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Is the Law Done Away With? Part 2
2 Corinthians 3 1-18
- Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
Ye are our epistle written in our hearts, known and read of all men:
Forasmuch as ye are manifestly declared to be the epistle of Mashiach ministered by us, written not with ink, but with the Spirit of the living Yah; not in tables of stone, but in fleshy tables of the heart.
And such trust have we through Mashiach to gotward:
Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of YHWH;
Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
How shall not the ministration of the spirit be rather glorious?
For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
For if that which is done away was glorious, much more that which remaineth is glorious.
Seeing then that we have such hope, we use great plainness of speech:
And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Mashiach.
But even unto this day, when Moses is read, the vail is upon their heart.
Nevertheless when it shall turn to the Elohim, the vail shall be taken away.
Now the Elohim is that Spirit: and where the Spirit of the Elohim is, there is liberty.
But we all, with open face beholding as in a glass the glory of the Elohim, are changed into the same image from glory to glory, even as by the Spirit of the Elohim.
First, we must ask. What is Paul referring to when he uses the words, letter, ink, spirit of the living Elohim (Elohim), hearts, tablets of stone, and hearts of living flesh. These are extremely key terms that are used.
We are going to examine these terms. Paul is obviously using metaphor. We can't say he is literally calling men letters (epistles). There are three elements he is using.
1. Something is being written.
2. Something is being written with...
3. Something is being written on.
We should ask what is being written on the hearts of man. We must continue reading before we can answer. And note thus far in this chapter there is no mention of the law being done away with. This would be an assumption. Let's continue.
As we see, there is still nothing here regarding the law being done away with. Paul is simply saying our confidence is in Elohim, or who you call Elohim, through the Messiah. Our confidence is in him, not in ourselves. We trust in him and what he has done.
Verse 6. This can be easily misunderstood to say that the law is done away with if proper cross references are not used. We must look in the proper context. Remember the question we asked earlier; what is being written? He mentions the new testament (or new covenant) in this verse. It is important to know what this new covenant is according to the Old Testament perspective where this was prophesied. Here is what it has to say. JEREMIAH 31 31-33.
"Behold, the days come, saith Elohim, that I will make a new covenant with the house of Israel, and with the house of Judah:"
"Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith Elohim:"
"But this shall be the covenant that I will make with the house of Israel; After those days, saith Elohim, I will put my law in their inward parts, and write it in their hearts; and will be their Elohim, and they shall be my people."
So we see this is the cross reference to the new covenant in the New Testament. What is it? His law being put into their hearts. The Hebrew word for law is Torah. In this time period and proper context there is only one law; the Torah, or Law of Moses. The Ten Commandments and the books of the law after that. The word Torah, or law, by definition means instructions. This is all it means. He is putting the law in the hearts of his people. So by these three verses we can understand what is being put into the hearts of his people in 2 Corinthians. These laws were formerly written on tablets of stone and paper with ink and chisels, which are the scriptures.
Now let's go back to Paul's' words in 2 Corinthians 3 and address another aspect. in verse 6. Paul says the letter kills, but the spirit gives life. This has been taken out of context by those who say the law is done away with. But we need to further examine it. The Law of Moses and the Gospel are different, and the Gospel brings life while the Law kills. Let's suppose that is what he is saying by using Old Testament reference. If the law kills, we need proof of that. We need evidence that the law kills. DEUTERONOMY 29 1
- "These are the words of the covenant, which Elohim commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb."
We see from verse 1 that this is not Moses's words, but words that he received directly from dictation from Elohim. Everything he speaks carries on into the next chapter. DEUTERONOMY 30 15.
"See, I have set before thee this day life and good, and death and evil;"
But Paul supposedly said the Law kills, but here we see that it gives life and death. Is Paul contradicting himself? No. They are partially true. DEUTERONOMY 30 19.
"I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:"
So the choice is life (good) or death (evil). Reminder; this is the law that is being written on the hearts of the faithful and the obedient men who chose to believe in the Messiah and be reconciled to the Creator. So what is it from the law that brings death as Paul says? Simple. According to these verses obeying the law brings life. But disobeying it brings death. Disobeying the law is a longer term for sin. We read that in 1 John 3 4. Sinning brings death. Transgressing his law brings death. Paul reminds us of this in Galatians 3 10.
This verse is a cross reference to Deuteronomy 27 26. This does not say, "Cursed is everyone who tries to do the things written in the law". Trying to obey it is not a curse. It says those who do not obey it are cursed. This in no way means the law is done away with. There is no proof so far. That would be contradictory as earlier Paul said the law is written on the believer's heart. And since this is a reference to Jeremiah 31 31-33, an Old Testament verse where the law was still being followed. So the only conclusion based on scripture alone is that this is the Torah being written on their hearts. Saying it is anything else is just adding or not using proper context. Let's go to Romans 2 13.
- "(For not the hearers of the law are just before Elohim, but the doers of the law shall be justified."
This sounds very much like that scripture in Jeremiah 31. These are people who are waking up and saying, "You know what? We should be keeping these laws". That is the spirit of the Creator working in their hearts.
