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A Case For Religion In The Founding of America - Part 2

Updated on November 25, 2016
Nick Burchett profile image

Nick is a US Army veteran, husband and father of three, and has a BA in History. He is a Civil War aficionado and also enjoys genealogy.

Proposed Great Seal of the United States: "Rebellion to Tyrants is Obedience to God."
Proposed Great Seal of the United States: "Rebellion to Tyrants is Obedience to God." | Source

The Founding Fathers were very intelligent, learned men who ironically all came from some sort of religious background. There are 204 men in the group considered as "Founding Fathers." These men were involved in the signing of the Declaration of Independence, the Articles of Confederation, and the Constitution. They also attended the Constitutional Convention of 1787, served as Senators in the First Federal Congress or served as U.S. Representatives in the First Federal Congress. Of interest is that of the 204, every single one had some sort of religious affiliation. 54.7% were Episcopalian/Anglican, 18.6% were Presbyterian and 16.8% Congregationalist with the final 9.9% covering the various denominations. Four of the signers of the Declaration of Independence were current or former full-time ministers. A considerable number were sons of clergymen and many served in churches as lay leaders. Historian Benson J. Lossing’s 1848 “Biographical Sketches of the Signers of the Declaration of American Independence” presents the widely held belief, held both then and now, that there was divine intent or inspiration behind the Declaration of Independence. He also identifies the signers as "instruments of Providence" who have "gone to receive their reward in the Spirit Land."

Another revealing fact is that a majority of these men cited the writings of English philosopher John Locke as a major influence. In Locke’s “A Letter Concerning Tolerance” he writes,

"Lastly, those are not at all to be tolerated who deny the being of a God. Promises, covenants, and oaths, which are the bonds of human society, can have no hold upon an atheist. The taking away of God, though but even in thought, dissolves all; besides also, those that by their atheism undermine and destroy all religion, can have no pretense of religion whereupon to challenge the privilege of a toleration."

Clearly, behind this idea of tolerance came the ideas of morality and virtue. The colonies early on were autonomous and rarely saw eye to eye on anything, let alone religious beliefs. However, at the onset of the Revolution it was clear that in order for the endeavor to succeed, tolerance was necessary and their leaders required being examples of high moral qualities. The colonists themselves needed to embrace a higher devotion to the people of not just their own colony, but of all the rest, as a whole. Scholar Michael Novak provides an interesting example of how morals were critical when he stated in a 2006 essay,

Washington had to avoid frontal combat, and to rely on the moral endurance of his countrymen year after year. To this end, Washington issued an order that any soldier who used profane language would be drummed out of the army. He impressed upon his men that they were fighting for a cause that demanded a special moral appeal, and he wanted no citizen to be shocked by the language and behavior of his troops. The men must show day-by-day that they fought under a special moral covenant.

The Rev Jacob Duche offers the first prayer for the Continental Congress, September 7, 1774, in Philadelphia, PA
The Rev Jacob Duche offers the first prayer for the Continental Congress, September 7, 1774, in Philadelphia, PA

When Congress convened on September 7, 1774 the very first order of business was a prayer. The prayer was not some generic, Deist prayer to some “natural” god, it was a Psalm 35 in the Book of Common Prayer. Many men such as Washington, Jay, Lee, Rutledge and Randolph, along with the other Puritan patriots bowed in solemn prayer. John Adams wrote to his wife Abigail that night relating the events of that prayer and said,

"I never saw a greater effect upon an audience. It seemed as if heaven had ordained that that Psalm be read on that morning. It was enough to melt a stone. I saw tears gush into the eyes of the old, grave pacific Quakers of Philadelphia. I must beg you, Abigail, to read that Psalm."

Clearly many of the Founding Fathers embraced religion as a necessity for forming this new nation. Many, while certainly agreeing that government had no place dictating the beliefs of its citizens, clearly believed that sort of tolerance came from a higher being than themselves, thus once again bringing religion into the picture. Men such as Benjamin Franklin and Thomas Jefferson, who clearly portrayed a non-Christian stance on more than one occasion, concedes multiple times in writings that God, Jesus and Christianity have some forbearance on the matters of morality, governing and leadership. Franklin wrote to Ezra Stiles in 1790 and stated that,

"As to Jesus of Nazareth, my Opinion of whom you particularly desire, I think the System of Morals and his Religion, as he left them to us, the best the World ever saw or is likely to see."

Thomas Jefferson, in his Summary View of the Rights of British America in 1775 stated that, “The God who gave us life, gave us liberty at the same time.” Other men such as John Adams and George Washington were much more precise in their views of religion. Both of these men made it very clear that religion was paramount in the success of the new nation and while fostering the John Locke concept of tolerance still gave credit to the Jewish and Christian religion when the subject arose. Adams spoke during a July 4th celebration in 1821 saying,

"From the day of the Declaration. … They [the American people] were bound by the laws of God, which they all, and by the laws of the Gospel, which they nearly all, acknowledge as the rules of their conduct."

