but I got preoccupied. Come on
(Deacon Eythan) Lamentations 4:17: As for us, our eyes have yet failed for our vain help. In our watching we have watched for a nation that could not save us
(Bishop Nathanyel) So now in order to understand that verse you first got to identify with the bible. Most blacks and Latinos cannot understand that verse because they have not yet identified who they are. (there you go) As long as you think the people of the bible are Caucasians, meaning, Christ is white, the holy people are white and we ain’t nothing but niggers and spics, you will always be confused when you read the holy scriptures. But once you begin to realize we are the people of the book, this is our records, you start to read the bible with new eyes. Read it again.
(Deacon Eythan) As for us, our eyes have yet failed for our vain help. In our watching we have watched for a nation that could not save us.
(Bishop Nathanyel) Now that we know that the bible is our book, we can ask ourselves, we can answer questions. What nation… I’m gonna ask you… What’s your name, yeah, you.. Stand up. What nation has blacks and Latinos looked for, for help, over and over again? Who do we look for help from? (America) Very good, you see that? Now if you was under the miseducation of that you was Negro, you would read that and go “I-I, I don’t understand, I don’t get it” Because your spiritual eyes would be closed. Now let’s bring it up, cause you know people like to get slick. They say oh you talking about some old stuff. Let’s bring it up today. What major event recently occurred where you had millions of black people crying “America HELP US!!!”??? …Hurricane Katrina. How could y’all forget, see that? Our people forget. There was millions of black people on the roof screaming to America for help. In the stadium dropping dead crying and waiting for help from where? America. And Bush said: “we couldn’t find New Orleans”. Lying behind… Lying… The reporters checked him on that, you’re a liar. And the black Christians “Oh Jesus, Ohhh Jesus”…
(Deacon Asaph) And Elder when that help did come, they was using machine guns. Telling them you can’t cross this bridge and you can’t go into this town Negro. We don’t want no more black people here!
(Bishop Nathanyel) Exactly. Let’s go to Psalms 137. Let’s go back historically, the prophet David had a vision of the nation of Israel going into slavery. Let’s see if we can identify with what he’s saying.
(Deacon Eythan) Psalms 137: By the rivers of Babylon there we sat down. Yea we wept when we remembered Zion
(Bishop Nathanyel) By the rivers of Babylon, there we sat down, yea we wept when we remembered Zion. A lot of pour people like to forget that history, okay. And they like to ignore the fact that in the bible you’re never gonna find the name America. You’re never gonna find the name Haiti, you’re never gonna find the name Jamaica, Puerto Rico, those names you will not find. You gotta know the biblical names for the names of today. Okay? America in the bible is called Babylon; which means “Confusion”… Confusion, why is America called confusion, cause here, you have all nationalities, which is all races, all languages, all religions. They call it the great melting pot. Everything you want is here, just like in Ancient Babylon, America has adopted all the attributes of ancient Babylon when God confounded the tongues of the people, that’s all here. Every language is here, read that again.
By the rivers of Babylon, there we sat down, yea we wept when we remembered Zion
(Bishop Nathanyel) Name me one of the rivers of the Babylon here. I’m bringing this Babylon up to America. Name me one of the rivers. Yahn…
(Yahn) The Hudson River
(Bishop Nathanyel) Okay, let’s talk about the Hudson River. How did our people get to the rivers of Babylon by means of the Hudson River? (Ships. They docked us on Wall streets) Right, the ships docked on wall streets. Let’s go to Deuteronomy 28:68, we’re gonna come right back here. I know you might be asking why am I taking us in baby steps, because there’s new people, I have to go through the baby steps first to bring them up to speed. Get me that, Deuteronomy 28:68. This is history that the churches will never read. Like I always say, every church minister set up and ordained under the United States of America, is in agreement not to teach the sons and daughters of slaves who they are.
(Deacon Eythan) Deuteronomy 28 verse 68: And the Lord shall bring thee into Egypt again
(Bishop Nathanyel) And the Lord shall bring you into Egypt again. The word Egypt means Bondage. House of Bondage, go ahead
(Deacon Eythan) With ships (With what?) With ships
(Bishop Nathanyel) With ships, they will never read that for you in Christianity, you wait for Creflo to read that for you. Go ahead
(Deacon Eythan) By the way whereof I spake unto thee (by the way Moses prophesied unto us) Thou shalt see it no more again
(Bishop Nathanyel) You will not see your true homeland, no more. Go ahead
(Deacon Eythan) And there (and there, once you got off those ships) Ye shall be sold unto your enemies
(Bishop Nathanyel) You shall be sold unto your enemies. So, Joel, what is the bible, in that verse, calling so-called white people?
(Joel) Enemies (Say that again) Enemies
(Bishop Nathanyel) I know some of y’all are getting scared right now. Because you don’t like… A lot of people claiming to be Christians hate the bible. When we on the streets teaching and we read that, “Who were we sold to?” They will never say the white man according to the bible is our enemy. Ohhh Ohhh, the hand quivers, the lips quivering… They go into convulsions, because most Christians hate the bible. They will read what is written and despise the bible. And today’s gonna be proving ground for some of y’all up in here. Yeah…
(Deacon Yawasap) Now the elder made the point earlier about them not reading, by them not bringing you to the realization that this is your book. So, it should be no mystery as to why they have not shown this to you. Are you new brothers listening? There should be no mystery because this is in the bible ever since the bible was written, how is it that the warranted recipients of what we’re reading have not received this? In other words, the words were put here for you. Why was it that these quote unquote ordained preachers did not give it to you? And it was meant for you. How is it that they did not give this to you? And you were the intended recipients of what we’re reading.
Exactly… Okay, from there, let’s go back to Psalms 137
Psalms 137 verse 1: By the rivers of Babylon, there we sat down. Yea we wept when we remembered Zion
(Bishop Nathanyel) So when we got off those slave ships, on the Hudson River, the East River, our forefathers wept when we remembered Zion because the original people that came to the shores they knew who they were. They understood their nationality, but they were in the midst of sin. And it said our fore parents cried when they remembered Zion. Go ahead
(Deacon Eythan) We hanged our harps upon the willows in the midst thereof.
(Bishop Nathanyel) Who can tell me the attributes of the willow tree, when it says we hanged our harps upon the willow, what does that mean symbolically? There’s a famous tree; it’s right there in that verse.
(Joel) They call the willow tree the weeping tree, because it looks like its crying.
(Bishop Nathanyel) Right, it looks like it’s sorrowful, it’s always hanging down. So when David in the spirit says we hanged our harps upon the willow: Referring to sorrow.
(Deacon Eythan) For there, they that carried us away captives required of us a song
(Bishop Nathanyel) required of us a song, required of us a song. They wanted us to sing for them. Because when you read the scriptures, when you read Psalms, it tells you David had one guy named Asaph; he set up all the singers of Israel, and the scriptures tell you they were the most famous singers on the earth. Could nobody sing like the Israelites could sing. Can that white man in Jerusalem today sing? (No!) He can’t hit a note! That ain’t them! They don’t call them people up for the presidential inaugurations! Get Aretha! Somebody get Aretha! Where’s Whitney? Oh she dead… Get us somebody! They want them blacks that can hold the note and harmonize.
(Deacon Eythan) For there, they that carried us away captive required of us a song and they that wasted us required of us mirth. Saying: Sing us one of the songs of Zion.
(Bishop Nathanyel) So what are our adversaries?
(The French and the British)
(Bishop Nathanyel) Right, you had the Spanish-American war in 1898; you had the French-American war in 1798 to 1800 and the war of independence; 1775 to 1783. That’s the British, that’s where the 4th of July; the war of Independence is where they declared their independence from Great Britain. Everybody understands that? Um, I said Spanish-American war was 1898, French-American war 1798 to 1800. War of Independence; 1775 to 1783. It was on July 4th 1776 that America declared their independence from Great Britain.
