The Father could never answer a prayer in any way that is not beneficial to the petitioner
Love begins when the will accepts all these sentiments, inclinations or movements, and makes them its own.
When we say that we believe in the Church, we are making the Church an object of supernatural and divine faith. When we believe in something by divine faith, this means we accept it as true on the Word of God himself who has revealed it to us.
What I am praying for may be quite an unusual pattern. One way of expressing it might be to say I am praying for a coincidence. The Lord of Providence is the master of coincidence
To walk humbly upon the earth: this is an attitude which lies at the heart of an authentic human spirituality; that which connects us to the truth of our being and helps us appreciate the beauty of creation.
Love is the original and most authentic content of the will, what gives meaning to all the creations of the will. Love, by its very nature, is not only the first thing the will produces when it acts, it is also the principle, the inexhaustible creative source of any concrete decision.
Scripture contains commands to love God above all things and to love one’s neighbour as oneself. It would seem therefore as if charity were a human act, yet, charity has traditionally been called a virtue.
Advent is not about our “getting ready” to let God come to us – this season is not about saving ourselves, but recognizing that God is already with us and in us.
Jesus reveals his divine identity by affirming he is the Son. He unveils his divinity only in a filial relationship with the Father, and all his words and actions manifest a filial attitude.
The revelation made by Jesus in the Gospel posed questions for the disciples, essential questions that continue to confront the men and women of today when they approach the Gospel narratives.
The testing-point of the virtue of faith is, namely, hanging on to the truth once received in spite of all temptations.
In this Gospel the grandeur of the manifestation of the coming of the Word-made-flesh is considered the objective revelation of God. In John's Letter it is seen as the introduction of God into our human life
Man can be forced to do many things, and quite a few can be done against his will. Nevertheless he can believe only if he wants.
Without previous knowledge there is no faith, and nobody can believe God if he does not understand something. Man could not assent by faith to any proposition if he would not know it somehow.
If this virtue were too weak or too narrow to bear the tension of magnanimity, it would not be genuine and true humility.
So, the person who believes, as far as he accepts God's message as true, receives also a participation in the divine life, manifested by that revelation. There is no other form of participation in divine life.
Fortitude presupposes vulnerability. Without it, there is no possibility of courage. An angel cannot be brave because he is not vulnerable. To be courageous actually means to be able to suffer injury
They experienced him as the glorified one, he instructed them from the scriptures and he commissions them as his witnesses to proclaim the message of salvation after he must have ascended to the Father and sent the promise of the Father (Holy Spirit)
From the biblical foundation of the post-resurrection narratives, we can establish a firm belief in the resurrection of Jesus, bearing in mind that the resurrection narratives occupy a central place in the expression of the Easter faith, that is, the Christian faith.
The eternal generation has therefore been the act by which the Father communicated the totality of his own life to the Person he brought forth as his Son. The activity of thought is included in this life, and by virtue of this the Son possesses the identity of a Word.
We need temperance if we are to pursue and attain any great or worthy end: if we are neither to be distracted from the end by the pursuit of short-term enjoyments, nor to damage our bodily or mental health by excessive abstinence.
Jesus emphasizes that the Father, in showing him what he is doing, wants to remain for him the model that finds expression in all his Son's actions.
So the Father's plan to be a universal father was at the same time an intentional choice to be the individual father of each and every human being..The choice must be understood in a positive way.
In an unchaste heart, the angle of vision is fixed upon a certain track. Moreover, the window of the soul loses its transparency, covered by the dust of his selfish interest. Unchastity is intent upon the prize, the reward of illicit lust.
Religion is innate, instinctive and habitual in Africa. In Africa, we are religious by nature but nurtured by culture. Africans are religiously oriented in everything they do
Modern man cannot conceive a good act which might not be imprudent, nor a bad act which might not be prudent.
Prudence lives behind in the heart like a layer of wisdom, the instinct of rightly guessing what is good and right. This is because it affects the whole of human activity and orders its actions to the good.
Luke's writings make up about one quarter of the New Testament. Establishing a firm background study to the Gospel allows for proper understanding of the author and his interest.
The believer emits the aura of true life of service and love as lived by Jesus Christ in his or her community. It is the daily living that help brand the individual as a true follower of Christ, one who has died with Christ and now lives anew in Christ.
Salvation refers to the proclamation of Jesus as the saviour and redeemer of the world. It refers to healing, a bringing back to wholeness. It is to savage a thing, to restore it to a new state as different from the old. Salvation for Christians is achieved in Christ.
