Gay Marriage Gains Ground in America

Philip Chandler July 2014

July 2013
July 2013 | Source

Gay Marriage Gains Ground in America


GAY MARRIAGE GAINS GROUND IN AMERICA

Although the terms “same-sex marriage” and “gay marriage” are used more or less interchangeably in the debate currently swirling around the nation, this essay uses the latter term, since this issue is of great significance to gay and lesbian Americans. There may well be a small number of cases in which two persons of the same sex who are not gay have chosen to avail themselves of same-sex marriage, just as there are certainly a relatively small number of cases in which two persons of opposite sexes who are not heterosexual have chosen to avail themselves of opposite-sex marriage; such marriages are usually entered into for financial reasons (or in the case of opposite-sex couples, for immigration reasons); but such marriages are very much the exceptions to the general rule, which is that people seek to get married to demonstrate their mutual love and commitment, to support each other emotionally and psychologically, to support each other financially and materially, to pool their resources, to shelter each other and to provide healthcare (and other important benefits) for each other, and to create a secure environment in which to raise children.

Recent judicial and legislative developments in different parts of the country have moved the issue of gay marriage to a position of prominence once again as the debate over gay marriage continues to rock the nation. Some of these developments, discussed in more detail below, have robbed members of the hard right of one of their most potent rhetorical weapons, and have significantly changed the terms of the debate, to the advantage of those who believe that gay marriage should be legalized throughout the nation. In addition to the judicial and legislative developments, the results of a major poll were recently released, showing that attitudes towards gay marriage have shifted dramatically since this issue was first raised in the mid-1990s; furthermore, the change in attitudes has been particularly dramatic over the course of the past three years, and across generations.

On November 18, 2003 the Supreme Judicial Court of Massachusetts (SJCM) handed down Goodridge v. Department of Public Health, 798 N.R.2d 941 (Mass. 2003), holding that the existing marriage statute (which recognized only marriages between one man and one women, thus prohibiting the recognition of gay marriages) violated both the due process and the equal protection provisions of the state constitution. Instead of creating a new, “fundamental” right to marry a person of the same sex, this decision held that the prohibition of same-sex marriages lacked a rational basis. This decision immediately became the focus of heated debate and contention, with social conservatives accusing the SJCM of “social engineering” and of “usurping the will of the people” by imposing gay marriage on the state by “judicial fiat”. It did not help that this decision was handed down by a bare majority (the vote was four to three).

Chief Justice Margaret Marshall authored the majority opinion, which was noteworthy for its strong language. This opinion ended with the following observation: “The marriage ban works a deep and scarring hardship on a very real segment of the community for no rational reason. The absence of any reasonable relationship between, on the one hand, an absolute disqualification of same-sex couples who wish to enter into civil marriage and, on the other, protection of public health, safety, or general welfare, suggests that the marriage restriction is rooted in persistent prejudices against persons who are (or who are believed to be) homosexual.” The majority cited Lawrence v. Texas, 539 U.S. 558 (2003) (striking down all state sodomy statutes as applied to consensual sexual activity between adults acting in private settings) no fewer than five times, reiterating the point that whether and how to establish a family is “among the most basic of every individual’s liberty” and reaffirming this groundbreaking precedent. The majority also invoked Romer v. Evans, 517 U.S. 620 (1996) to note that “…the marriage restriction impermissibly “identifies persons by a single trait and then denies them protection across the board””. The majority also cited from both federal and state case law to conclude that marriage is a basic civil right “of fundamental importance for all individuals” (citing from Zablocki v. Redhail, 434 U.S. 374 (1978)). The majority also cited from Loving v. Virginia, 388 U.S. 1 (1967), in which decision the US Supreme Court invalidated all so-called “miscegenation” statutes that prohibited white persons from marrying non-white persons, holding that such statutes violated both the Due Process Clause and the Equal Protection Clause of the Fourteenth Amendment.