So that’s what Daniel saw in the spirit. But if you don’t know history, that’s why a lot of Christians stay out of this book… “Arrrgghhh, don’t read Daniel, we like being dumb.” (Right, it’s sealed) “The book is sealed, nobody knows…” Oh no, we know. Read that again Eythan.
(Deacon Eythan) Daniel 7:8: I considered the horns, And behold came up among them another little horn before whom there were three of the first horns plucked up by the roots and behold in this horn were eyes like the eyes of men and a mouth speaking great things.
(Bishop Nathanyel) eyes like the eyes of men meaning they saw great inventions. This invention saw inventions the other Europeans did not see, like it was America with the industrial revolution with the railroad. It’s America in 1903 with the airplanes. It’s America landing on the moon. This is the place who had eyes like the eyes of men, who saw great visions, great inventions. Okay? Jump down. Right, thank you. Well Germany made that and gave it to America, but yes the atom Bomb. From there jump down in that same book, verse 24.
(Deacon Eythan) Verse 24: And the ten horns out of this kingdom (the ten horns are the ten common markets go ahead) The ten horns out of this kingdom are ten kings that shall arise and another shall rise after them. And he shall be diverse from the first and he shall subdue three kings
(Bishop Nathanyel) it’s saying the same thing that we just read up in verse 8, go ahead. Now in case you have doubts, let’s say you don’t know history. Once we read verse 25, which is the next verse you’re gonna realize that this horn is America just by verse 25, go ahead.
(Deacon Eythan) Verse 25: And he shall speak great words against the most High (So this horn that subdued three kings shall speak great words against the most High, go ahead) And think to change times (No, read the whole verse, you’re skipping things) And he shall speak great words against the most High, and shall wear out the saints of the most High (Stop, and shall wear out the saints. We just read some place else that used another word, who remembers? Yoshua)
(Captain Yoshua) Psalm 137 and 2 it said “waste”
(Bishop Nathanyel) Right it used the word “waste”. Here it’s using wear out, like anybody here got sneakers? Y’all got sneakers. You ever wear your sneakers for so long the sole gets worn out. Cause some sneakers you can look at the bottom, you can say “these are Nikes” or these are…. Pumas? Jordans, thank you… Pumas? Hahaha… But after you wear that sneaker over and over, it gets worn out. Worn out so bad that when you look at it you can’t identify the sneaker based on the sole, you understand? Our people, at one time you could look at us based on the way we dressed, how we spoke, the laws we kept, and the nations could say: “those are Israelites”. But we’ve been worn out, where we’ve been weared out. Now they look at us and they go “Ummm… these are… what’s the name they got? Negros…” Because nobody recognizes who we really are, y’all understand that?
(Deacon Yawasap) I’m gonna give you an historical example. When they had certain conquistadors that came to the Americas during the time of the, during the time of when the Native Americans were over here; I mean during the beginning like in the 14, 15, 1600’s. When they came among the so-called North American Indians, they were able to identify that these were the Israelites, because of the customs that they were keeping, okay so the point that the Elder is bringing out is valid. We’ve gotten to the point now where people can’t eve n tell that we are the Israelites, why? Because we’re not keeping the commandments; but back then, they started to go off later, but at that particular time, they were noticing the customs, how they dressed, their marriage ceremonies, everything, was fitting to what the scripture say
(Bishop Nathanyel) Exactly, read verse 25 again.
(Deacon Eythan) And he shall speak great words against the most High, and shall wear out the saints of the most High (and they wore us out in slavery, watch this) And think to change times and laws
(Bishop Nathanyel) Does America change time, do they have daylight savings time here, when they turn the clock an hour back, an hour forward? This is the country that does that. It says think to change times and laws. Has America ordained that it’s okay for two men to get married. Yes, this is this place. Did America change the Sabbath day from the seventh day to the first day of the week to Sunday? Yes, this is this place! They change times and laws, we’re reading about America. Now you can close your ears “Oh no, Oh Lord Jesus no!” You’re gonna get put to death in the long run, you’re gonna get put to death… Go ahead.
And they shall be given into his hands until the time, and times and dividing and times (The twelve tribes of Israel; us, we’ve been given into the hands of America, for three hundred and fifty years, that’s the time, times and dividing of times. Okay… From there, let’s go to 2nd Esdras 11, in the Apocrypha. Whoever does not have an Apocrypha, read along with the brother beside you or the sister beside you. Now remember in Daniel 7 it talked about the 4th beast. Now I know you’re saying, “Why’s he going through this hard stuff?” Just give me a few minutes. I’m not gonna stay too long with it, I just want y’all to see certain things. I told you every class, I’m gonna give you a nugget of gold, you’re either gonna take it, or you’re gonna let it rot. 2nd Esdras 11 and 40... Now remember in Daniel 7 it mentioned the 4th beast, right? But it never mentioned… It never mentioned what that beast looked like; never, Daniel didn’t mention. Now…You got it? Is that what I want? 2nd Esdras in the Apocrypha, chapter 11 verse 40. Cause some of you might still be thinking, “How do you know that 4th beast is America”? Because above it, it mentioned… What was Babylon’s symbol it mentioned in Daniel 7? The lion, then, the bear was the Persian and the Medes. The Greeks had the leopard, then it mentions the 4th beast but it doesn’t describe what that 4th beast looks like, but here in Esdras God tells you what the 4th beast is. Watch… Everybody got an Apocrypha? You got an Apocrypha? You two brothers right there, I need y’all to read along. Come on Eythan.
2nd Esdras 11 verse 40: And the fourth came and overcame all the beasts that were past and had power over the world with great fearfulness and over the whole compass of the earth with much wicked oppression and so long time dwelt he upon the earth with deceit
(Bishop Nathanyel) so this fourth beast, it didn’t describe it yet, let me jump ahead, go to chapter 12, go to the next one … I asked Eythan was that the one I want, he said yeah… this ain’t it. 12:10 to 13 is what I want, then we’re gonna come back to this. (It is a nugget there) It is a nugget there, we’re gonna hit it. 2nd Esdras, I need y’all… you gotta know the thoughts, I’m thinking like Professor X. (Laughter) 2nd Esdras 12:10 to 13, watch this.
(Deacon Eythan) Verse 10: And he said unto me, this is the interpretation of the vision. The eagle whom thou sawest come up from the sea, is the kingdom that was seen in the vision of thy brother Daniel (There you go, there you go… What is the symbol of America? (The eagle) So there is no “I’m just confused…” You’re not confused… the devil of the bible. If you don’t know what the symbol of America is, take out a dollar bill. The bald eagle is the symbol of this country.
(Deacon Yawasap) Did y’all catch that nugget? (Hell yeah) I can’t hear you, did y’all catch that nugget? (Yes!) Alright.
(Bishop Nathanyel) Read that again
(Deacon Eythan) The eagle whom thou sawest come up from the sea is the kingdom which was seen in the vision of thy brother Daniel for it was not expounded unto him, therefore now I declare it unto thee
(Bishop Nathanyel) So the angel says, the Lord didn’t explain that 4th beast to Daniel, he said but I’m gonna tell you, now is the time to tell you what it’s about. Read the next verse.
(Deacon Eythan) Behold the days will come that there shall rise up a kingdom upon earth and it shall be feared above all the kingdoms that were before it
(Bishop Nathanyel) Do y’all see this? Believe it or not America is the most feared kingdom on the planet. Whatever America says the nations obey! They’re scared of this place. America’s the nation that goes into the United Nations, the UN says “Don’t do this or do that” America says “Watch what we do” and they will do what they want to do. (Have him read it again, I want everybody’s eyes in the book). Right, look at the symbol in case y’all didn’t know, it’s telling you right there.
(Deacon Yawasap) Hold it, wait, stop. You new brothers, I want you to read along, that’s why I’m having him read it again. I want you all to see the words in the book.