The background study of this letter gives more understanding about the letter and the person of Paul and help in approaching the thoughts and theology contained in it.
Sex is an unruly power that must be contained. Sex is a vital sign of a healthy and enjoyable life that must be maintained. These two contrasts mark the struggle of the contemporary human attitude towards sexuality today.
As much as the young people may feel urged to express their affection for each other in a more sensitive manner... a too early solid bond has an adverse effect on the maturity of the young person, and its later dissolution may have tragic consequences.
It has been said severally that religions practised by Africans do not have founders or central figures. This is not true, Yoruba Traditional Religion known as Adimúlà has central figures such as Oduduwa and Elà
Ifa is the store-house of Yoruba religion and culture. Ifá corpus for a religiously and culturally oriented Yoruba, is a repertoire for life as well as a guiding principle.
Both of these sins arise from the infertile ground of an isolated ego. Though they appear to be very different, they both have their origins in the sin of pride.
Like brain in human body, or central processing unit (CPU) in computer, or engine in a car or seed in a fruit, so is religion in culture.
God has brought about ‘new things’ in the baptised exceeding what we could achieve; a new heart, a new ability to love God and others, and a new capacity to participate in the actualization of God’s kingdom on earth inaugurated by Jesus’ ministry.
By a rediscovery of morality and a return to ethics, I mean to accept a universe where man is free. A world where man is not conditioned by his genetic make-up, his inner instincts or his social institutions. A world, where men are responsible.
Hope cannot be explained as a just a virtue, because hope is a theological virtue or not a virtue at all
It is this same nothingness that makes man the kind of being that he is, namely, a being without support, a being impossible to identify with anything in a fixed or permanent way, a being that is not what he is and is what he is not.
It was a question filled with bewilderment, rapped with amazement and intended to fill in the gap that the “blinded” Jews could not notice. It was that which begs the sensitivity of the Jews, question their upmost sheer ignorance and tries to contain the feeling of wanting the wise men felt.
The man who has toothache feels everyone who does not have toothache is happy; but it isn’t true.
He didn’t give this incredible gift of His son to judge and condemn our sin and chaos, but to love and restore. It’s actually a pretty simple plan; we believe in him and are acquitted or not believe and remain condemned (mutually exclusive states).
Surprisingly, it wasn’t going to be so. It was going to be a head to head contest. With whom if I may ask? With the brain behind it all. Whaooo!
No more scripty behaviour; no more performing just for the sake of doing something. Let’s end the shallowness and reach deep into the core.
Expression of passionate love cannot be underestimated in relationships. But first, is the pure human love that makes us reach out to one another in love and friendship; that which makes us act as loving individuals and on which all other forms of love are made firm.
The African culture sanctions the father’s authority over the family and its resources, but fails to specify his child care role
One lesson is the recognition of a very human inclination to seize an encouraging experience and attempt to make it permanent, “to build three tents” there.
Christian spiritual consciousness should not be isolated from the physical life in the world.
The process of salvation is basically one of creating and nourishing communal life, first that of God with humanity and then, humans with each other.
There is the sentimental approbation and denouncement divide: those who support our actions and those who condemn them.
It is important to know that when we cling onto things, we get stuck to them. The interesting thing about being stuck is that many people don’t realize they are in fact, stuck.
It is also in filial love and for direction of the paths of others that I was encouraged to dwell on this, for the benefits of others and to bring them to that desired communion with God.
Implicit in the confession of Jesus as Lord is the acknowledgment of his sovereign jurisdiction over the whole world. The universal Lordship of Christ thus goes hand in hand with the claim of his identity as Truth-Incarnate.
What is known about wholesome adjustment of sexuality does not favour automatic rejection of fantasy as in the best interest of the person
Physical sexual relationship, should not transcend, or go beyond the degree of activity that is appropriate for the commitment that actually exists between them.
It is not wrong to want to live better, what is wrong is a style of life which is presumed to be better when it is directed towards “having” rather than “being.”
The word Justice as it has been beautifully said, has a lofty but tragic sound. It has enkindled noble passion and inspired the practice of the finest generosity. Yet, it also reminds us of great wrongs and of widespread destruction and suffering.
The reality is, of course that any single act of physical intimacy probably would include a number of these intentions.
The free act by which we give ourselves over into the hands of God’s love and mercy is the central mystery of the theology of death.
If any single element is lost in the present frenzy of sexuality, it would probably be a sense of ritual.
The word Justice as it has been beautifully said, has a lofty but tragic sound. It has enkindled noble passion and inspired the practice of the finest generosity. Yet, it also reminds us of great wrongs and of widespread destruction and suffering.