Justice John Greaney wrote a concurrence agreeing with the result, agreeing with the remedy (expansion of the statute to include gay couples), and agreeing with much of the majority’s reasoning; however, he wrote separately to emphasize his belief that the case should have been decided by employing “strict scrutiny” (the most demanding level of judicial review, reserved for those instances in which the right denied the plaintiff (or otherwise infringed) is considered by the reviewing court to be “fundamental” in nature, or for those cases in which a “suspect class” (discussed later) is deprived of a right by the challenged statute). The state can only meet its burden under strict scrutiny if it can demonstrate that the discriminatory effect of the statute in question promotes a “compelling” state interest, and if the state can also demonstrate that the statute sweeps no more broadly than is absolutely necessary to promote the interest in question (i.e., the statute must be “narrowly tailored” so as to interfere with, or infringe, the right in question in the “least restrictive” manner possible). As a practical matter, the application of strict scrutiny almost always results in victory for the plaintiff and loss for the state, because this standard is so demanding and so difficult for the state to meet. In response to the argument that marriage is, by definition, the union of one man and one woman, Greaney responded:

“To define the institution of marriage by the characteristics of those to whom it always has been accessible, in order to justify the exclusion of those to whom it never has been accessible, is conclusory and bypasses the core question we are asked to decide. This case calls for a higher level of legal analysis. Precisely, the case requires that we confront ingrained assumptions with respect to historically accepted roles of men and women within the institution of marriage and requires that we reexamine these assumptions in light of the unequivocal language of art. 1, in order to ensure that the governmental conduct challenged here conforms to the supreme charter of our Commonwealth. "A written constitution is the fundamental law for the government of a sovereign State. It is the final statement of the rights, privileges and obligations of the citizens and the ultimate grant of the powers and the conclusive definition of the limitations of the departments of State and of public officers… To its provisions the conduct of all governmental affairs must conform. From its terms there is no appeal." Loring v. Young, 239 Mass. 349, 376-377 (1921)”

A carefully orchestrated and well-organized effort to amend the Massachusetts state constitution to prohibit the recognition of gay marriages (which would have had the effect of invalidating the SJCM’s opinion in Goodridge) was launched by the hard right, and both chambers of the state legislature convened towards the end of the 2003 – 2004 session to discuss Goodridge and to hammer out a constitutional amendment. Following a raucous and particularly ugly debate in which the gay community was vilified by the hard right, a narrow majority of legislators approved a compromise constitutional amendment which would have prohibited the recognition of gay marriage but which would also have created a system of civil unions for gay couples. Under Massachusetts state law, any proposed constitutional amendment has to be approved by a joint session of both chambers of the state legislature in two consecutive sessions, requiring that the same proposal be ratified during the 2005 – 2006 session; however, this proposal failed during the 2005 – 2006 session, to the dismay of social conservatives. Animus towards those legislators who refused to vote in favor of the proposed amendment rose to such levels that the writer recalls accusations of bribery, corruption, and even prostitution levelled against those legislators who either refused to vote in accordance with the wishes of the hard right, or who changed their minds across legislative sessions.

Gay marriage has been in existence in Massachusetts for five full years now, and there are currently no serious threats to gay marriage in that state. The people of Massachusetts appear to have accepted gay marriage in that state, and the hard right has made no serious recent attempt to roll back this historic victory for marriage equality.

On July 6, 2006, the New York Court of Appeals – the highest state court in New York – rejected a challenge, on state constitutional grounds, to the opposite-sex only marriage statute (Hernandez v. Robles, 855 N.E.2d 1 (N.Y. 2006)). However, Chief Judge Judith Kaye authored what even opponents of gay marriage considered to be an analytically brilliant dissent, which has been cited extensively by other state high courts that have legalized gay marriage.