(Deacon Eythan) The eagle whom thou sawest come up from the sea is the kingdom which was seen in the vision of thy brother Daniel. But it was not expounded unto him therefore now I declare it unto thee. Behold the days will come that there shall rise up a kingdom upon earth and it shall be feared above all the kingdoms that were before it.
(Bishop Nathanyel) Do y’all see that? So now, where we started originally is chapter 11 and verse 40, I wanted y’all to see that. Cause he jumps back and forth. Chapter 11 verse 40, about this eagle. This is the land of the… free, home of the brave. (I thought it was the home of the slave) Home of the slave (Laughter) 11 and 40.
(Deacon Eythan) And the fourth king
(Bishop Nathanyel) Notice it says the forth king, he’s still making reference to Daniel 7, remember the 4th beast, that now we know the symbol is what? (The eagle) The eagle, read verse 40 again.
(Deacon Eythan) And the fourth king that overcame all the kingdoms that were past, and had power over the world with great fearfulness, and over the whole compass of the earth with much wicked oppression; and so long time dwelt he upon the earth with deceit (with that?) With deceit
(Bishop Nathanyel) So they dwell in here with much wicked oppression and dwelling with deceit. A lot of y’all think that America is the most truthful society, that they will tell you the truth. How come they ain’t told us our nationality? Who are we as a people? They’re never gonna tell you that. Much wicked oppression, they oppress nations. I’m gonna give you an example… (I want to give an example as well) Go ahead go ahead, give one.
(Deacon Yawasap) I want to give an example about that deceit, read that statement again about the deceit Eythan. I want y’all to listen.
(Deacon Eythan) And so long time dwelt he upon the earth (the “he” talking about America, let’s get that straight because that’s the reason we were reading about the fourth beast, let’s get that in our minds, read) And so long time dwelt he upon the earth with deceit
(Deacon Yawasap) With deceit, that’s what I want to deal with, deceit… Do you realize the kind of deception it will take for most of our people to go sit up in a church and believe that they’re learning about the word of God—Listen; to believe that they’re learning about the word of God when the church itself is sitting on stolen property. That will show you how deep the deception goes. The blood from the people that owned this land (Tribe of Gad, American Indians) exactly which are Israelites, were murdered, killed, was injected with smallpox and all kinds of diseases to destroy them and take their land from them. When these same thieves are gonna take mortar and bricks and build a building on top of death, on top of blood, on top of bones, on top of burial grounds and tell you to come learn about Jesus. (Right)You tell me a better example of deception than that.
(Bishop Nathanyel) Exactly, I hope y’all understand that. Imagine, your mother and father are rich, they own this whole land. Here comes the white man, he kills your mother and father, you don’t realize it though, he kills them. He lets you rise up, he takes all their wealth, you growing up now, poor as well, and he says out of the riches he stole from your father and mother, he goes: Here’s section 8, here’s some food stamps. And you say, “the white man is so generous, he loves us.” Are you kidding me? He stole all that money he got from your forefathers. Remember we were the original Wall Street, they sold us on Wall Street. All that old money that’s out here that’s based on free slave labor, we was that labor.
And you look back cause you got Section 8 and food stamps. “He brought me in the project, Ah I got a place to live…” Obamacare… The most High says “no this whole place is yours, and you don’t realize it.” Now I know like I said, the verses that I’m hitting right now in this segment is very hard, I’m not gonna spend, I’m not gonna in depth on them, I’m just gonna breeze through it, you catch it, you catch it; it slips by you, shame on you. We’ll hit it another time. I just wanted to deal with independence for a moment. Revelations 17 and 5, let’s start there…
(Deacon Eythan) Revelations 17 verse 5: And upon her foreheads was the name written: “Mystery Babylon the Great, the mother of harlots and abominations of the earth”
(Bishop Nathanyel) So now, I’m gonna make another statement, here in the book of Revelation chapter 17, this Babylon the Great is the United States of America. We read that in Psalms 137, by the rivers of Babylon, there we sat down. So now here, you say “Well, how do you know that this is America?” As we go down… the bible’s gonna prove itself. But now look at the first word, (right) read that again Eythan.
(Deacon Eythan) And upon her forehead was the name written (look at this word) “Mystery…”
(Bishop Nathanyel) Stop right there, stop (See that’s that Professor X going on) Yeah yeah (laughter), “Mystery”, why does it say “Mystery” regarding Babylon the Great? Mystery… Yoshua…
(Captain Yoshua) Because in these times it’s a mystery of who that is, what nation that it’s talking about
(Bishop Nathanyel) Exactly, like right now, we’re telling you that this is America and some of you right now are thinking “But he gives section 8, he gives us food stamps, he can’t be the one that this is talking about!!” That’s why it’s a mystery; this white man is very deceitful and cunning. He’s destroyed you giving you a few crumbs and you think that he has all love for you. So “Mystery Babylon the Great, the mother of harlots and abominations of the earth”, now we’ll get into that a little later on, not today but in another lesson, but just jump down in the verse. All I want is 11, just to show you independence, go ahead
(Deacon Eythan) Revelation 17 verse 11
(Bishop Nathanyel) We’ve read this before, about the beast with 7 heads and 10 horns, the great read dragon, go ahead
(Deacon Eythan) And the beast that was (meaning was in the vision) and is not (and is not currently at the time that John wrote this) even he is the 8th
(Bishop Nathanyel) even he is the 8th, he’s talking about the 8th head, which is the United States of America, watch
(Deacon Eythan) and is of the 7th
(Bishop Nathanyel) and is of the 7th. Where does America come from? It is of Great Britain… (Someone name the heads) Okay. Who can name the heads? Who can name the 7 heads?
(Captain Zephaniah) The 7 heads, starting with Greece (No… Yes, you’re right I’m sorry hahaha, I wanted to say no! I’m so used to saying no, go ahead… I’m gonna leave you alone) Greece, Rome, Spain, France, Germany, Russia and Great Britain.
(Deacon Yawasap) So those are the 7, right? (You’re good bro, I was like noo!) He’s just used to saying no, but you’re alright. So those are the 7 right? Go ahead, read it again, take over from here.
And the beast that was, and is not, even he is the 8th (So now the 8th is referring to America, go ahead) and is of the 7th (The 7th head was Great Britain, go ahead) And goeth into perdition
(Bishop Nathanyel) Goeth into destruction, that’s the destiny of America, perdition means destruction, this is the place destined for perdition, meaning hell, destruction. Okay. So now that shows you America’s independence from Great Britain, July 4th 1776, you just gotta know the history on that. But let’s leave all that, that’s kind of hard. Who can explain to me the “Black codes… Black codes… Black codes… Black codes…. Black codes... The Black codes…”
(Brother) I believe it was after slavery was abolished and then Esau set up laws to basically, like keep it going basically
Very good, 100% correct. Black codes were laws after slavery, Esau set up a set of rules guidelines and laws. Like for example, one law was there could be no unemployed black people, you had to work and the only jobs you were able to get was agricultural, which means you had to go back and do what? Pick cottons… Plantation, you had to go right back to that, so they were very cunning in the way they did that, and if you didn’t have a job, they’d lock you up, and their job, you had to pick cotton. So they were very slick with these Black codes. Now the black codes were from 1800s ‘til about 1866, somewhere around that. But now after the Black codes, they created something else, who knows? Isaac (The Jim Crow laws) Right the Jim Crow laws. The Jim Crow laws was 1876 to 1965, can we look up Jim Crowe for a second Bezaleel? The name Jim Crow is often used to describe segregation laws, rules and customs which arose after Reconstruction ended in 1877, that was those black codes, and continued ‘til the mid 1960’s.
How does the name become associated with these Black codes? It’s the same thing, Black code, Jim Crow laws, all touching the same thing, which took away many of the rights which have been granted to Blacks, through the 13th, 14th and 15th amendments.
“Come listen, all you girls and boys,
I’m gonna sing a little song, my name is Jim Crow.
