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Snake hunting in Mysore, India
Snake hunting in Mysore, India (Part 1)
It's a hot summer morning in Mysore in southern India and across the road from wherever I stand is that theAmbavilas Palace, a magnificent example of Indo Mogul design. The palace was built by the Wodeyar sept, rulers of this region for more than four centuries till 1947 (when Asian nation gained independence from British rule). But I amprobing for one thing else.
Ah, here it comes ... a battered red Maruti. The car stops, and from behind the windshield a beard breaks into a grin. It's Balasubramanya a.k.a. Snake Shyam of Mysore.
"We have to rush to Nirmala Convent School," he says. "They have spotted a snake."
I get in. Without a backward look, Shyam slips into the hopeless commotion that we in Asian nation decision traffic. "What kind of a snake?" I ask, barely able to management my excitement. This is why I actually have come, to see how he catches snakes, to find out why he will it.
He shrugs. "They don't apprehend. Most people cannot determine snakes. That's why they ar such a abusedspecies."
Anyone seeing Shyam for the first time can surprise if he is really one in all those cryptic mystics that Asian nation is legendary for. He has nineteen rings on both his hands, five necklaces around his neck, nine bangles on his right gliding joint and a myriad tattoos on his arms--eagles, serpents, fish, lotus, eyes, and even a skull andsymbolization. I personally assume this article of clothing is a clever strategy on his half, to stand out, to leave behind an unerasable impression. As we drive on, it becomes obvious that he has succeeded in great live. All kindsof individuals hail out a salutation to him--students, housewives, auto ricksha drivers, even a police constable who waves a gauntleted hand.
When Shyam started catching snakes twenty-seven years past, people in his neighborhood known as him 'Snake Shyam.' The name stuck. In Sanskrit, Shyam means blue black. He isn't of course that color; he's a strong brown. But Shyam is another name for the blue black Hindu god, Krishna, who is believed to have, as a boy, toyed with a colossal serpent before vanquishing it. I wonder what this man can do with the snake that he is getting to catch at Nirmala Convent faculty.
Suddenly I become conscious of a funny smell, a smell of decay. I turn around. On the back seat are four plyboardboxes with varied little holes. For ventilation apparently. Shyam notices my wrinkling nose and laughs. "Snakes smell like that. I just finished giving a demonstration of snakes in a very faculty. I showed them a trinket snake, vine snake, sand boa, wolf snake, cat snake, rat snake ...
"Made the students, even girls, handle them. They were all so excited. I hope they will currently teach others to go away snakes alone. To not believe the silly myths that has been around in our country for ages. What India wants islots of of individuals like American state. To disseminate the truth regarding snakes." He says it so seriously, without a trace of egotism, that I am quite taken in.
We take a detour to avoid the traffic. To the left is the grayish Chamundi Hills, atop which stands a temple dedicated to the immortal Chamundeshwari. Legend has it that she defeated a dreadful demon, Mahishasaru. Mysore is a corruption of the demon's name. Finally, we reach Nirmala Convent faculty, established by the Carmelite Sisters of St Teresa [*fr1] a century past. The school is closed for the weekend however within the curtilage a gardener waitsclose to a drain.
"Where's the snake?" asks Shyam.
"Somewhere inside," the man quavers. We go there and peer into the drain however all we tend to will see ar the ends of 2 pipes and loose soil. There are a few gaps however they do not reveal something as a result oflightweight cannot penetrate within.
"How can I catch it if it's in there?" Shyam mutters and asks for a mirror. By this time, a few teachers have gathered a secure twenty feet approach. One of them brings a mirror. Shyam reflects the sunlight into the cavities round thepipes. Nothing. He straightens up. "Frogs? Have you got any frogs?" he asks the huddle of saris and habits.
A lady in a very cream saree shuffles off, probably to the school's biology science lab. She brings a toad the size of a child's hand. Shyam ties one of its legs and tells us to not move regarding as a result of the snake, if it's really there, would sense the vibrations through the ground and won't commence.