On May 15, 2008 the California Supreme Court became only the second state high court in the country to hold that the relevant state constitution was offended by the limitation of marriage to opposite-sex couples only. In handing down in re Marriage Cases, 43 Cal.4th 757 (Cal. 2008), this court broke new legal ground. The California Supreme Court became the first state supreme court in the nation to hold, as a matter of law, that gay and lesbian persons comprise a “suspect class” for the purposes of state equal protection jurisprudence. The court held that the prohibition of gay marriage violated both the state constitution’s due process guarantees and the state constitution’s equal protection guarantees. Again, this ruling was decided by a vote of four to three, prompting the usual outcries from conservatives of “judicial tyranny” and “usurpation of the will of the people”.

A “suspect class” is a group of persons who can show a history of purposeful and invidious discrimination, which is triggered by the expression of a characteristic that bears no relationship to the ability of members of the group in question to contribute to society. The characteristic in question is either “immutable”, or changeable only at unacceptable personal cost to members of the group in question; in addition, members of the group in question can demonstrate a history of relative political powerlessness. The reviewing courts typically place much greater emphasis on the first two criteria (the history of purposeful and invidious discrimination, and the fact that the characteristic that triggers this discrimination bears no relationship to the ability of members of the group in question to contribute to society) than it does on the last two criteria (the immutability of the characteristic in question, and the history of relative political powerlessness).

The most obvious examples of suspect classes are racial minorities. A suspect classification is a classification that creates a suspect class. As stated above, any statute that infringes the rights of members of a suspect class, or that creates a classification that proceeds along suspect lines, is automatically subjected to strict scrutiny. Whereas the US Supreme Court recognizes only race, national origin, alienage, and religion as suspect classes, the California Supreme Court became the first state supreme court in the nation to hold, independently, that gay men and lesbians constitute a suspect class under state equal protection jurisprudence. (Note that although the Hawaii Supreme Court, in Baehr v. Miike, 994 P.2d. 566 (Hawaii 1999) held that a state constitutional amendment granting the legislature the power to limit marriage to opposite-sex only couples effectively mooted its earlier holding that the prohibition of gay marriage probably violated the state constitution’s equal protection guarantees, the Hawaii Supreme Court noted, in Footnote 1 of the majority opinion (Baehr, supra) that the Framers of the 1978 Hawaii state constitution had expressly stated that the prohibition of discrimination based on sexual orientation was to be subsumed within the prohibition of discrimination based on sex, requiring that both forms of discrimination be subjected to strict scrutiny; this state high court concluded that the state legislature required that sexual orientation be treated as a suspect classification. Thus, for all purposes other than marriage, gay persons remain a suspect class for the purposes of Hawaii state equal protection jurisprudence.)

The purpose of the identification of suspect classes is to ensure that discrimination against members of “discrete and insular minorities” be subjected to a higher standard of judicial review than mere rational basis review. In a landmark case, United States v. Carolene Products Co., 304 U.S. 144 (1938), the US Supreme Court noted in a footnote (Footnote 4, which has become one of the most oft-cited footnotes in the US Supreme Court’s history) that there may be some circumstances under which a more searching standard of judicial review than mere rational basis review is appropriate. More specifically, the Court noted that discrimination against “discrete and insular minorities” may be a form of discrimination that should be subjected to a more searching standard of review than mere rational basis review. The Carolene Products Court also expressed concern about “legislation which restricts those political processes which can ordinarily be expected to bring about repeal of undesirable legislation” and implied that it may also be necessary to subject such legislation to “more exacting judicial scrutiny under the general prohibitions of the Fourteenth Amendment than are most other types of legislation” (an example of such legislation that comes to mind is Colorado’s infamous “Amendment 2”, which was overturned by the Colorado Supreme Court on the grounds that it violated the fundamental right of gay persons to equal participation in the political process (Evans v. Romer, 854 P.2d 1270 (Colo. 1993) and Evans v. Romer, 882 P.2d 1335 (Colo. 1994)); the US Supreme Court affirmed, but asserted that it did so using the rational basis standard of review (Romer v. Evans, 517 U.S. 620 (1996)); in fact, constitutional scholars have pointed out that there was really remarkably little difference between the logic adopted by the Colorado Supreme Court and the logic adopted by the US Supreme Court, and several scholars have opined that the US Supreme Court really applied a higher standard of review than mere traditional rational basis review).