Weel about and turn about and do jis so
Eb'ry time I weel about I jump Jim Crow”
“These were from the song, Jim Crow, as it appeared in a *?* written by Thomas Darthmouth, Danny Rice, a struggling actor. He did short solo skits between places at the Park Theater in NY appeared as a black person, singing the above song. Some account say, it was an old black slave who walked with difficulty… No that’s not true… Ok; “Rice a white man was one of the first performers to wear black face makeups”. So Jim Crow, Esau got this song, got dressed in black face, you know what black face is, and that’s the establishment when they set up Jim Crow laws, let me read that. “Rice a white man was one of the first performers to wear black face make up. His skin was darkened with burnt cork. His Jim Crow name and dance routine was an outstanding success, it took him from Louisville to Cincinnati, to Pittsburgh to Philadelphia, finally to New York in 1832. He also performed to great acclaiming London, Dublin. By then Jim Crow was a stock character in a mainstream show, along counterparts Jim Daily and Zip Coon. Rice’s subsequent black face characters were Sambos, Coons and Dandies. White audience were receptive to portrayal of blacks as singing, dancing, grinning foods. By 1838 the term Jim Crow was being used as a collective, racial epithet for black, not as offensive as nigger but similar to coon or darkie. The popularity of mainstream shows clearly aided the spread of Jim Crow as a racial slur. This use of the term only lasted half a century but in the 19th century the words Jim Crow were less likely to be used to derisively describe Blacks. Instead the phrase Jim Crow was being used to describe laws and customs which oppressed Blacks.”
(Bishop Nathanyel) That’s what I wanted, that’s all I wanted out of that. So now when you read on further it tells you about how the white man was white but he portrayed himself as black. The Jim Crow laws did just that. They made it appear like these laws were to benefit us, but in reality it was meant to keep us in servitude, slavery. That’s what Jim Crow and those black codes did. Now here’s the scripture, give me Psalms 94 and 20.
(Deacon Eythan) Psalms 94 verse 20: Shall the throne of iniquity have fellowship with thee? Which frameth mischief by a law (read it again) Shall the throne of iniquity
(Bishop Nathanyel) The throne of iniquity meaning the kingdom of sin is Babylon; is America, today. Go ahead
(Deacon Eythan) Have fellowship wit thee
(Bishop Nathanyel) Have fellowship with thee? …With the Lord and his people? Go ahead
(Deacon Eythan) Which frameth mischief by a law?
(Bishop Nathanyel) Which frameth mischief by law; meaning they frame by sin by laws. They create laws to keep us oppressed. That’s what the Black Codes did, that’s what the Jim Crow laws did. Okay? They kept us in sin. Okay? Whatever the bible says don’t do, they set up laws to keep us in that thing. Like for example, the law about homosexuality: America just got laws now, how with men and women have the right to marry the same sex. That’s what it means “Which frameth mischief by law” Read it again.
(Deacon Eythan) Shall the throne of iniquity have fellowship with thee? Which frameth mischief by law?
(Bishop Nathanyel) Right, now let me go to Chris Rock. Let me show you all what happened with Chris Rock.
Can you show me that? Chris Rock was on… is it Facebook or Twitter? Twitter, for discussion.
“Chris Rock in hot water over 4th of July tweet”.
“Happy white people’s independence day, Slaves weren’t free.”
(Deacon Yawasap) Now wait a minute, TELL THE TRUTH! He cannot go to reporter’s studio and write that. Can’t go in there!
(Bishop Nathanyel) Chris Rock said, 4th of July is Happy White people’s day, cause we were not free. 1776 we were not free. All Hollywood is turning all on Christ Rock. He’s catching hell, they said on his Twitter thing, he’s trying to change the subject… and go up, let me go down, go down, let me look. Bezaleel… Let me see if they got some… Wait wait wait… Okay, I gotta read this.
“While Americans were watching fireworks displays and enjoying barbeques, Chris Rock was stirring some fireworks of his own with a controversial July 4th tweet.
“Happy white people’s Independence Day, slaves weren’t free.
But I’m sure they enjoyed fireworks.”
Rock tweeted reactions came fast and furious with some fans telling the actor/comedians, they were not swearing off his films for what they considered an unpatriotic comment”
Come on stop…
(Deacon Yawasap) Now I want y’all to notice something, I want yall to notice something. When he did that, white folks responded and said “nigger you are not going to get any more of our money” They were all banned together to make sure that you stay in line. Now he’s telling the truth, is he lying? No… So why are they against him? …Because he might say something that may cause you to wake up.
(Bishop Nathayel) Exactly, and believe me, Chris Rock know the truth. 2 of his brothers were with us in the last school and they taught him but he was making so much money he disregarded it, so these things that he’s saying now is because of the residue of what his brothers taught him.
(Deacon Asaph) Elder you should’ve dropped down to that bottom paragraph where another entertainer had the nerves to laugh at what he said; where it says “Get some”.
(Bishop Nathanyel) Oh okay, the 3rd paragraph. It says… where are we at? Okay.
“…Actor Don Cheatle…”
Y’all know Don Cheatle…
“…retweeted Rock’s message with a simple “Haha” which put Cheatle on some twitter users’ enemies’ list. Cheatle later jumped into the Twitter frame debating the comment with others. “Where exactly is the bigotry in that joke? Who is the victim? 18th century whites...?” Cheatle wrote in a later tweet.”
Yes. Where you at?
“I’m not saying we’re blameless for that horrid practice but for Chris Rock to indicate the U.S as he did is inappropriate at best”
Are you kidding me? So white people hate when we tell the truth, they hate that thing.
(Josiah) He said “I’m not saying we’re guilty, but you to tell us we’re guilty, that’s LUDICROUS!”
(Bishop Nathanyel) Right (laughter)
(Josiah) Chris Rock made a new movie where he married a white woman (Yup a new movie)
(Bishop Nathanyel) Yeah, that’s crazy. So now, after the… let’s jump back before that. In 1863 something—a famous…
(Deacon Yawasap) There’s a message behind what the white folks is doing, the message is: “Do not any of you, stand up for truth, because if you do we’re gonna do the same thing to you.” That’s what they’re saying, you gotta see the message behind what they’re doing.
(Bishop Nathanyel) Let’s get John 8 and 32, get John 8:32. We know a lot of you brothers is scared, some of y’all scared. “I don’t wanna make that mistake with Chris Rock, I don’t wanna know the truth, I hate the truth” Go to John 8:32, I’m gonna show you all this, that’s what Christ said, for you Christians.
And ye shall now the truth and the truth shall make you free
(Bishop Nathanyel) So the truth shall make you free, if you speak the truth in this society they condemn you. (That’s right) Why? Because they don’t want you to be free. They want you to stay here and work, entertain them. But no, this is a new day, we’re going home, we are going home to our true homeland, that’s what this great deliverance is all about. This is not our land this is not our home, give me that in Hebrews 13. Hebrews 13:14, I think, somewhere around there. You know what I want—Professor X, you know what I’m thinking.
(Deacon Eythan) Hebrews 11 verse 14: For they that say such things declare plainly that they seek a country
(Bishop Nathanyel) so if you gonna speak about Christ about knowing the truth and the truth shall set you free, you gotta speak plainly and declare that you seek a country and your country brothers and sisters is not Babylon. It is not the United States of America. This is not our country. Yes we live here right now, we gotta work here, we have wives and children here, this is temporary because when them skies open up and you see Christ come through with the angels, it’s time to go home, and I ain’t looking back. You can look back if you want and get put to death, like the Lord told Lot and his wife, don’t look back. Okay, Lot… Lot’s wife looked back, she had much things in Sodom and Gomorra. Read that again.
(Deacon Eythan) For they that say such things declare plainly that they seek a country (Go ahead)
And truly if there had been mindful of that country (If our forefathers had been mindful of their homeland) From whence they came out, they might have had an opportunity to have returned (Our forefathers would have had an opportunity to have returned, go ahead) But now (but now, go ahead) they desire a better country (we desire a better country) that is an heavenly
(Bishop Nathanyel) Why does it an heavenly? Does that mean we flying in the sky? Gedaliah, what it means?
