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Is An Eye For An Eye Enough?

Updated on July 27, 2017

On Friendly Terms

For the most part, we, Americans, sit in the safety of our own homes. We use various forms of electronic devices to stay informed on what is transpiring locally, regionally, nationally, and globally. We watch as suicide bombers attack and kill innocent people. We flinch once or twice when we see the blood and mingled steel. But the televised mayhem and all of its gory details does not impede the ebb and flow of our daily lives. In our fast-paced global world, we readily accept the premise that the blowing up of a suicide bomber's body judicially releases the bomber from further accountability. At the same time, we assume that the bomber's dissembled body absolves humanity of some of its brotherly responsibilities. After all, the bomber is dead. He or she can cause no further hurt. On the other hand, if the execution was carried out by an individual for personal and not political reasons, we quickly post written or audio commentaries, extend condolences, if possible attend the memorial services and then quickly retreat into the safety of our own homes. Seldom do we take the time to personally examine the individual and the collective ramifications of living in a world that mitigates the crime of murder.

American Consciousness.

As Christians, we acknowledge that we live in an evil world, and therefore, we expect for evil things to transpire. When our expectations come to fruition, we reference the accuracy of our expectations and then instantly remove from our consciousness the unpleasant memories of those who have been executed. Yet, in the big picture, those individuals whose lives have been prematurely destroyed become connecting links in the endless chain of atrocities that human beings commit against each other. One is compelled to ask, "How does the average American who purportedly values the sacredness of human life and who supposedly has no political or financial motives rap his or her head around the concept that if a man kills himself after committing premediated murder then the act of freely forfeiting one's own life exonerates that individual from further guilt?

Human Interconnectivity

If that is the case, the pain that results from the premediated murder of an innocent individual will subside the moment his or her family learns that the individual who killed their family member has taken his or her own life. But premediated murder is not a self-contained crime. It is a crime against humanity and against society. One of its immediate effects is that the physical life of another person has been extinguished. Another effect is that a murderous act instantly changes the lives of all the people with whom the decedent shared a relationship. Moreover, premediated murder eats away at the emotional well-being of the murderer’s family, and more importantly, it chips away at the moral foundation upon which the values of an ethical nation are predicated. That is why it is so important that a nation’s laws and the implementation of its laws be based upon the appreciation and the preservation of human life.

The Price of Murder

The quick and appropriate application of justice prevents the acceleration of crimes. For instance, if an individual shoots my dog and in retaliation, I shoot the individual's dog, justice, be it archaic, has been applied. On the other hand, if an individual shoots my dog, in retaliation I shoot the individual's dog, and subsequently I am fined for shooting the individual's dog; and the individual is exonerated for shooting my dog, justice has been perverted. This is the judicial vortex in which we live. I propose that the writer of Exodus 21:24 had the right idea when the author wrote " . . . an eye for an eye, tooth for a tooth, hand for a hand, foot for a foot . . ." The institution of equitable justice would alleviate much of the injustice that permeates America's judicial system. Families, whose love ones have been murdered, could find a small sense of solace in the fact that the individual responsible for ending the life of their love one has an immediate meeting with equitable justice. But in America, that is not the case, and unfortunately, the meaningless taking of innocent lives continues. Every single day, people are murdered by irate family members, by gang members, by enraged strangers, by terrorists groups, by happenstance, by avarice individuals, and by ruthless corporations. And because of the accessibility of world-wide telecommunications, the entire world knows instantly the moment a premediated murder occurs. But what do we do with this information? Do we change our immediate circumstances? Do we advocate for a gun-free society? Or do we carry, lock, and load? When a historical inspection of the wickedness and the evilness that humanity inflicts upon humanity is reviewed; it is obvious why the Wilderness Judge of Exodus directed the writer of the book of Exodus to incorporate the legal precept of an eye for an eye into the civil code of the wandering Hebrews.

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    • mckinney5252 profile imageAUTHOR

      mckinney5252 

      12 months ago

      If only Justice was truly blind...but her propensity to remove her blinders and look the other way compels people like you and me to fight for the abstract notion that people were innately created by their Creator with certain inalienable rights......

    • profile image

      Setank Setunk 

      12 months ago

      I think you have a firm grasp of philosophy; more than you know. It has nothing to do with reading the inane babble of Western Philosophers and everything to do with studying people. The idea of Justice is as you say. Metaphorically, this idea could be the scale used to measure equitable compensation. Too often however, the scales are used as a bludgeoning tool or legal fiat.

      ...., And as far as the intangibles go, Justice is blind,,,,so they say. LOL

    • mckinney5252 profile imageAUTHOR

      mckinney5252 

      12 months ago

      Setank Setunk, you are correct when you state that the term compensation is a better fit than the word justice. But because you are a more abstract thinker than I am and because my philosophical knowledge is limited, I prefer to use the term justice. It is an ideological concept for sure but it is a concept that aids in the dispensation of the idea of equitable or just compensation. In the ideological pursuit of justice, as a rational individual comprehends justice to be, appropriate compensation is predicated upon what rational-minded individuals perceive justice to be. In the end, it all sometimes proves to be a "play on words" and we who participate in the play must wait on the nontangible to become reality.

    • profile image

      Setank Setunk 

      12 months ago

      Intriguing hub 5252. Much like the concept of "Truth", "Justice" presupposes practical function to an existential ideal. I think you might agree that Compensation is a better word than Justice. Justice in ideological form sounds great but doesn't have a "real" practical application.

      In cases of murder, the dead are dead. We are really talking about assuaging bereavement, compensating physical loss, and enforcing moral imperatives for surviving loved ones and the community or society as a whole. I believe the biblical writers refer to compensation not justice. This does sound like a play on words; and it is. Justice is an abstract concept that cannot be measured and poured where as compensation is something we can all understand and can meter.

      This is but one thought, what do you think?

      In response to your second post I see nothing wrong with your article; It's very good.

    • mckinney5252 profile imageAUTHOR

      mckinney5252 

      12 months ago

      What is wrong with the quality of this article?

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