No Human Rights
Obviously, the term "human rights" is a new fangled modern way of
recognizing that natural rights are inherent in everyone. Of course, the
term natural rights already accomplishes that, even the term "rights"
already accomplishes that. However, the United Nations had to go about
and adopt a declaration of human rights, and the multi-culturalists and
free lovers latched on to the novelty of human rights instead of its
sufficient predecessor natural rights like it was some new fad or style
unique to their free loving accepting generation. Ironically, as I have
stated before, that generation, and the current generation of carbon
copies, has only produced one thing, amorality, which presented itself
in my Political Philosophy class today.
Today my Political
Philosophy class began discussing "human rights" hence forth to be
simply and properly called natural rights. It started by discussing a
particular essay the class was assigned to read entitled Beyond Human Rights by
Giorgio Agamben. His argument is that the boom if refugee populations
of the 20th century exposed a disconnect between state and nation. State
identifies a government, while nation identifies a group of people with
a cultural similarity. Usually, states and nations are one in the same.
For example, Germany, which is a state for the nation of Germanic
peoples. Of course, Germany also provides an excellent example as to how
nations are disconnected from states. During the reign of Nazi Germany
the Jewish nation found itself outlawed by the German state, even though
the sect of the Jewish nation had lived in Germany for years. According
to Agamben, this leads to certain peoples, the outlawed nations, having
their rights violated under the guise of justice. Clearly, a sinister
system. However, Agamben points out something more interesting. Usually
outlawed nations, refugee populations, immigrate to other states;
however, those states do not protect all their natural rights. Agamben's
essay basically asks whether or not natural rights are a fiction
because of this?
The answer is a resounding no. Natural rights
are a truth. Just because certain states violate natural rights does not
mean that the natural rights, the same rights for all men, do not
exist. However, this is the exact argument most of my class made. They
said, and I am paraphrasing but any word I bold I am positive they said,
"I feel that since natural rights are violated all the time that natural rights cannot really exist.
Natural rights cannot exist unless a state protects them." The "I feel"
is extraordinarily annoying because that is probably why they do not
think natural rights exist. Since they are not thinking, they are
feeling, they cannot draw a logical conclusion. Briefly, let me set the
record straight. I am not against emotions. However, I am against
blindly following emotions like my class mates apparently due. Emotions
are not to be blindly followed and they are certainly not to be
repressed. There are reasons why men have emotions; therefore, in order
to understand what the emotion is conveying or why one has an emotion
one must approach it with reason, not ignore it. Now, back to my
classmates and their disbelief in natural rights.
In their
argument there is a direct contradiction. "Natural rights cannot exist
unless a state protects them." Well... a state can only protect
something if it exists, so if protecting brings something into
existence, yet one cannot protect something that does not previously
exist, then natural rights cannot exist. That is like saying, "There
cannot be a banana unless I have eaten it." The banana has to exist
before one eats it; the banana cannot be brought into existence by
eating it. That statement is just rife with irrationality. I mean it
reeks more than a sewage treatment plant, but my class mates could not
see it. Even my professor was somewhat slow to catching on. He only
brought up this point at the end of class. Of course, I brought it up
much earlier. In response to such a statement I said, "Well, that's like
the state is lying. See, natural rights, like truth, exists outside of
man's control. Just because I tell a lie does not mean truth does not
exist. Just because the state violates natural rights does not mean they
do not exist." Still, this made no sense to them.
To give
someone a little more credit, very minute, he stated that cultures have
different concepts of rights. This is true. So far so good. He then said
that like in Muslim cultures women have to wear veils. In our culture
we identify that as a violation of rights, but in their culture it is
not. Clearly, everything these students are arguing, especially this
comment, is just a product of the multi-culturalists, free loving,
acceptance movement. True Western cultures, in this case I will say
specifically America, and Muslim cultures have different concepts of
rights. Therefore, if two people disagree in a point then at least one
of them has to be wrong. They could actually both be wrong. However,
what is not a possibility is that the Muslim conception of rights and
the American conception of rights are both correct. This is a denial of
the truth. Of course, the students have already denied the truth.
Natural rights are at the very base of the truth, they are almost the
foundation, and they claim they do not exist. In this case they have
claimed that there is no truth. One could argue that they have only
argued that natural rights are not the truth; they have not said that
the truth did not exist. This is incorrect.
If these students
believed in a supernatural being, then they would not be denying the
existence of truth. However, I am sure they are all atheists, and if
they are not I will just pretend they are for this argument; to show
that atheists who deny the existence of natural rights deny the
existence of the truth. There is no supernatural being to tell them what
to do. There are no natural rights to establish moral boundaries.
Therefore, there is no right and wrong. What a supernatural being told
someone to do would be correct, possibly. The full extent of this topic
is for another post. The natural rights establish moral boundaries, such
as, the most simple, do not kill do not steal. Thus, if there are no
natural rights. If no one has the natural right to life, liberty,
property, or pursuit of happiness there is nothing wrong with killing an
innocent man. However, these are the same students who despise the
Nazis, and rightfully so, they despise slavery, and rightfully so.
Slavery and the holocaust cannot be despised if man does not have the
natural right to life. Of course, they do not see these problems. They
do not understand that they have fallen off the edge into the void of
nihilism and amorality. If they did, they would feel nauseous. I am not
even sure why they would live, why wake up, why go to college to learn.
The ultimate end of this line of thinking is looking about the universe
and just seeing different meaningless objects bumping into one another.
Another disturbing element of their argument, however, was that the
state basically creates natural rights. They did not word it that way,
they worded it in a contradictory fashion; however, that is what they
believe. Natural rights are decided by the state. Then they are not
natural and they are not rights. They are nothing more than limitations
the state puts on itself, and can remove whenever it pleases. It was a
that moment I realized how I was different from most of the other
students. I do not need the state. I understand their is a truth, I seek
it, and I abide by it. These students need the state. However, they do
not need the state for protection. I myself like to have a state for
that reason. The state's purpose is to protect man's natural rights. If
there was no state I would hire a security firm to do the same job. This
is not what these students need the state for. The students depend on
the state do identify them. If the state did not exist, then they would
have no self. To say the state decides what natural rights are is to say
decides who an individual is. These individuals truly believe that to.
They see no potential in the human mind. These are the same individuals
who would say that man is merely a product of his environment; a man
does not choose who he is. If the state was gone these people would be
lost. These people are not individuals they are voluntary dependents.
What is interesting is that they are dependents who do not love the
state. They are not nationalistic or patriotic. They do not stand behind
the American President or support the war. I am not classifying these
as virtuous or vicious things I am just pointing out that they depend on
the state but they also hate the state. It is like the opposite of
Rousseau's individual. Rousseau's individual only existed if he was a
citizen. For Rousseau an individual was defined by his state, by how he
supported the state, and how he participated in the state. These
students are defined by the state by how they hate the state. They are
just reverse-conformist, reverse-nationalists, which is just as
irrational as conformists and nationalists. If the state where to
disappear, they would have nothing to hate nothing to complain about. I
am probably overestimating too much. I mean, these people would not be
completely mindless; however, a large part of their lives would be gone.