(Officer Gedaliah) It’s be perfect
(Bishop Nathanyel) It’s gonna be perfect, glorious, without fault. That’s why the “Lord’s prayer” like Asaph mentioned earlier
“Thy kingdom come, thy will be done” where? On earth…That’s what Paul is talking about right here.
(Deacon Yawasap) Now I want y’all to listen to… When he mentioned about the “Lord’s prayer”, that’s correct, because if God’s will… I want you brothers to listen, if God’s will is gonna be done on this earth, that means somebody else’s will has got to be removed. That means what bb whines and all these guys crying about them, all that garbage will be burned up in flames. That’s the reason why the nuclear weapons exist, so you can understand. God’s gonna cause those weapons to be used to set this place on fire. That’s in this bible. You understand? So when God’s will, the kingdom of heaven is on earth; that means everybody’s gonna have to obey these commandments. So America’s gonna be off the scene. So who’s gonna be literally fighting against this change? That’s why he’s got his space program and all that—I ain’t gonna touch any of that stuff, but that’s what this is about. This man is gonna be against Christ and his order because that’s what he wants to prevent, he wants to prevent the Lord’s kingdom on this earth, cause Christ ain’t gonna share the rulership with him. Only one ruler is gonna rule this planet (Right) Christ and the Israelites, that’s who gonna rule this planet and everybody else is going to be in captivity
(Bishop Nathanyel) On the Trinity Broadcast Network, John Hagee said that when Christ returns, he’s gonna set the Democrats in order and the Republicans, and the audience went wild “Whooo” I said is this dude crazy? What scripture is that? Christ gonna kill everybody. He’s gonna kill everybody. Read verse 16, then we gonna read Isaiah 66, cause some of you might be saying “Christ ain’t gonna kill nobody…”
(Deacon Eythan) And now they desire a better country; that is in heaven. Wherefore God is not ashamed to be called their God for he hath prepared for them a city.
(Bishop Nathanyel) So now Isaiah 66:15, for they yellow makes me sad Christian that says “Not my Jesus, he’s not going to kill anybody, Jesus is all love, he just loves… Loves”
Elder can I Just point out one thing before you read that? (Go ahead) I heard some Edomites tell some brothers “If you hate it here so much, why don’t you go back where you came from and stop complaining?” How do you answer that? Because it just said here we seek a country, we seek a country. They’re saying, “you’re here, you’re eating, you’re living, you got clothes, you got a good job, you got everything, stop complaining you coon.” Okay? “And go back where you came from, why are you over here complaining?”
(Deacon Yawasap) For edification, for you new brothers to know, when he says “Edomites” those are the biblical name for so-called white people, okay? Go ahead.
(Deacon Asaph) You got the answer in the back?
(Officer Solomon) I would tell them that there’s a bastard in my homeland so I can’t go back until Christ returns.
(Deacon Asaph) I like that, I like that… That was better than what I was thinking. *Laughter* Yoshua
(Captain Yoshua) I’d give them Luke 21 and 24 where it says that Jerusalem shall be trodden down of the Gentiles until the times of the Gentiles be fulfilled.
(Deacon Asaph) Beautiful, so you all are in the right spirit, you all gotta explain to them “Listen, we are not where we want to be, because you stole it. The way you steal everything, so we cannot return there, because you set up laws and customs so we cannot go back, so the reason why we’re here in America, is because it’s prophetic that we’re supposed to be there, but when the time come we’re gonna get ours” That’s how you answer them, cause I saw them trip some brothers, they could not answer it, they made the brothers look like they were ungrateful. Okay, so you gotta be careful, they’re gonna put it to you real slick like you’re ungrateful. Okay, you gotta let them know: “Listen, things are the way they are because of you thieves”
(Deacon Yawasap) You gotta realize something. For these people to come out and tell you to go back somewhere; just ask them “Where do you come from?” Before you try to tell somebody to go back, you think about the origin from where you came from, because wherever the landed on this earth, they’re not a native anywhere. (Right) They came and they stole it from the people what were there, so where the hell would they go?
Furthermore, the Americas is the inheritance of who? (the Indians) So what do you mean go back somewhere? Shut the hell up, this is the land of our brothers, okay?
(Deacon Yawasap) What I meant by that, so you can understand, Europe is not even theirs. (Right, exactly) That was all the seed of Japheth, those are dark people again. So like I said again they’re not a native… They don’t even have a leg to stand on to talk about anything; they need to keep their mouths shut. (They’re fugitives and vagabonds) They’re fugitives, you don’t understand what I’m saying, they are criminals just by standing here, they don’t need to be doing nothing, they are criminals just by standing here, they’re looking at me strange. They say the so-called Negroes are the criminals for stealing a loaf of bread. (Right) This man is the criminal when he just comes out of his mama’s behind, he ain’t even did nothing yet. Just being there, you all don’t understand, he’s in possession of stolen lands, they didn’t give it to him.
(Brother Remiah) Let me back you up on that Yawasap, there’s a federal law called criminal possession of stolen property and that’s the Edomites, their own law that they set up, that’s the law that they’re breaking…Criminal possession of stolen property that they stole from the Natives of this land. (That’s right)
(Deacon Yawasap)I’m gonna shut up after this. When you come into somebody’s house, they came over here into the Americas, stole the whole continent, the whole country from the native American Indians, put them in the bathroom of their own house called reservations, and then you’re gonna say that this is your land? (and tell us to get out) And tell us to get out? Y’all looking at me strange, but I’m dead serious, you all don’t really understand that these people are criminals and thieves on the loose, literally. I’m not smiling, I’m telling you straight, they’re criminals on the loose.
(Bishop Nathanyel) The Christian thinks that those are God’s people…something wrong with the Christian. Get me Isaiah 66:15. Because I said when Christ comes he’s gonna kill a lot of people. The Christians won’t teach you this, Isaiah 66:15
(Deacon Eythan) For behold the Lord will come with fire, and with his chariots like a whirlwind to render his anger with fury and his rebuke with flames of fire. For by fire and by his sword will the Lord plead with all flesh and the slain of the Lord shall be many.
(Deacon Yawasap) Help the brothers get the scripture, because they’re still flipping (right, help the brothers get it) Don’t read too fast, you got to let these words go slow, let it marinate on that brain because it’s been years of all this garbage that’s been on our peoples’ brains, you got to let it get in there, and clean those cob webs. Let these words get in there and soak (read it again)
(Deacon Eythan) For behold, the Lord will come with fire, and with his chariots like a whirlwind
(Bishop Nathanyel) That’s what you all call UFOs, that’s the chariots that you use out there in the heavens, and Esau keeps making lies about, go ahead)
(Deacon Eythan) To render his anger (wait a minute, to do what?) To render is anger (The Lord is angry, go ahead) with fury, and his rebuke with flames of fire (come on) for by fire and by his sword will the Lord plead will all flesh and the slain of the Lord shall be many
(Bishop Nathanyel) There’s gonna be many people put to death here, many of our people. Because our people hate the truth, our people despise the truth that they’re the Israelites and what is required of them to be saved, they hate this thing. Okay? Give me that in Psalms… No I don’t want that yet. Get me, Ezekiel 35, let’s go there. 1863; what happened? Imar…1863, just think: Abraham Lincoln.
(Brother Imar) During Abraham Lincoln’s presidency, you had the north and the south fighting against each other. Abraham Lincoln thought of a clever way to make a compromise between the north and the south and to still hold a firm hold on things. So what he did was he made the Emancipation Proclamation which was supposed to be a treaty or a law to free the slaves.