Now let's go back to 2 Corinthians 3, and we will start at verse 7 and go to 8. Here is the answer to what is being written. It is a content that came forth from the mouth of the Creator through Moses chiseled on stone and written on paper, and it was glorious. So as glorious as that was, it is more glorious when these laws are being written on the hearts of men who will obey. Many quote Philippians 4 13 and say they can do all things through the Messiah, but the law is unable to be followed by them. Where is their faith if you don't think the law can be followed without difficulty through the Messiah, but yet they say they can do all things through him? And like earlier, no verse has said the law is done away with.
Verses 9-11. An example of verse 11 is that things get old and rot away. But the spiritual things live forever. So the words of the law should be written on the heart. Not only is this written in the Old Testament, but also in the New Testament. And Paul has in no way disagreed with this.
Verses 12-16. Here, Paul is referring to the rebellious ones who did not believe in the Messiah. They did not understand how the Messiah did what he did and fulfilled all of the prophecies. There is still a veil, and it cannot be removed until someone comes into the knowledge of the Messiah and his true message. Many people read the Old Testament verses and do not understand how the Messiah came to fulfill these prophecies and verses. Many Jews believe that the law saves and that no Messiah came. While on the other extreme, you have those who believe in the Messiah and not the law. Both are wrong. The law is written in the hearts of the faithful, who are saved by grace alone. Their obedience to the law is a result of their salvation. Now let us read the rest of the verses in 2 Corinthians 3 as we said.
Verses 17-18. Simply said, none of these scriptures are saying the law is done away with as we can see with proper precepts. All things he has commanded means all of the things he commanded. Everything commanded by him is to be taught by all the people you want to convert.
Hebrews 12 18-29
- "For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,"
"And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them anymore:"
"(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:"
"And so terrible was the sight, that Moses said, I exceedingly fear and quake:)"
"But ye are come unto mount Sion, and unto the city of the living Elohim, the heavenly Jerusalem, and to an innumerable company of angels,"
"To the general assembly and church of the firstborn, which are written in heaven, and to Elohim the Judge of all, and to the spirits of just men made perfect,"
"And to Yahushua the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel."
"See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:"
"Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven."
"And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain."
"Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve YHWH acceptably with reverence and godly fear:"
"For our Elohim is a consuming fire."
Hebrews 12 18-29
Verses 18-20. So far nothing here says anything about doing away with the law. However the words given for the law is being spoken of. All that is being said is that when the law was given, it was a terrifying moment that would cause one to fear the Creator and tremble at his word. No verse so far has said anything about the law being done away with. Let's continue.
Verses 21-24. Here, the book of Hebrews is simply telling us of where he has come to is different. It is metaphoric. Language of course, but nothing says the law is done away with. Moses did not die for anyone's sins. Although he stood in the gap many times and helped lessen YHWH's wrath on his people. He was the mediator at that time. But what the Messiah has done is better. He has died and become the High Priest in the true tabernacle, Zion, which is in Heaven, which the obedient and faithful ones have access to. They have access to this true tabernacle.
Let's continue. Verses 25-26. This is referring to the Yashar'alites in the wilderness during the time of Moses when the mountain was trembling and there was smoke and fire. So if they could not escape that, those who disbelieve cannot escape the one who will do this from Heaven. What we see is a terrifying and dreadful truth, so much that Moses was terrified. And he was the messenger. So if it was that bad back then, imagine how bad it will be in this age, when he claims he would even shake Heaven. So do not ignore this warning is what this is saying. If the consequence for ignoring Moses back then was bad, then the consequence for ignoring this word now will be much worse as the option to obey is given once again. And we can see that even though this was Moses speaking in the Old Testament references, it was speaking of the Messiah. John 1 14 says the Word became flesh. This is the Messiah. So essentially the same word was preached back then and now. The only difference was that word was made manifest. We also see that yet again no mention of the law being done away with.
Verses 27-29. Once more. This means this is the last chance. And the word Torah means law. Law by definition means instruction. Malachi 3 6 says he does not change, so his law does not change. Yet again there are no verses in this passage implying that the law is done away with. What we do see is that those who do not obey the word will be punished.
GALATIANS 5 18
Many believe that this implies that the law is done away with. But this phrase "not under the law" is referenced throughout scripture. Let's examine this. The first passage to mention this is Romans 2 12.
"For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;"
Here, Paul is saying that without law, or under law, you will perish because of sin. This is easy to observe. The law refers to the commandments and instructions given to Moses on the tablets and books, also known as scriptures. Why would he say that whether you are with or without law you will perish for sinning? Here is why. What does 1 John 3 4 tell us sin is? Transgression of the law. If sin is transgression of the law, how can someone sin being without the law, or under the law? The answer is that the words of the law are still relevant. Under the law means those who are taught under the scriptures. Without law means those who had no access to the scriptures. There are the physical scriptures (tablets and books), and there is the spoken word written on the hearts of believers. The earlier examination of 2 Corinthians 3 is a good example. It explains that Elohim is writing his word on the hearts of men, not on paper and tablets. No mention of the law being done away with.
