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Should we change Australia Day to Invasion Day?

Updated on July 14, 2013

Is this a more sincere demonstration of apology?

Australian indigenous leader Mick Dodson, who was awarded the nation's top honour as Australian of the Year has called for a debate on the Jan. 26 Australia Day holiday that commemorates the arrival of British settlers in 1788.

"I think we should have a conversation" about the date, Dodson said in a ceremony outside Parliament House.

For indigenous Australians, the landing of the first fleet on Jan. 26, 1788, is the day their "world came crashing down," and Australia Day is known to many Aborigines as Invasion day.

The Indigenous people get a bad deal

The Indigenous people, who have been in Australia at least 60,000 years before Europeans settlement, make up about 2 percent of the population. The life expectancy for indigenous Australians is 17 years shorter than the national average and they suffer poorer health and much higher rates of imprisonment.

The naming of Dodson as Australian of the Year came almost a year after Prime Minister Rudd delivered an apology to the Stolen Generation of Aborigines who were forcibly removed from their families between 1910 and 1970 to be assimilated with the white community.

Dodson campaigned for many years for the apology. Is changing the name of Australia a more sincere demonstration of apology?

What do you think?

Should we change the name to something else?

Call it Invasion Day, why beat around the bush? It doesn't have to be seen as a negative

Call it Invasion Day, why beat around the bush? It doesn't have to be seen as a negative

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    • anonymous 6 years ago

      ABORIGINALS ROCK

    Leave it as Australia Day, it's for everyone, not just one group of Australians

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      • Agapantha 8 years ago

        We should kill two birds with one stone and change the Queens Birthday to Australia Day

      Mick Dodson - Australian of the Year 2009



      Prof Dodson, a tireless campaigner for indigenous rights, was presented the Australia Day Award by the Prime Minister, a year after Kevin Rudd apologised to the stolen generations.

      The Yawuru man, originally from the Broome area, was the nation's first indigenous Social Justice Commissioner after rising to prominence during a Royal Commission into Aboriginal Deaths in Custody from 1988 to 1990. He has been a prominent advocate of land rights and the reform of laws that discriminate against the indigenous population.

      He works and lives in Canberra as the Director of the National Centre for Indigenous Studies at the Australian National University, and is co-Chair of Reconciliation Australia, a not-for-profit organization.

      Rabbit Proof Fence

      Rabbit Proof Fence is the true story of 3 girls who walked 1500 miles to find their way home. It's the story of a daring escape and an epic journey.

      It's a story on many levels - the pain of separation, the yearning for home, the traps of culture and ideology, the power of the state, colonialism, faith and survival. It painfully depicts the policy of cultural and anthropological genocide of the Australian Aboriginal Peoples. And it's a moving story of great courage and the strength of the human spirit. The little girls will stay with you for a long, long time.

      This isn't an easy film to entertain you for a short while. It gets hold of you and twists your stomach. It takes hold of your heart too, and lifts you out of your armchair in elation, and triumph. It's not a film that you forget.

      The three girls, Gracie, Daisy, and Molly, belong to Australia's Stolen Generations

      The Stolen Generations

      Between 1910 and 1970 up to 100,000 Aboriginal children were taken forcibly or under duress from their families by police or welfare officers.

      Most were under 5 years old. There was rarely any judicial process. To be Aboriginal was enough. They are known as the 'Stolen Generations'.

      What happened to them?

      * Most were raised in Church or state institutions. Some were fostered or adopted by white parents.

      * Many suffered physical and sexual abuse. Food and living conditions were poor.

      * They received little education, and were expected to go into low grade domestic and farming work.

      Why where they taken?

      They were taken because it was Federal and State Government policy that Aboriginal children - especially those of mixed Aboriginal and European descent - should be removed from their parents.

      Between 10 and 30% of all Aboriginal children were removed, and in some places these policies continued into the 1970s.

      * The main motive was to 'assimilate' Aboriginal children into European society over one or two generations by denying and destroying their Aboriginality.

      * Speaking their languages and practising their ceremonies was forbidden

      * They were taken miles from their country, some overseas

      * Parents were not told where their children were and could not trace them

      * Children were told that they were orphans

      * Family visits were discouraged or forbidden; letters were destroyed.

      What were the results?

      The physical and emotional damage to those taken away was profound and lasting:

      * Most grew up in a hostile environment without family ties or cultural identity.

      * As adults, many suffered insecurity, lack of self esteem, feelings of worthlessness, depression, suicide, violence, delinquency, abuse of alcohol and drugs and inability to trust.

      * Lacking a parental model, many had difficulty bringing up their own children.

      * The scale of separation also had profound consequences for the whole Aboriginal community - anger, powerlessness and lack of purpose as well as an abiding distrust of Government, police and officials.

      Actions and Campaigns

      A National Inquiry was set up in 1995. Its 1997 Report 'Bringing them Home' contained harrowing evidence.

      It found that forcible removal of indigenous children was a gross violation of human rights which continued well after Australia had undertaken international human rights commitments.

      * It was racially discriminatory, because it only applied to Aboriginal children on that scale, and

      * It was an act of genocide contrary to the Convention on Genocide, (which forbids 'forcibly transferring children of [a] group to another group' with the intention of destroying the group.)

      The Report made 54 recommendations, including opening of records, family tracing and reunion services and the need for reparations' (including acknowledgment and apology by Governments and institutions concerned, restitution, rehabilitation and compensation).

      Australia elected a new Government on 24th November 2007. On 13 February 2008 Prime Minister Kevin Rudd made the first item of Australia's new government an official apology to the Stolen Generations. The apology received bipartisan support.

      '.

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        • PaulaMorgan profile image

          Paula Morgan 6 years ago from Sydney Australia

          I agree with the comments below - I am not sure invasion day would sit well with the wider Australian community although that is basically what is was. I think it can still be Australia day but with an increasing significance played to the invasion aspect

        • SidneyMorgan LM profile image

          SidneyMorgan LM 6 years ago

          It's an important debate because it is a valid point that the day is one of "invasion" for the native people. Is there perhaps a better debate for celebrating the "origin" of the modern Australia? The name invasion day is not inappropriate and the debate is an important one when we consider the roots of our country.

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          anonymous 8 years ago

          Horto rules! Should be called horto day

        • daoine lm profile image

          daoine lm 8 years ago

          I do think there needs to be more sensitivity shown around this issue, although I don't believe the day should be called "Invasion Day"; that's just simply turning the tables which is just as unfair since so many Australians settled here long after that time. My opinion would be to choose a different date with different associations that we can all celebrate. But I do realise it is not as straightforward as that.