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The Origin of Diwali

Updated on March 9, 2016
Diwali Lamps
Diwali Lamps | Source

Although Diwali is a major festival for Hindus in most of the parts of India, the origin of Diwali is not in Hinduism.

According to Hindus, when Lord Ram returned to Ayodhya after 14 years, that was no moon night. To welcome Lord Ram, the people of Ayodhya lighted small lamps in and around there homes. The city of Ayodhya was brightened at that no moon night. Then the people of Ayodhya started to light small lamps every year on that no moon night, and it is the day of Diwali.

But this story is just a myth, as you will not see it anywhere in the Valmiki Ramayan, the oldest version of Ramayan in Vedic tradition. Further the Ramayan itself is an epic and not a history book. This epic is based on Buddhist Jatak story Dasharat Jatak.

There is a big flaw in the Vedic story of origin of Diwali. No person from vedic fold will return to home, that too after so many years on no moon night, as no moon night is considered as an inauspicious night. But here we see that Lord Ram returns on that inauspicious night.

Jain Origin of Diwali

In fact, the origin of Diwali is in a historical incident. This incident is recorded in Kalpasutra, an ancient Jain text. According to it, when Vardhaman Mahaveer, the last ford maker of Jainism got Nirvan at Pava in Bihar, the 9 Lichchhavi and 9 Mall kings came there to celebrate the event and the funeral. That was a no moon day. The kings decided to celebrate this day every year by lighting lamps. Thus, this became a festival of light, Diwali or Deepavali.

Here, it is important to think on the other two days adjoining to Diwali, which are equally important for Vedics. On previous day, it is Narak Chaturdashi. On that day, Narakasur, a demon was killed by Lord Krishna, while on Bali Pratipada, the next day of Diwali, the King Bali was killed by Vaman, an incarnation of Vishnu. Now both the stories are not historical, but just mythical which are found in Puranas.

We know that Bali and Narakasur, both were non-vedics and great enemies of Vedics. So was Vardhaman Mahavir. When Jainism declined, the Vedics modified and rearranged the festival of Diwali, by connecting Narak Chaturdashi and Balipratipada to it, and by removing the fact that the no moon day was niravan day of Vardhaman Mahaveer.

For Jains, Diwali is one of the most important festival and they celebrate no moon day as Mahaveer Nirvan. For them Narak Chaturdashi and Balipratipada are not important. On the other hand, there is no Diwali in Buddhist tradition.

Diwali is equally important for all Jains, anywhere in India and overseas. So all Jains celebrate Diwali. But Diwali is not equally important for all Hindus. This festival is important for Hindus of Maharashtra and few other states. But in all other states, other festivals like dashehara etc. are more important. And the states where Diwali is important were strong holds of Jainism.

All these facts show that the origin of Diwali is in Nirvan of Vardhaman Mahaveer.

-Mahavir Sanglikar

Diwali Lamp
Diwali Lamp | Source

Diwali Celebretions


Submit a Comment
  • profile image


    7 years ago

    Great article about Diwali. Really informative. But you must understand that diwali is connected with lot of stories. No need to take credits. Sikh people celebrate it as guru gobind singh birthday, buddhist celebrate it as the when Emperor Ashoka become buddist.

    ( Sri Narayana Guru created a temple for low caste people and he created a shiva statue for them. When upper cast people came to know they got angry and came to there. Then Narayana Guru said to them that he installed a low cast Shiva. And the upper cast people has to go back since they could not find an answer for his word.)

    Diwali is also like that you celebrate a Jain Diwali, Hindus celebrate a Hindu Diwali and let Sikhs celebrate a sikh Diwali. That is all

  • jainismus profile imageAUTHOR

    Mahaveer Sanglikar 

    7 years ago from Pune, India

    1. The Ramayan and Mahabharat was written after the time of Vardhaman Mahaveer. You will find the evidence of this within the two books. Ram was accepted in Jain literature in later period.

    2. Valmiki Ramayan doesn't mentions Diwali

  • profile image


    7 years ago

    this article is not sufficiently enlighting, as it doesn't look chronologically connsisten. According to Jainism, Vardhman was the 24th tirthankar, while Ram was in times of some 18th tirthankar. Krishna who came much later was in times with 22nd tirthankar. So clearly returning of Ram took place earlier then nirvana of Mahavir. The question now is was Diwali celebrated ever before nirvana of Mahavir??

  • profile image


    8 years ago


  • profile image


    8 years ago

    excellent post.


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