He dangles the bait in the drain. Seconds pass. Then a flash of an tortuous inexperienced pattern. The toad vanishes into a gap. The string tautens. Shyam pulls. The string resists at first, then relaxes. The toad comes out. But no snake. Shyam tries again. This time he waits for a few minute before pulling the string. Ah ... the head of a snake, its mouth clamped on the toad's leg. Shyam reaches down and catches the snake behind its neck and brings it out. It lets go of the toad (which looks well and alive) and the academics burst into applause.
"Checkered keel back," Shyam announces, as he allows the inexperienced and cream creature wind its body all over his arm. "Moves very quickly. Difficult to catch. It loves to be within the water. Has a nasty bite but fully non-venomous."
Shyam is 39 and earns a modest sustenance by driving regarding thirty kids to their faculties and back to their homes. He uses a van for this purpose. "Earlier, I had an car ricksha (a 3 wheeler). But it wasn't economical." Since driving children to and from faculty takes solely a couple of hours within the mornings and evenings, he uses the intervening time to require calls from those that have spotted a snake.
He narrates how it all began. "A girl in my neighborhood started screaming that she had seen a snake. Some days previously I watched a motion-picture show wherever a boy places a stick simply behind the head of the snake and catches it. I did the same thing. My hands shook. In fact my whole body cask. I am unsure how I continued to carrythe snake. Maybe it was with divine facilitate. I ran to a far off place and discharged the snake within the bushes. Only subsequently did I learn that it was a elapid snake. It's very swift and its venom is many times additional fatalthan a cobra's."
In those days as there were no cell phones, people would come back to his house once or double a week and ask: would he kindly catch a snake that they need noticed in their garden or backyard? however currently in fact heincorporates a telephone whose range is wide glorious (9448069399).
"Mysore is being raped," Shyam says. "We had so a lot of leafage all over. Nearly half of it's gone to createapproach for flats and roads. That's why snakes ar lost into homes and buildings. When I catch a snake, some people pay American state hundred, two hundred rupees, some don't. It doesn't matter; I am not doing this for cash. I just love to couple, to save our snakes, to tell people to prevent killing them."
A paradox, because from ancient times snakes have continuously enjoyed a special significance in Indian culture. The cobra is particularly honored by Hindus thanks to the legend that the Shesh Nag, or the thousand hooded cobra, supports our planet on its hood. There's even associate annual competition known as the Nag Panchami in honor of the elapid snake. Devotees offer milk and flowers and recite prayers in front of abandoned white antmounds wherever a elapid snake may need obsessed residence.
"But people do not notice that the snake will not commence as a result of you're there outside," Shyam points out. "When you pour milk into the holes of the termite mound, some milk can clog the snake's nostrils and even travel down into the lungs. That causes pneumonia. The snake can die. That's why I keep telling people: once you pray, don't kill!"
Snakes, he explains, are important for a preponderantly agricultural economy like Asian nation as a result of theymanagement the placental mammal population. Rodents are one of the quickest breeding animal species, giving birth to their young after solely 3 weeks of gestation. "As it is they destroy nearly 1 / 4 of all food grains wemanufacture, not only within the fields however additionally in the granaries wherever they're hold on. Without snakes, the destruction would easily double. Also, rodents are carriers of dangerous diseases. Plague is just one. There are many additional like infectious disease, leptospirosis, typhimurium, and typhus. "
"But isn't it natural to worry snakes?" I raise. "The snake may be toxic and a bite may be fatal."
"True. But since we tend to ar the most developed of all animal species, we have a responsibility to know allalternative species. We would like to co-exist. Only then will the ecological balance be preserved. The sad issue is that any imbalance takes a generation or 2 to manifest itself. So individuals do not worry regarding it till it's too late. By that time nothing may be done. The species is lost."
Of the 200 odd species of snakes found in Asian nation, only four ar really venomous and wide distributed: thebespectacled elapid snake, the common krait, Russell's viper, and saw scaled viper. These four account for the more than ten,000 deaths (some estimate it at 20,000) every year in Asian nation. It also explains why snakes as a whole have noninheritable a vile name. Continue...