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Revelation’s Warnings Of Imminence

Updated on March 18, 2014

Referenced Texts

Genesis 41:46-57 Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt. 47 Now in the seven plentiful years the ground brought forth abundantly. 48 So he gathered up all the food of the seven years which were in the land of Egypt, and laid up the food in the cities; he laid up in every city the food of the fields which surrounded them. 49 Joseph gathered very much grain, as the sand of the sea, until he stopped counting, for it was immeasurable.50 And to Joseph were born two sons before the years of famine came, whom Asenath, the daughter of Poti-Pherah priest of On, bore to him. 51 Joseph called the name of the firstborn Manasseh:[a] “For God has made me forget all my toil and all my father’s house.” 52 And the name of the second he called Ephraim: “For God has caused me to be fruitful in the land of my affliction.”53 Then the seven years of plenty which were in the land of Egypt ended, 54 and the seven years of famine began to come, as Joseph had said. The famine was in all lands, but in all the land of Egypt there was bread. 55 So when all the land of Egypt was famished, the people cried to Pharaoh for bread. Then Pharaoh said to all the Egyptians, “Go to Joseph; whatever he says to you, do.” 56 The famine was over all the face of the earth, and Joseph opened all the storehouses and sold to the Egyptians. And the famine became severe in the land of Egypt. 57 So all countries came to Joseph in Egypt to buy grain, because the famine was severe in all lands.

Ezekiel 7:8 Now upon you I will soon pour out My fury, And spend My anger upon you; I will judge you according to your ways, And I will repay you for all your abominations

Warnings Of Imminence

The revelation of Jesus Christ, which God gave unto him, to show unto his servants things which must shortly come to pass; ... (Revelation 1:1)

The Grace and Peace of our Lord Jesus Christ be with you all in all faith onto the salvation of your souls. I rejoice in hearing of your faith and confidence in the finished work of Calvary.

We have examined the likely date for the writing of Revelation in the last writing, and having, in that paper, establish the possible “early” date of the mid-50s to the mid-60s, it seems proper at this point to spend some time considering the “Warnings Of Imminence” given in the book of Revelation for its fulfillment.

The writer of the book of Revelation (the apostle John) tells his readers, in the very first verse, that the things they are about to read “must shortly come to pass.” The fact that this warning is repeated both in the beginning of the book of Revelation and, also, at the end, is proof positive that the imminence of Revelation’s fulfillment was a major theme of the document.

The student of the book of Revelation must notice the recurring warnings for the imminent fulfilling of its prophecies:

1:1 “The revelation of Jesus Christ, which God gave unto him, to show unto his servants things which must shortly come to pass; ...”

1:3 “Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.”

22:6 “And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angels to show unto his servants things which must shortly be done.”

22:10 “And he saith unto me, Seal not the sayings of this book: for the time is at hand.”

Appearing at the beginning, and at the end of the prophecies, these warnings take the position of bookends which framed the events being foretold.

Also, notice that the warnings of imminence are in the form of a couplet. The couplet is: “must shortly come to past,” and “the time is at hand.” This same heads up is given both in the beginning and at the end of the book (see 1:1, 3 compare to 22:6, 10).

(Another parallel is found between 1:7 where Jesus is said to be coming in clouds, and 22:7, 12 where Jesus declares “Behold, I come quickly.”The coming of the Lord spoken of here will be explained in another writing.)

Here, we will examine the question of what is to be understood by “must shortly come to pass,” and “the time is at hand.” How is one to understand the apostle’s meaning of “shortly” (see 1:1; 22:6), and “at hand” (see 1:3; 22:10), as he uses these terms regarding time?

For the Futurists to maintain their position, John’s “shortly” and “at hand” must be understood as not having been answered by two millennia; since John gave these prophecies two thousand years ago. When one considers the time reference to John’s point in time, two thousand years hardly seems a “short time;” and, most assuredly not a time “at hand.” Any honest exegesis of these verses reveals the warning to be one of imminent fulfillment.

There is no escape for the Futurist by suggesting that it was John’s perception that the fulfillment would be imminent, when God had proposed not to bring it to fruition for two thousand years in the future. In the first place, John prophesied by inspiration of the Holy Spirit. If we accept this premise, then these verses are no longer John’s ideas, but the inspired Word of God. Now, the question is: Did the Holy Spirit lie? Did John lie on the Holy Spirit? Or, was the Holy Spirit confused? Obviously, No—to all three of the preceding questions.

Therefore, we must accept the truth that the Holy Spirit—not John—said, the things which were being foretold in the prophecies “must shortly come to pass,” because “the time is at hand.”

Two Thousand Years Is Not A Short Time

When a unit of measure is put forth, it is being compared to a certain standard. The standard here is TIME itself. Human time that began with Adam’s creation, or better: from Adam and Eve’s expulsion from the Garden. At the time of John’s prophecies, in the book of Revelation, there had only been four thousand years (give or take) of human history, or of time. Now, if all time (humanly speaking) consist of only four thousand years, when John (through the inspiration of the Holy Spirit) measured out a time in which the book of Revelation would be realized, and his reference was: “shortly”—it is understood that the “shortly” is in reference to human time, which was four thousand years. Now, 2000 years is one half of 4000, and does not compute to “shortly.” As if John (or, better—the Holy Spirit) sensed the twisting of “shortly” by those seeking pretexts, he wrote as the couplet: “the time is at hand.” One would ask, “What sensible person would attempt to suggest that the statement “the time is at hand” references a time more than two thousand years yet into the future?”