In holding that gay persons comprise a suspect class, the California Supreme Court declared that it considered discrimination against gay persons to be as reprehensible and as legally impermissible as discrimination on the basis of race, national origin, or religion. Thus, the California Supreme Court went far beyond finding that the prohibition of gay marriages violated the state constitution; it held that this prohibition was as unacceptable as would be state-sponsored racial discrimination, or state-sponsored religious discrimination. The Court held that any statute that discriminates against persons based on their sexual orientation is presumptively unconstitutional and must be subjected to strict scrutiny.

Opponents of gay marriage mounted an aggressive petition drive and managed to place the question of whether to amend the California state constitution to restrict marriage to opposite-sex only couples on the ballot for the November 2008 elections (where this measure became known as “Proposition 8”). Unfortunately, Proposition 8 passed – but by a very narrow margin (52% to 48%). Between the date on which in re Marriage Cases, supra was handed down (May 15, 2008) and the date of the elections in November 2008, more than 18,000 gay couples obtained marriage licenses and were married in the State of California. The fate of these marriages is now unclear; lawsuits have been filed before the California Supreme Court in an effort to prevent Proposition 8 from taking effect. Most constitutional scholars believe, based on the demeanor and questions asked by the Justices during oral arguments, that the state high court will uphold the 18,000 gay marriages that have already been solemnized, but will permit Proposition 8 to go into effect, barring further gay marriages from being performed in that state. However, another petition that would reverse Proposition 8 is already being circulated and is already gathering signatures to qualify it for placement on the ballot in November 2010. Given the very narrow margin by which Proposition 8 passed, and given the fact that proponents of gay marriage now know and understand the tactics of those who drafted and promoted Proposition 8, it is entirely possible that advocates of marriage equality will succeed in overturning Proposition 8 in November 2010. Should the gay community fail in 2010, proponents of gay marriage will return in November 2012; proponents of gay marriage have indicated that they will continue to fight until Proposition 8 is reversed, or until it is declared unconstitutional by the California Supreme Court.

One aspect of in re Marriage Cases, supra that survived the passage of Proposition 8 was the state court’s holding that gay men and lesbians comprise a “suspect class” for the purposes of state equal protection jurisprudence. This is the first time that any state supreme court has held that gay persons comprise a suspect class absent a legislative declaration to that effect (as occurred in Hawaii, above). Notwithstanding Proposition 8, any state statute or executive policy that adversely impacts gay men and lesbians in the State of California must now survive strict scrutiny in order to survive judicial review. This was the silver lining in the cloud of the passage of Proposition 8.

On October 10, 2008, the Connecticut Supreme Court handed down Kerrigan v. Commissioner of Public Health, SC17716 (Conn. 2008). This was an unusually intricate, scholarly, and lengthy opinion, also decided by a four to three vote. The majority concluded that gay persons today possess less political power than women possessed back in the 1970s, when the US Supreme Court first heightened the level of scrutiny that it applied to legislation that discriminated against women. The US Supreme Court applies what is known as “quasi-strict scrutiny” to statutes and policies that adversely impact the rights of women, holding that women constitute a “quasi-suspect” class for the purposes of equal protection jurisprudence (see Frontiero v. Richardson, 411 U.S. 677 (1973)). Like the California Supreme Court, the Connecticut Supreme Court examined the four factors that are implicated when a determination is made that a class of persons constitutes a suspect class; however, the Connecticut Supreme Court declined to reach the question of whether gay persons comprise a suspect class for the purposes of state equal protection jurisprudence, holding that the opposite-sex only marriage statute could not survive quasi-strict scrutiny, or intermediate-level review (this level of review falls between strict scrutiny and rational basis review). When a statute is examined under quasi-strict scrutiny, it will only survive such review if the state can demonstrate that the legislation in question is substantially related to an important state interest (as opposed to rationally related to a legitimate state interest (rational basis review) or narrowly tailored so as to promote a compelling state interest in the least restrictive manner possible (strict scrutiny)). As is the case when a statute is subjected to strict scrutiny, the burden once again falls to the state to demonstrate that the legislation in question is not unconstitutional; however, the test is not quite as rigorous or as narrow as is the case under strict scrutiny. Having determined that the opposite-sex only marriage statute could not survive quasi-strict scrutiny, the court correctly concluded that it was unnecessary to reach the question of whether or not it could survive strict scrutiny. This is consistent with the doctrine of avoidance, which counsels that a court of equity should decide the case before it on the narrowest possible constitutional grounds, and not reach issues that do not have to be reached in order to resolve the case before it. If a statute cannot survive equal protection review under quasi-strict scrutiny, then it certainly cannot survive review under strict scrutiny, because the latter test is an even more demanding standard of review than is the former test.