(Bishop Nathanyel) That’s it, go to Ezekiel 35; he wanted to make a union between the north and the south. 35 and 5…
(Deacon Eythan) Ezekiel 35 verse 5: (I want you all to pay close attention) Because thou hast had a perpetual hatred and hast shed the blood of the children of Israel
(Bishop Nathanyel) Stop! Because thou. Does it explain above it, who the “thou” is? Let’s read verse 2 so we can establish who the thou is) Son of man set thy face against mount Seir (mount Seir, what is mount Seir and who lived there? Corey… I’m sorry, Azriel)
(Brother Azriel) Mount Seir is where the Edomites dwelt.
(Bishop Nathanyel) Mount Seir is where the Edomites, dwelt at when you read the Old Testament. The Edomites are the so-called Caucasians of today.
(Deacon Yawasap) That’s where they’re supposed to go when you tell them to go back.
(Bishop Nathanyel) Hell, they even stole mount Seir, they stole that from the Horites. (That’s exactly right; they’re not even the Natives of that!) Yeah... Read that again, verse 2. (It’s hard to give them one)
(Deacon Eythan) Son of man, set thou face against Mount Seir and prophesy against it
(Bishop Nathanyel) So the Lord is telling Ezekiel to prophesy against Esau, prophesy against the Caucasians, that’s Mount Seir, go ahead.
(Deacon Eythan) And say unto it, Thus saith the Lord God, behold o’ Mount Seir, I am against thee, and I will stretch out mine hand against thee, and I will make thee most desolate.
(Bishop Nathanyel) So God is against them, God is against them. So that kills John 3:16. You think God is for everybody… Oh you have the wrong understanding of John 3:16… go ahead
(Deacon Eythan) I will lay thy cities waste (God said I will lay thy cities waste, that’s what we read in Isaiah 66, go ahead) And thou shalt be desolate and thou shalt know that I am the Lord (Here it comes) because thou hast had a perpetual hatred (I know y’all think the white man loved us, loves us. God says thou hast had a PERPETUAL HATRED, go ahead)
And have shed the blood of the children of Israel by the force of the sword in the time of their calamity in the time of their iniquity had an end (In the time that their iniquity had an end. When did our iniquity have an end? When did our iniquity have an end? Yahn.
(Officer Yahn) When thy freed us.
(Bishop Nathanyel) When they took the yokes off of us, that’s when it was supposed to be over, but it did not end there. That’s when they emancipated us, quote-unquote. But it did not end there. What happened after that? 1863 we got emancipated quote-unquote; a new group rose up in the earth. Bezaleel…
(Officer Bezaleel) The Klu Klux Klan
The Klu Klux Klan was established in 1865. Okay? So when we got set free from the bondage it was supposed to end there but they said oh no, they said no you had the north, the south too, primarily the south, they were against that thing, they established the Klu Klux Klan. Those Black codes were already in places and then followed up by Jim Crow laws. Get me Deuteronomy 28:65, let’s read this. All of this is in the bible. But you have to want—you have to open your mind to see it.
(Deacon Yawasap) And don’t believe that the so-called regular white folks in America are against the Klan, I should put it that way, because alto of you think… Let’s just—“The Klan” we know that they’re bad people but what about the rest of the white ones? They’re all in the same boat because if you owe 5 dollars to the IRS they’ll find you, won’t they? Why is it that they can’t find them?
(Bishop Nathanyel) Exactly…You got it?
(Deacon Eythan) Deuteronomy 28 verse 65: (Listen good to this) And among these nations shalt thou find no ease
(Bishop Nathanyel) So where our people were scattered in slavery, God said when you’re scattered in slavery you shall have no ease, go ahead
(Deacon Eythan) Neither shalt the sole of thy foot have rest (your foot, the sole of your foot would have no rest, come on)
The Lord shall give thee there a trembling there
(Bishop Nathanyel) God gave us, our forefathers, a trembling heart, a fearful mind. Go ahead)
(Deacon Eythan) And failing of eyes (failing of eyes, meaning sorrow, go ahead)
And sorrow of mind (come on, that means depression, we were always depressed about our state, our condition, read)
And thy life shall hang in doubt before thee
(Bishop Nathanyel) and your life shall hang in doubt before thee, why? Because after the emancipation, when they set up that Klu Klux Klan, and guess what the Klan was made up of their police force, set up of the political persons. It wasn’t just the poor white trash, the sheriffs. Read that part again, that precept
(Deacon Eythan) And thy life shall hang in doubt before thee (and our lives hung in doubt, we didn’t know if we would live, day to day, read) and thou shalt fear day and night
(And our forefather feared day and night, read)
And shalt have no insurance of thy life
(We had no insurance of our life that we would live another day, read)
In the morning thou shalt say, Would God it were even!
(in the morning time we wished that the day would end because of fear, we wanted it to be night time, go ahead)
And in the even (And in the evening we would what?)
thou shalt say, Would God it were morning!
(Let the days go by quick Lord, help us, go ahead)
For the fear of thine heart (for the fear of thine heart)
Wherewith thou shalt fear, (Wherewith thou shalt fear, was that it?)
And for the sight of thine eyes which thou shalt see
(Bishop Nathanyel) And we saw many horrible sights when they hung many of our brothers and sisters throughout the south.
(Deacon Yawasap) We’re looking at illustrations of this
Now that right there, the brother that’s hanging in that photo right there. Y’all need to look at it, cause some of y’all are scared, and don’t want to admit the truth, cause you hate the truth. They burned the brother alive and when you get burned your arms your limbs get drawn in they curl in, that’s why he’s like that.
That’s a postcard, right, this is what they did. There’s another brother, several brothers hung up, and don’t think the women escaped, (there you go, get the sisters too) you sisters did not escape.
Pull others so we can see black women have totally forgot what slavery was all about, so what we’re seeing here is what God was talking about; about giving us a fearful heart, trembling of eyes. The Negro convict—what it say? Shower to death--go down let me see it. Right that’s a torture device. Now that’s some more you sent.
That’s actual whippings; a whipping post. That’s what they did to Christ, here we go. Read that, and your life shall hang in doubt. I’m sorry, I’m getting emotional, read that.
(Deacon Eythan) And thine life shall hang in doubt (“And thine life shall hang, shall hang… shall hang in doubt before thee”. Go ahead) and thou shalt fear day and night and shalt have none assurance of thy life
(BishopNathanyel) The Klan would bust in our homes and drag us out and hang us. Come on…
Look at this, and these are not drawings. (Exactly) Cause some of you, “you made that up”. These are photographs—you can talk about “God bless America”?
This is not done in Europe, this was done right here, where these same churches are built.
(Bishop Nathanyel)This was not 400 years ago
(Deacon Yawasap) these are photographies so it lets you know it’s not that old.
(Bishop Nathanyel) Notice how the white woman was in unity with the white man in this thing, it wasn’t no divide in their mindset they were on one accord.
You know why what the Elder say this is important? A lot of time you talk to white people, they say “Listen I didn’t have nothing to do with slavery, that’s my forefathers” If they was back then, they thinking to themselves, if it was back then they would’ve did that. But when you look at all these pictures you gonna see, they’re always posing for the lynching and so forth. Alright, you’re always seeing, even the kids and all.
(Bishop Nathanyel) How many they hung there? A whole family
(They’re called strange fruits)
(Deacon Yawasap) Yeah that sister, what’s her name? What’s the sister’s name that made that? Billie Holiday. (Billie Holiday. Go back) She wrote that song about that. (right) “Strange Fruits”
(Bishop Nathanyel) Now all of this was---some of you are too young but that’s 1965. Lot of these things, your parents was living at this time when these things were going on, so it’s not that long ago. “Oh that’s hundreds…” No it’s not hundreds ofyears ago, stop believing in that lie. So Eythan, can you read that for us again? It got to marinate in our minds.
(Deacon Eythan) And thine life shall hang in doubt before thee and thou shalt fear day and night and thou shalt have no insurance of thine life. In the morning thou shalt say God it were even!
