Zion, JerUSAlem and the leaders of Israel
The Lion of Judah
Micah 4:1-13 1But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it. 2And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem. 3And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more. 4But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it. 5For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever. 6In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted; 7And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever.
8And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem. 9Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail. 10Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the LORD shall redeem thee from the hand of thine enemies. 11Now also many nations are gathered against thee, that say, Let her be defiled, and let our eye look upon Zion. 12But they know not the thoughts of the LORD, neither understand they his counsel: for he shall gather them as the sheaves into the floor. 13Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain unto the LORD, and their substance unto the Lord of the whole earth.
Isaiah 9:6-7 6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. 7Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Once a person has mastered the things of the Most High like law, statutes, ordinances, and judgments than are they fit to rule over themselves and others for the purpose of self-government under Jesus Christ and the Most High God of Hosts. We are required to repent, to repent comes from a primitive root; properly to sigh, that is, breathe strongly; by implication to be sorry, that is, (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself): - comfort (self), ease [one’s self], repent, to think differently or afterwards, that is, reconsider (morally to feel compunction): - repent.
Seek the Kingdom of God and His righteousness. Repentance is a willful and active response to the call to change ones thinking by faith. To think has many aspects to its meaning and application whether it be Greek or Hebrew. The various Greek meanings mean to regulate, to do by law (usage), that is, to accustom (passively be usual); by extension to deem or regard, to think under (privately), that is, to surmise or conjecture, to lead, that is, command (with official authority); figuratively to deem, that is, consider, to think; by implication to seem (truthfully or uncertainly), to take an inventory, that is, estimate (literally or figuratively). The various Hebrew meanings are to plait or interpenetrate, that is, (literally) to weave or (generally) to fabricate; figuratively to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute: - (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon (-ing be made), regard, thin, to bear in mind, that is, hope, o mark (so as to be recognized), that is, to remember; by implication to mention, to compare; by implication to resemble, liken, consider, to separate mentally (or distinguish), that is, (generally) understand.
Once a person’s thinking is changed than one can come to know and understand what is righteous. Righteousness has to do with law, justice and equity according to the ways of the Most High God of Hosts. Righteousness in the Hebrew has to do with what is just: - just, lawful, righteous, rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity): - justice, moderately, right, to be (causatively make) right (in a moral or forensic sense): - cleanse, clear self, the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity. The Greek is also on the same lines with various meanings such as equitable (in character or act); by implication innocent, holy (absolutely or relatively): - just, meet, right, to render (that is, show or regard as) just or innocent: - free, justify (-ier), be righteous.
The Kingdom of God or the Kingdom of Heaven has many aspects to it but for now I want to talk about how it relates to self-rule on earth under Jesus Christ and the Most High. One of the main themes of Jesus Christ’s ministry is liberty or freedom and how to obtain it.
Luke 22:24-27 24And there was also a strife among them, which of them should be accounted the greatest. 25And he said unto them, The kings of the Gentiles exercise lordship (dominion, rule) over them; and they that exercise authority upon them are called benefactors. 26But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
These few verses here are of so much importance to understanding how the Kingdom of God/Heaven functions and the purpose of the potential in self-rule or self-governance. It wasn’t until the Israelites came out of Egypt that the Most High appointed judges from their own tribes to help them learn and discern between the ways of the Kingdom and the ways of the World (man’s order or arrangement). This is not an easy thing for people that have been in bondage for a long time. Especially when you have rulers like nimrod who was a mighty hunter (provider) before the Lord. When people in bondage are under a system like Egypt, Babylon, Assyria, or the United States there comes a problem with the ability for most people to come out of a system where someone else (rulers) are providing for them. It is foreign to most people throughout history to self-govern one’s self and be an example and a leader in helping others to come to self-rule under a God that requires doing things His way, according to His will, for His purpose and for His glory.
People over time become slothful, lazy, irresponsible, unaccountable, etc. and lose the ability to know and understand what liberty and freedom are in a system that controls the flow of human and resource energy by way of government, religion, economics, money, corporations, laws, etc. Strategies that involve tactics of conflict and scarcity to control the flow of energy by way of messages, talking points, memes, and other communications has made most people docile and complacent and finally give up on trying to develop skill sets that lead to self-rule and self-governance. One of the biggest problems with getting into the minds of men that have been conditioned all their lives to react out of feeling and emotional states is getting them back to first changing there thinking than come to knowledge, wisdom, understanding, and then discernment.
Another problem is finding men that have the ability to test spirits (people) on a daily basis to help awaken humanity to another consciousness that causes a lot of conflict and upsets and offends people by challenging their belief systems. A people that is in bondage and has been completely demoralized by feeling and emotional warfare have been trained to take all their problems to their authorities (rulers, lords) and use these people like police to exercise authority over themselves and everyone else. When a nation of people have put all their faith into government (rulers, lords) and apply (pray) to them to provide them with benefits like social security, unemployment, welfare, healthcare, food stamps, etc. then those of us who are learning and preparing to be free are at constant odds with most of the public.
This conflict is a necessary part of raising leaders that have and do go through trials, tribulations, affliction, pain, and suffering for the purpose of maturing in the Lord to learn patience, longsuffering, mercy, justice, judgment, righteousness, boldness, firmness, etc. and walk a path few men have had the privilege to experience.
The Mountain of Zion
JerUSAlem and the Blood of Jesus
is a book about the last days of Israel, JerUSAlem, and Mystery Babylon. An in depth writing on how to use the Blood of Jesus and overcoming devils, demons, the Devil and Satan. Also, the war that is on your mind and techniques that will help you stand in the day of battle. JerUSAlem and the Blood of Jesus