Washington on many occasions referenced God. On May 10, 1789, in a letter to United Baptist Churches in Virginia, Washington wrote,

"I have often expressed my sentiment, that every man, conducting himself as a good citizen, and being accountable to God alone for his religious opinions, ought to be protected in worshipping the Deity according to the dictates of his own conscience."

Most certainly the clearest sign of Washington’s belief that religion not only controlled his destiny, but the destiny of America, was his farewell speech of 1796 in which he matter-of-factly states that attacking religion was unpatriotic and that without a religious belief the legal system would collapse because of the oaths that were required. He believed that the moral integrity of the nation relied completely on its religious beliefs when he said, “Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports.”

The case for religion in the founding of the United States is a case that will not end with one dissertation or even with the writings of the Founding Fathers themselves. America is a land of diverse people and beliefs, and that diverseness is what makes us who we are and separates us from other countries where religion is dictated and not allowed to be an extension of the inner virtues and moral beliefs of the people. But those same virtues and moral beliefs require a foundation, quite similar in that the nation required a foundation, and that foundation is indeed the religious beliefs of the people of the British colonies, the Founding Fathers, and the lives they have influenced for over 250 years. The case for the nation as a Christian nation is not as important as the case of a nation founded on the Christian principles with a real, personal God that interacts with that nation. But more-so that without that interaction the birth of a nation that is unrivaled in its success in such a short period a time as any in history would most likely not exist as we know it today.

Sources

Adherents.com. Religious Affiliation of the Founding Fathers of the United States of America. November 4, 2005. http://www.adherents.com/gov/Founding_Fathers_Religion.html (accessed December 2, 2011).

Congress, Library of. Religion and the Founding of the American Republic . July 23, 2010. http://www.loc.gov/exhibits/religion/ (accessed December 14, 2011).

Franklin, Benjamin. "Letter from Benjamin Franklin to Ezra Stiles." Belief.net. March 9, 1790. http://www.beliefnet.com/resourcelib/docs/44/Letter_from_Benjamin_Franklin_to_Ezra_Stiles_1.html (accessed December 2, 2011).

Meister, Charles W. The Founding Fathers. Jefferson: McFarland & Company, 1987.

Melton, Buckner F. Jr. The Quotable Founding Fathers. Washington, D.C.: Brassey's Inc., 2004.

Novak, Michael. "Faith and the American Founding: Illustrating Religion's Influence." First Principles Series Report, #7, November 6, 2006: 1-7.

Washington, George. "George Washington's Farewell Address." Yale Law School. September 19, 1796. http://avalon.law.yale.edu/18th_century/washing.asp (accessed December 2, 2011).

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    • steveamy profile image

      steveamy 

      6 years ago from Florida

      Well spoken...on the part of Mr Berndt. I would only add that many who postulate a "Christian Nation" are projecting their "presentism" on the founders and define "God" in a wholly different manner than they would have.

    • Jeff Berndt profile image

      Jeff Berndt 

      6 years ago from Southeast Michigan

      Hi, Nick Burchett!

      You've given us well-written and informative couple of hubs here, but I must disagree with certain of your conclusions. Were the people of the founding era predominately Christian? Of course they were. Did their religious beliefs inform their politics? Of course they did. No thinking person would deny these facts.

      I greatly respect that you stipulate that the case for a Christian nation is of secondary importance, but even so, your conclusion that the USA is founded on Christian principles is unsupported by the evidence you do not exhibit.

      You make extensive mention of Washington's professed piety in his writings, but do not mention that he was many times admonished by his minister for his failure to attend Sunday services. You mention Jefferson's praise for Jesus' teachings, but make no mention of the "Jefferson Bible," from which T.J. excised all mentions of miracles, supernatural beings, and Jesus' divinity. You show a proposed Great Seal of the United States that mentions God in the motto, but do not show us the actual Great Seal that Congress actually chose, which does not (you can see both sides of the real Great Seal on the back of a dollar bill). Finally and most tellingly, you make no mention of the Constitution of the United States, which, unlike any of the documents cited here, is the actual document that governs our government, and in which there are exactly zero supplications, acknowledgements, or even mentions of God, Jesus Christ, or the Bible.

      The founders were almost all Christians, whose beliefs informed their politics: this is not in dispute. But even so, they deliberately created a secular republic that derives its authority from the consent of the governed rather than a religious one that derives its authority and power from a special relationship with the Creator. Perhaps they chose a secular government because of their knowledge of the terrible behavior of past governments that had the hubris to claim divinely bestowed authority.

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