Let’s see this one. They burned this brother alive, and shot him. How many times did they shoot him? (Dozens of times, you see the holes all over him) They’re holes, they just shot him then they burned his body. They always pose for the camera, and their kids will be ones saying “It wasn’t us!”
(Deacon Yawasap) I want y’all to notice how his arms are underneath the wood, that means he was put there, tied down. (Right) And set on fire, they probably threw gasoline and carrosene one of those flammables. You can see the flames on them, (the guns in their hands) look at the flame around him, he’s literally burning. How in the world can somebody get up there and sing about the prosperity of this place when the prosperity was built off of your backs. A world so you can understand, a world economy exists because of the money that was never paid for our labor (that’s right) I want you to understand that. With our people spending 800 billion dollars each year in outside money; that shows you how destroyed we are in our mind.
(Deacon Asaph) Can we blow that picture up there Bezaleel, make it bigger. Cause I don’t think you see the smiles on the little kids’ faces. I know my kid would turn their head away, that’s to show you these are demons! No kid in their right mind would look at this and be laughing. That’s to show you how evil it starts, from how young. Y’all gotta see the smiles on these little kids’ faces. Y’all see the smiles on little kids at the bottom. That’s not normal.
(Officer Bezaleel) And don’t forget, if we don’t press to keep all this history refreshing our people’s minds, Esau will get rid of it entirely (Exactly) Look at what they’re doing in Arizona. (that’s right, that’s right)
(Deacon Yawasap) But to show you how destroyed our people are---our people will mimick what white folks say, but white folks will not allow you to forget anything about themselves (right, about their history) about their history. They will talk about the so-called Holocaust with 6 people, so-called 6 million and they won’t allow you to mention anything about the slave trade about what happened to you. Over 90 million of our bodies are laying in the Atlantic Ocean (that’s right, shark food) I’ll repeat that, over 90 million of our bodies are lying down, and I’m just talking about the so-called negroes, I haven’t spoken about the 77 million North American Indians that they slaughtered to steal tis land from them, I didn’t mention; or the 200 million of the other tribes. Right and when they went out to Santo Domingo and Puerto Rico and all those other areas---the millions of people that they murdered and slaughtered to take the land from them, to take the wealth and the gold from them, but yet after all of that, after collecting all the wealth , after destroying the people’s minds, after taking their resources and everything and building up those so-called great places, they want to tell you to come learn about Jesus
Look at the date, “September 26th 1913”. They got the date (They wrote the date on the picture)
Look at the next, you see how the neck--- aw man! And beebee whine needs to be ashamed, really needs to be ashamed . Our people is lost, really lost.
(Deacon Yawasap) And for any one of you that’s watching this, for you to allow the silliest thought that this is hate teaching?
(Bishop Nathanyel) Right this is truth, this is not hate! We’re not teaching hate, we’re telling you the truth!
(Deacon Yawasap) We didn’t do this! We’re just showing you what they did! (That’s right) God is showing you what they did that’s why he has it written in the bible, you’re gonna tell me God hates you?
(Bishop Nathanyel) We need some more t-shirts, this stuff is good!
(This looks like a family culture, a small culture) Right right---it is!
(How everybody is) Right everybody’s proud.
(Deacon Yawasap) And in the background, we’re hanging on the noose.
(Deacon Eythan) Lamentations 5 and 12 (let everybody get it, Lamentations 5 and 12) It’s going perfectly with these pictures, Lamentations 5 and 12. What does Israel mean again? (Princes of God)
(Deacon Yawasap) That’s amazing cause all we’ve been reading is the bible (right) and it seems foreign to a lot of you, because the bible was never taught to you, welcome home. (that’s right)
The book of Lamentations Chapter 5 and verse 12:
(Deacon Eythan) I’ll show you it’s in the bible, and it’s clear as a day.
Princes are hanged up by their hands, the faces of elders were not honored
(Deacon Eythan) See that, cause they hung us back then too, princes, prince of God are hanged up by their hands. Whose hand? You see it right there, Edom. And the faces of elders were not honored, they killed old and young, hung them up from trees, old and young, men and women, it didn’t matter. So it’s in the bible, so if you’re offended, to hell with you.
(Bishop Nathanyel) Exactly, you got something? (Yeah, Eythan I want you to go to Isaiah 14 verse 22.
(Deacon Eythan) Isaiah 14 verse 22
(Deacon Malachiyah) Because seeing this right here, as I said, a lot of you are gonna cross a lot of white people today, they say “That wasn’t me, that was my forefathers”, start at verse 22 first
(Deacon Eythan) 22: For I will rise up against them saith the Lord of hosts, and cut off from Babylon---from Babylon the name
(So where is Babylon brothers? America, alright so the most High said he’s gonna do what?)
Cut off from Babylon the name, (the name gonna be cut off, read on)
And remnant and son and nephew
(Deacon Malachiyah) When you look at the picture right there, these people they got a lot of sons and nephews living right here today, that say that they ain’t had none to do with slavery, that’s, their forefathers (that’s right), but the scripture says what? Read that again.
(Deacon Eythan) For I will rise up against them, saith the Lord of host, and cut off from Babylon the name and remnant and sons and nephews saith the Lord (Jump to verse 21)
(Deacon Eythan) Verse 21: Prepare slaughter for his children
(Deacon Malachiyah) So this is what God said, God said “Prepare slaughter for his children”. You see all these people right here, all their children will be slaughtered for what they did. Bring it down a little, let’s see what they did to our forefathers again, that’s what they did to our forefathers, alright? The scripture says, read that again
(Deacon Eythan) Prepare slaughter for his children
(Prepare slaughter for his children, read on)
For the iniquity of their fathers
(Deacon Malachiyah) For the sins of their fathers, they got to pay… the people today they gotta pay for what their forefathers did.
(Bishop Nathanyel) Just like we had to pay.
(Deacon Malachiyah) Yeah, we went into slavery, because of what our forefathers did (that’s right), so Esau gotta pay also for what his forefathers did to us.
(Deacon Eythan) That they do not rise, nor possess the land, nor fill the face of the world with cities
(Deacon Malachiyah) White people ain’t gonna be building cities over the world no more, they’re gonna be done, they’re gonna be done.
(Deacon Yawasap) So that’s telling you that they’re not gonna be ruling on the throne with us at all, their name’s not gonna be written on a piss pot. They’re not gonna be mentioned at all, period.
(Deacon Eythan) They’re gonna be eradicated.
(Deacon Yawasap) In Obadiah he said he’s gonna destroy every last one of them, “For the Lord hath spoken it” (that’s right, exactly)That’s what God said, God said I will burn them all up, he’s gonna have the Israelites to gather them up, and set them all on fire.
(Deacon Eythan) Some of you are crying inside.
(Deacon Yawasap) He said not leave one of them, every last one of them will be destroyed.
(Captain Yoshua) I took a U.S history course that I had to take this past semester in college, and one of the things the guy did, he had us read excerpts from different biographies on Lincoln, and you know a lot of our people, they’re like---oh well you know, they praise Lincoln because of the Emancipation Proclamation; what they don’t understand is that a lot of that behind that was political, because he didn’t do it because he desired to free the slaves, he was losing the war at that time, and he was losing soldiers, so he said “I’m gonna go all in, because if I pass this proclamation, I can recruit the soldiers into my army,
and that’s what turned the tide in the war, he did it just to get more troops, so our people were dying with the promise of slavery fighting for what the foundation of this country is today.
And some of that language of what you’re quoting, what he’s talking about, I’ll have to find the passage, (I have it) you have it? (Yeah) He did not want to release any of them. You got it? (Yeah) Please read it, listen. (some of his statements) I want you to listen to this, for the patriotic Negro.
(Deacon Eythan) It says: “Abraham Lincoln, the 16th president of the United States is remembered in so-called Black History as the one who emancipated the slaves. The truth of the matter was that Abraham Lincoln was not looking for the welfare of our people. From examining some of his speeches, you will come to the conclusion that: 1) we should give our praises to the most High who removed the physical shackles from us.
