Enlightened One's Presence
In the presence of JESUS...
In the last night, when Jesus was departing from his friends, he broke bread and gave it to his disciples and said, "Eat it; this is me." It is possible. When a man like Jesus takes the bread in his hand, the bread is no longer the same; it has become sacred. And when Jesus says, "It is me," he means it literally. To be in the presence of a Master is to eat him, literally. To be with him is to be in him.
In fact, old Hindu scriptures say that to be with a Master is to be in his womb. That energy field is his womb, and when you are in his womb you are being transmuted, transformed, transfigured; a new being is born. Through the Master, one attains to a new birth - one becomes twice-born. One birth is attained through the father and the mother, the parents - that is the birth of the body. Another birth is attained through the Master - that is the birth of the spirit, the soul.
To be in the presence of a Buddha is to be on the way to becoming a Buddha. Nothing else is needed. If you can imbibe the presence, if you can allow the presence to work, if you can remain passive in the presence, feeding on it, receptive, everything will happen.
Hindus say presence is enough, no other teaching is needed. Another word is darshan. That too is difficult to understand: just to see a Master is enough; just to look into his eyes is enough; just to see is enough. Darshan means to see.
To bring a question is to bring a barrier; to come with questions is to come with a barrier. Just to come with no questions - nothing to ask, just to be - is to come without barriers. Then energy floats, meets, merges - you can become a part of that womb. But if you have a question then the mind is upper. When you don't have a question your being is there, open, vulnerable.
A Sufi Story...........
A man went in search of Truth. The first religious man he met was sitting under a tree, just outside his own village. He asked, "I am searching for a true master. Please tell me the characteristics of a true master." The fakir told him the characteristics. His description was very simple. He said, "You'll find him sitting under such and such a tree, sitting in such and such posture, his hands making such and such gestures - that is enough to know he is the true master."
The seeker started searching. It is said that thirty years passed while he wandered the whole earth. He visited many places, but never met the master. He met many masters, but none were true masters. He returned to his own village completely exhausted. As he was returning he was surprised, he couldn't believe it: that old man was seated under the same tree, and now he could see that this was the very tree that the old man had spoken of "... he will be sitting under such and such a tree....." And his posture was exactly as he had described. "It was the same posture he was sitting in thirty years ago - was I blind? The exact expression on his face, the exact gestures....!"
He fell at his feet saying, "Why didn't you tell me in the first place? Why did you misdirect me for these thirty years? Why didn't you tell me that you are the true master?"
The old man said, "I told you, but you were not ready to listen. You were not able to come home without wandering away. You had to knock on the doors of a thousand houses to come to your own home, only then could you return. I said it, I said everything - beneath such and such a tree. I was describing this very tree, the posture I was sitting in, but you were too fast, you couldn't hear correctly, you were in a hurry. You were going somewhere to search. Searching was very important for you, the truth was not so important.
"But you have come! I was feeling tired, sitting continuously in this posture for you. You were wandering for thirty years, but think of me sitting under this tree! I knew some day you would come, but what if I had already passed away? I waited for you - you have come! You had to wander for thirty years, but that's your own fault. The master was always here." It happens many times in our life that we cannot see what is near, and what is far attracts us. The distant drum sounds sweeter, we are pulled by distant dreams.