Unbelief and the Politics of Fear
When the English philosopher, Thomas Hobbes' mother was expecting him, she gave birth to him prematurely upon hearing that the Spanish were sailing their “Invincible Armada” to bring the English isle under Spanish rule and under popery. Hobbes later commented in his autobiography that on that day of his birth in 1588, his mother "gave birth to fear and myself together."
In his political treatise, Leviathan, Hobbes gives us a state predicated on fear. According to Hobbes, man leaves the state of nature, a “dog-eat dog world” where life is "solitary, poor, nasty, brutish, and short." They leave it cowering for their lives, only to agree to be ruled by a beast, a leviathan to protect them. Of course, this state may lack freedom, but at least man is secure. In his philosophy, Hobbes grounds sovereignty, not in God, but in the mass of the people. But Hobbes’ “people” are only valuable en masse. By themselves, men are timid puppies, cowering and whimpering. There is no nobility, no dignity. Survival is all.
About a century earlier, Niccolo Machiavelli (1469-1527) had fears of his own. Machiavelli, a minor bureaucrat in Florence, feared the instability that came with the lack of unity among the city-states on the Italian Peninsula. Machiavelli's fear of the instability was great enough that, when he penned his advice to Lorenzo de Medici on how to be an able ruler, he advised Lorenzo to be an evil prince when necessary, imposing order with deceit and trickery. His model prince was Cesare Borgia, called the “black prince," a ruler renowned for treachery and other immoralities.
Machiavelli's work, The Prince, was a watershed work in modern political theory. Machiavelli's prince, like Hobbes’ king, was a beast who ruled to bring order to the cowering masses, by whatever means necessary. Men like Hobbes and Machiavelli were unbelieving men; men who had rejected God earlier and embraced rule by the fist rather than the rule by law. Hobbes and Machiavelli gave us a theory of government to be embraced by fearful men who rule by fear.
Is this important to us today? You bet. A nation that is merely a mass of fearful people is a pitiful thing. In the end, it’s not worth defending. We need a political philosophy that will help us recognize the value of fear so that we prepare for the encroaching storm, yet not allow fear to so overpower us so that we surrender all for the sake of survival.
Fear in its Place
Now, fear is an important element of our make up. It keeps us alive. Imagine if you didn't fear the hot stove, or the oncoming train, or the narrow precipice. Fear should act as a guide in our lives, but we can’t let it control us. Yes, we fear the hot stove, but we still use it. We fear the rapidly-moving train but trains are valuable and we learn to stay out of their way, all the while using them for our benefit. Today, there is considerable uncertainty, especially economically. If we allow fear to drive us, if we must be safe above all else, then freedom will be discarded for security. And when security is all, then tyranny is our future.
The problem today is that unbelieving philosophies like those of Hobbes and Machiavelli are likely to place fear in the driver seat. Why? For the unbeliever, this life is everything. He must hold on to it and must do whatever is necessary to embrace it. He must pay any price to hold on to this life. It follows that there is nothing really worth dying for.
A Christian political philosophy, however, need not take that approach. For the Christian, some values such as love, duty, honor, and freedom are values worth dying for. For the atheists these values are just fantasies. The positivist tells the believer that these values are mere sentiments, that they are not real. But our founding fathers knew better and so does the Christian today. He knows that there is more to this life than....this life.
In this time of great fear, be it economic, international, or environmental, we need a belief system that will help us keep balance. Unbelieving philosophies, be they atheism, humanism, nihilism, or postmodernism will not carry the day. A Christian political philosophy recognizes the value of fear, but a fear that's in the back seat, not the driver’s seat. The predilection for survival must be put aside from time to time so that we can see what’s most important. The Christian desires a secure state, not because we have to survive, but because we honor God when we protect that which has been entrusted to us be that our land, our rights, our families, or our heritage.