“I can’t conceive of no greater calamity than the assimilation of the Negro into our social and political life as our equal”
(Deacon Yawasap) that was what I read, read that again (President Lincoln…) read that statement what you just read. I want you all to hear this because a lot of people are still on drunk medicine , their minds still have not woke up. They still think that they’re all among friends.
“I can’t conceive of no greater calamity…” (he’s calling, so you can understand---he’s calling the bringing you into white society a great calamity, that means he’s totally against it.)
“…than the assimilation of the negro into our social and political life as our equal”
(Meaning keep them in ghettoes, that’s what he’s saying)
President Abraham Lincoln, August 14, 1862
(Deacon Yawasap) Read it one more time for ‘em, that statement, cause I know those words just went past your brains. Then I’m gonna end it
“I can’t conceive of no greater calamity…” (I cannot think of anything worse)
“than the assimilation of the Negro into our social and political life as our equal”
(Than to bringing him among us and treating them like we would treat ourselves)
“I have never manifested any impatience with the necessities that spring from the actual presence of black people amongst us, than the actual existence of slavery amongst us wherein does already exist”
You got that? Alright, go ahead Elder.
(Bishop Nathanyel) Was there more eon that? Okay, from there, go to Jeremiah 22.
(Deacon Yawasap) So you can understand, the whole purpose of us going over these points, and different things that we mentioned, showing you pictures, giving you the history and the reality of where you live, you need to see this society with corrective lenses so you can really understand where you are, okay? The purpose of this is to show you where your mind should be, as opposed to where it is, or where it was. If the keeper of sheep; y’all listening? If the keepers of sheep are telling the sheep that he’s watching, “don’t go over there and play with the wolves because they’re your enemies”, is that hate teaching? (No…) You’re telling them that the wolf won’t destroy them, you must tell the people the truth; you must tell the people where they’re loved and where they’re hated. These no good; low filthy preachers have not done that… They will not do that…
(Bishop Nathanyel) Where you at?
(Deacon Eythan) Jeremiah 22 verse 13: (All of you get it, Jeremiah 22 verse 13)
Woe unto him that buildeth his house by unrighteousness (Woe unto him that builds his country by unrighteousness, go ahead)
And his chambers by wrong
(Bishop Nathanyel) And his homes by wrong, his chambers is his courthouses, his churches, his synagogues, by wrong, go ahead
(Deacon Eythan) That useth his neighbor’s service without wager
(Bishop Nathanyel) “That useth his neighbor’s service without wages”. Did they pay us? (No!)
They ain’t pay us a doggone cent.
(Deacon Eythan) And giveth him not for his work
(Bishop Nathanyel) “And giveth not for his work”
Now, when you read Jeremiah 22 there was a wicked king of Israel doing that, but guess what, go to Deuteronomy 28 and 30, it’s saying the same thing. Because that law comes from Deuteronomy 28 and 30, in case somebody reads above and says that “wait a minute that was a wicked king of Israel that did that”, but that law pertained to everyone.
(Deacon Eythan) Deuteronomy 28 verse 30: Thou shalt betroth a wife and another man shall lie with her
(did we have wives during slavery and they was raped? (Yes) Go ahead)
Thou shalt build a house and thou shalt not dwell there in
(Bishop Nathanyel) Did we build houses for master, them plantations? I know some of you all have never been out the ghetto, you need to start---why don’t you get on a bus drive through St. Louis, drive down south somewhere, go throughout Texas
Look at some of the plantations that we built, that our forefathers built them things, and we don’t live in them, read it again.
(Deacon Eythan) Thou shalt betroth a wife, and another man shall lie with her, thou shalt build a house and thou shalt not dwell there in. Thou shalt plant a vineyard and shall not gather the grapes thereof
(Bishop Nathanyel) Did we plant vineyards? Yes, tobacco, grapes, cotton, but we did not reap the benefits from it, was that it? (yes)
So this is showing you, it’s saying the same thing Jeremiah 22:13 is saying.
He just said thou shalt build a house but thou shalt not dwell therein, that was your 16th president just said. We brought you over here as slaves but we do not want to integrate you into getting the benefits that we get, the same thing. How many of y’all see that, raise your hand and say “Aye”
(Bishop Nathanyel) Aaayeee. How many of y’all see that??!! (Aaayeee) Get some life in here, you ain’t gonna get this from Creflo Dollar, or T.D Jakes, or Juanita Bynum and I’m gonna show you why, Psalms 119.
(Deacon Eythan) Psalms 119 verse 155: Salvation is far from the wicked
(Salvation is far from the wicked, go ahead)
for they seek not thy statutes
(Bishop Nathanyel) for they seek not thy statutes. Our people don’t seek God’s statutes, some of our people. They despise God’s laws, his commandments, was that it? (Yes) Read it again.
(Deacon Eythan) Salvation is far from the wicked, for they seek not thy statutes
(They seek not thy statutes, go ahead)
Great are thy tender merices o’ Lord
(Bishop Nathanyel) but it says “great are thy tender mercies O’ Lord”, meaning if our people who are hard headed and rebellious would just seek the commandments, there’s mercy for them. 2nd Thessalonians 2 and 12. But some of you in here do not believe. Some of you in here might think that we’re dumb, unlearned brothers who really don’t know the bible but this is what the Lord says.
(Deacon Eythan) 2nd Thessalonians 2 verse 12 (everybody got it) That they all might be damned who believed not the truth but had pleasure in unrighteousness
(Bishop Nathanyel) some of y’all by internet even, sitting amongst us, may not believe this truth. The bible said what?)
(Deacon Eythan) That they all might be damned…
(that you all might be damned, who what?)
(Bishop Nathanyel) Who believed not the truth (Whoever does not believe this truth, the bible says you are damned, you can say that word; It’s in the bible, read it again.
(Deacon Eythan) That they all might be damned, who believed not the truth but had pleasure in unrighteousness
(Bishop Nathanyel) but had pleasure in unrighteousness, in unrighteousness thank you. “But had pleasure in unrighteousness…” Some of you like that Christian church. “Come as you are” I can be a homo and come up in there, I can eat pork chop and chitlings, it don’t matter. Women can do, dress up however hell they want, men too. Could be a child molester like James Cleveland, it don’t matter, come as you are!” Read it again.
(Deacon Eythan) That they might all be damned, who believed not the truth, but had pleasure in unrighteousness.
(Bishop Nathnayel) Hmm, from there, Jeremiah 51 and 6, we’re almost done)
(Deacon Eythan) Jeremiah 51 verse 6: Flee out of the midst of Babylon
(Flee out of the midst of Babylon, go ahead)
And deliver every man his soul
(Bishop Nathanyel) and deliver every man his soul, meaning this is a spiritual fight right now, we got to deliver our souls, to deliver your souls means, you must return as Israelites and you must keep the commandments; that’ the only way you can deliver your soul. Read it again
(Deacon Eythan) Flee out of the midst of Babylon and deliver every man his soul, be not cut off in her iniquity
(Bishop Nathanyel) don’t be cut off in the sins of Babylon, you want to be a crackhead, you gonna get put to death, that’s what it means “Cut off in her iniquity” Okay? You want to be a child molestor, you gonna get cut off in that iniquity, you want to be a lesbian, you gonna get cut off in that iniquity,
you want to celebrate 4th of July, you gonna get cut off in that iniquity, read it again.
(Deacon Eythan) Flee out of Babylon and deliver every man his soul, be not cut off in her iniquity
(was that it?)
for this is the time of the Lord’s vengeance
(Bishop Nathanyel) “for this is the time of the Lord’s vengeance”, don’t you know missiles isgonna be shot over here? Thermo-nuclear war is on the breaks. You see the uproars with Iran, Iraq, Russia, Syria, Egypt and you playing games, you want to coon in the ghetto. “C-C-C-oon Coon” Be a sambo walking up and down the streets with your pants below your butt.