There is no relief for the Futurist to say that God exists in eternity, and two thousand years is a short time for Him. The very fact that God does exist in eternity excludes Him from time altogether. Therefore, there is no SHORT or LONG time with God. In fact, there is no time with God; there is only NOW (reflected in the name of God, Yahweh—the One Who Exists; seen in the name, “I Am” [Exodus 3:14]). Time is always understood in relation to creation, not the Creator.

The Law of First Mention.

When one considers the “Law Of First Mention” For the statement “shortly,” one is taken to Genesis 41:32. Joseph had just interpreted Pharaoh’s dream of the fat and lean kine (cattle), and good ears and thin ears of grain; then in verse 32 the Bible says,

“And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.”

From verses 46-57 we are made to understand that the prophesied events began to be fulfilled immediately, thus the understanding of the term “shortly.” (Also see Ezekiel 7:8.) Therefore, when John wrote under the inspiration of the Holy Spirit that the prophecies of Revelation would “shortly come to pass,” the intended understanding was IMMEDIATELY! The thought of two thousand years into the future for a fulfillment of these prophecies is beyond sound biblical exegesis.

Now, it must be pointed out that the book of Revelation culminates with the Great White Throne Judgment, and the beginning of eternity-future, with the new Earth and the new Heaven (see chapters 21 and 22). Therefore, the prophet John is telling his readers that his prophecies were to began being fulfilled immediately, and were to continue to unfold throughout human history. To this end, John gave the outline of Revelation (and the key to its interpretation) in chapter 1 and verse 19:

“Write the things which thou hast seen, and the things which are, and the things which shall be here after;...”

This verse, and the “Warnings of Imminence,” along with the early date of the writing of the book of Revelation demonstrates why the Historicist interpretation of the book of Revelation is the correct one.

Furthermore, in that the prophecy began being fulfilled immediately after being given, it is most likely that much of the references to tribulation, the beast, the mark of the beast, etc., were fulfilled during the Roman/Jewish War (A.D. 63-70).

It is my prayer that these stars of truth will help you all navigate your way through the prophecies given in the book of Revelation; not only in Revelation, but, in all biblical passages which speak of future events.

May the Lord of all revelation keep you confident in all His promises.


Apostolically Speaking

☩ Jerry L Hayes


You Would Enjoy This Book By Bishop J L Hayes

Letters to my Children on Apostolic Kingdom Theology: An Apostolic Answer to Dispensationalism Concerning the Mission of the Lord's Church and End-Time Events
Letters to my Children on Apostolic Kingdom Theology: An Apostolic Answer to Dispensationalism Concerning the Mission of the Lord's Church and End-Time Events

After spending over forty years in the dispensational doctrine, and having raise my children in that theological framework, I became a convinced adherent to a "kingdom" theology that recognizes the Church as the Israel of God, and that the first century actually saw the fulfillment of most of Matthew chapter 24. "Letters to My Children on Apostolic Kingdom Theology" is a compilation of twenty four letters written to my children explaining my journey, and showing how we were led astray from the apostolic teaching of Scripture to embrace a view recently come into the Lord's church, of which the apostles knew nothing. These "Letters" provide a systematic approach to Apostolic Eschatological study of Scripture. It is sure to interest all students of Scriptures.

 

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    • Bishop J L Hayes profile image
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      Jerry Lynn Hayes Sr 3 years ago from Texas City, Texas

      For the Futurists to maintain their position, John’s “shortly” and “at hand” must be understood as not having been answered by two millennia; since John gave these prophecies two thousand years ago. When one considers the time reference to John’s point in time, two thousand years hardly seems a “short time;” and, most assuredly not a time “at hand.” Any honest exegesis of these verses reveals the warning to be one of imminent fulfillment.

    • AdamMaarschalk profile image

      Adam Maarschalk 3 years ago from Bowling Green, Ohio

      Bishop Hayes, I enjoyed this post and a couple of others I've already seen from you regarding the book of Revelation. You did a great job in this one pointing out that John (actually the Holy Spirit) bookended the events foretold in Revelation by giving these warnings of imminence ("shortly" and "at hand") at the very beginning and end of the book.

      I haven't written about Revelation - yet - on Hubpages, but on my Wordpress blog I have a series on Revelation, including chapter-by-chapter studies, presenting the fulfilled view of this book:

      http://kloposmasm.com/revelation/

    • Bishop J L Hayes profile image
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      Jerry Lynn Hayes Sr 3 years ago from Texas City, Texas

      Adam, praise the Lord. I am pleased that you have read this and the others. I would be interested in reading your work. This is a growing view of the Revelation. As time goes forward more thinking and praying Christian will come home to the view we are illumining. I say, "home' because I honestly believe this to be the original orthodoxy of the Church.

      Peace to your house.

    • AdamMaarschalk profile image

      Adam Maarschalk 3 years ago from Bowling Green, Ohio

      Amen. I've seen more coming home as well. I've learned much in the last few years about the views of church leaders hundreds of years ago, and it's been illuminating. There is much more to explore.

    • Bishop J L Hayes profile image
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      Jerry Lynn Hayes Sr 3 years ago from Texas City, Texas

      I know that not everyone fully trust Wikipedia but if you clicked the link on the word Historicist (In the article) what you would find for the inventors of the Preterit and Futurist views is both disturbing and enlightening.

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