Paul is saying that regardless of if you are without the law, or receiving it by spirit, or receiving it by the book, and you sin, you will perish. We must not ignore the following passage after Romans 2 12.
ROMANS 12 3
- "(For not the hearers of the law are just before YHWH, but the doers of the law shall be justified."
The doers of the law are justified. Obedience to the law is essential whether you are with or without it. Here is another occurrence of the phrase.
ROMANS 3 19-21 and 27
"Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before YHWH."
""Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin."
""But now the righteousness of YHWH without the law is manifested, being witnessed by the law and the prophets;"
"Where is boasting then? It is excluded. By what law? Of works? Nay: but by the law of faith."
"Therefore we conclude that a man is justified by faith without the deeds of the law."
We can conclude that a man is justified by his faith and not the deeds of the law. But read Romans 3 31. We establish the law by faith. If one does not read until verse 31, one will think the law is irrelevant. Without this verse you will come to such a false conclusion. Paul is simply emphasizing faith over the works of the law. These are good deeds. If you do good deeds but have no faith in the Messiah, then your works cannot save you. Read James 2 as a witness to this. Following the law is the objective by faith. Read James 2 1-11. Verse 10 is often used to say Torah keepers are wrong. Read it within context. James 2 10-11.
- "For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all."
"For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law."
So what is this saying? It is speaking out against those who are in the faith, but are not following all righteousness. It is saying, "So you aren't an adulterer? Great. But you just murdered someone. You are still sinning even though you aren't committing that other sin", not saying that following the law is a bad thing.
Just to clarify on something real quick, loving your neighbor as yourself is not a totally new commandment. When Yahushua said it was a "new" commandment, he meant he was renewing it. This is a commandment found in Leviticus 19 18. So we see even here there is a reference to the Old Testament law. And that last verse is very true. That is why the Messiah came. He is the priest and mediator. This is emphasized in Hebrews 6 6, where it says those who fall away and come back are crucifying him again. He will not forgive you if you keep on sinning all you want. You do have to try your best to repent. If you mess up a few times there is forgiveness. But grace is not the excuse to sin. We read that in Romans 6 15-17
Back to James.
JAMES 2 12
"So speak ye, and so do, as they that shall be judged by the law of liberty."
Some may say that the word liberty means we may be free of following the law. But we already established how the royal law was a reference to the law of Moses. This by no means says we can forget the law. They are different terminologies for the same thing. And to clarify on that last verse there was indeed mercy throughout the Old Testament. This is not a new idea that only applies to the New Testament. He was very merciful to his people. There were those who deserved death but he did not kill them.
JAMES 2 14-26. What does this mean? It means what good does it do to have faith, but to not be a worker for the faith? Your works must reflect your faith. Otherwise there was no use for that faith. Even evil spirits believe. But they work iniquity. They do not do righteousness. Having faith without works makes you just like a demon. Is it not better to be better than a demon? How much more should we shudder than a demon does?
We read that Abraham was also justified by works. But many will quote Romans 4 1-8 and say that Abraham was justified by faith. He was. But faith is only the first step. Faith and works must coincide. When we take both the scripture that says he had faith and the scripture that says he had works we see that his faith worked with his works and his works perfected his faith. This is what we can call perfected faith. This is why Paul said we do not do away with the law by faith in Romans 3 31.
HEBREWS 4 1-3. To get the proper context of these verses one must read Hebrews 3 13-19, which speaks about the Jews when they were given the Law of Moses. As verse 2 says they were given the same gospel, meaning the Law of Moses is a part of the same gospel message. Faith must be mixed with the works of the law whether you hear it from scriptures or the Spirit. You are responsible to obey this law. Let's go to Romans 6 where Paul again references being under the law.
ROMANS 6 14-17. This in no way says the law is not to be followed. Even though he is using this verse differently, it is the same as saying one is not under the law. Read from verses 15-17 to truly understand it. Verse 15 uses the term "under the law" and it is synonymous with sin having dominion over you. Not being under the law here means having the Spirit write the laws on your heart just as 2 Corinthians 3, Jeremiah 31 31-33 and Hebrews 10-12 says. Being under it means even though you were taught the law, you still sinned. And what is sin? 1 John 3 4 says it is the transgression of the law.
Another time he used that term is 1 Corinthians 9 20-23. Paul is in no way saying he started sinning. We cannot say being under the law in this verse means sinning because trying to convert others is in no way a sin. It means being taught under the law and knowing what it says. But if you let sin come over you, that is another meaning he used when he said "under the law". But we see here that Paul did not use it in that way here. And we read in verse 21-23 how he became as one of them, not under the law. This means he came down to their level. He is not going to overwhelm them with information about the law. He is treating them as someone who is a new student. The same way you wouldn't give college grade math questions to a preschooler. You start them off with the easy equations. And in these passages he in no way says the law is done away with.
Peace and blessings, and all praises to the Most High.