Christ Jesus continues to exert an influence on those who have been justified as the vine on the branches.
Seven Old Testament events presented in the conventional letter writing style starting with the “Dear” format.
The word Justice as it has been beautifully said, has a lofty but tragic sound. It has enkindled noble passion and inspired the practice of the finest generosity. Yet, it also reminds us of great wrongs and of widespread destruction and suffering.
On one of the hand-painted advertisement phrase: “Jesus is the answer,” someone had scrawled under it, “So, what is the question?”
If the ailment is not amnesia, how then do we explain the symptom of memory loss in the recycling of old, tired and corrupt leaders?
How Christians understand redemption affect their conceptions not only of God and Jesus Christ, but also of the human self and the world.
As a result of its character as mystery, the Church eludes definition in a rigorous sense
The word Justice as it has been beautifully said, has a lofty but tragic sound. It has enkindled noble passion and inspired the practice of the finest generosity. Yet, it also reminds us of great wrongs and of widespread destruction and suffering.
The word Justice as it has been beautifully said, has a lofty but tragic sound. It has enkindled noble passion and inspired the practice of the finest generosity. Yet, it also reminds us of great wrongs and of widespread destruction and suffering.
The word Justice as it has been beautifully said, has a lofty but tragic sound. It has enkindled noble passion and inspired the practice of the finest generosity. Yet, it also reminds us of great wrongs and of widespread destruction and suffering.
On the one hand, we have the human pole while on the other hand, we have the divine pole. What goes between these two poles is what we call religion.
The honey bee, the colourful butterfly, and the crawling snail.
It is verbally possible to doubt everything forever. Whether it is actually possible to have a living, real doubt of everything is a deeper question, and to answer it we must penetrate behind the barrier of language.
It sounds so ridiculous to attribute anything good and worthy of emulation to the Pharisees, teachers of the law and the scribes. These people were the main opposition to the work and ministry of Christ in the scriptures and Christendom has largely disparaged them.
Rahab‘s life teaches us that God meets each person in his/her state in life. He invites us in what we are and from where we are. He expects us to begin our response to his invitation from our varied states in life. Our salvation depends so much on how we utilize our “present” in answering God’s call
A Midrash while comparing Joshua and Jesus says that when Yehoshua was born, no one took notice of his birth, but when he died all of Israel took note. This is an apt description of Yeshua whose birth went unnoticed to the world except to a few; but his death and resurrection indeed shook the world.
Married life today has become demanding and challenging; at the same time it has become humdrum and dubious as an institution. This has made many to doubt their ability to see it through to the end. Yet there is in many the hope that they are capable of living with another person without condition
The world is a necessary constituent of Christian existence; no world, no existence. The concept of Christianity only makes sense in the world. Outside the world, the idea of Christianity is not meaningful. The understanding of the self as Christian attains its true meaning only in the world.
Adam is suffused of the breath of God, he is a unique living soul, a composite of flesh and blood. Jesus inaugurates the new creation and ushers in the new birth of children adopted in the Holy Spirit through faith. The first Adam was from the earth, a man of dust; the second Adam is from heaven.
Anonymous Christians like the first son seem not to recognize their place in God. Ignorance, pride and sentiments have blinded them from acknowledging their true identity in God and accepting the authority of the Christ through the Church of God over them. Yet, these people carry out the will of God
The ten lepers in the gospel of Luke were beneficiaries of God’s gratuitous mercy, forgiveness and healing. Nine of them were ungrateful but one was grateful. Findings show that the ungrateful nine were overwhelmed by insensitivity, overtaken by selfishness and blinded by culpable ignorance
Objectivity of human knowledge is not possible with reliance on causal relations. Knowledge can only be acquired through observation or experience. Sense impression is the only source of all human knowledge. What is the evidence from which the truth of events such as the sun will rise tomorrow comes
Certain signs and prophesies were linked to Jesus as the messiah and saviour. The gospel of John highlights one of such prophesies in the event of Jesus’ crucifixion and death: Not one of His bones shall be broken (Jn 19:36). However, how do we bring meaning to this expression?
The idea of providence harmonizes with the idea of Divine Fatherhood: God’s fatherly care for men. This care is motivated not by the love of men toward him but by his own love for them. He has willed to be our father in the most perfect way possible. He knows the hierarchy of values better than us
The connection between church as a building and church as a community of worshippers goes a little deeper than simple metonymy or linguistic and etymologically explanation. The early Christians understood the assembled people of God as the body of Christ, because it is a community of believers held