The Connecticut Supreme Court held that gay persons comprise a quasi-suspect class, on the same level for the purposes of equal protection analysis as women. The court made extensive findings of fact to support this conclusion. The court held that the prohibition of gay marriage violated the state constitution’s equal protection guarantees.

The Connecticut state governor soon indicated that she would not support efforts to amend the state constitution to prohibit gay marriage, and state House and state Senate leaders indicated that there was insufficient political will to consider a serious effort to amend the state constitution to prohibit gay marriage. Furthermore, Connecticut does not permit direct voter initiatives such as that which was invoked to pass Proposition 8 in California, and the earliest that a state constitutional amendment could be considered under the usual procedures for amending the state constitution would be in November 2012.

Legislation was soon passed to implement the Connecticut Supreme Court’s ruling, and the first gay marriages were performed on November 12, 2008.

On April 3, 2009, the Iowa Supreme Court handed down a unanimous (seven to zero) opinion authored by Justice Cady, holding that the prohibition of gay marriage violated the equal protection guarantees of the Iowa state constitution. This ruling was hailed by many constitutional scholars as a model of logic and clarity. Like the Connecticut Supreme Court, the Iowa Supreme Court held that the Iowa statute limiting marriage to opposite-sex only couples violated the Iowa state constitution’s guarantees of equal protection. The court’s ruling became effective on April 27. The speaker of the state House and the state Senate majority leader both indicated that they welcomed this decision, and Iowa’s Governor Chet Culver has expressed his reluctance to support amending the state constitution in a manner that the state high court has declared to be unlawful and discriminatory. Like Connecticut, it is not possible to amend the Iowa state constitution through the voter initiative process, and for all practical purposes, the earliest that a state constitutional amendment can possibly be contemplated will be in November 2012.

The Iowa Supreme Court also used intermediate-level review (quasi-strict scrutiny) to strike down the opposite-sex only marriage statute, holding that gay Iowans constitute a quasi-suspect class for the purposes of state equal protection jurisprudence. The Iowa Supreme Court appeared to accept much of the logic embodied in the California and Connecticut rulings, and also cited extensively from the dissenting opinion authored by Chief Judge Judith Kaye, of the New York Court of Appeals, in the New York gay marriage case (Hernandez v. Robles, supra).

On April 7, 2009, Vermont became the fourth state in the nation to legalize gay marriage (the fifth if California is included). Furthermore, the decision by the Vermont state legislature to legalize gay marriage did not follow judicial intervention, as had occurred in Massachusetts, Connecticut, and Iowa. Instead, the state legislature overrode the Republican governor’s veto of a proposed measure to legalize gay marriage. Under Vermont state law, a two-thirds vote of both chambers of the state legislature is necessary in order to override a governor’s veto. It is therefore not overstatement to declare that Vermont became the first state in the nation in which, without judicial intervention, the state recognized gay marriage; furthermore, the legislative vote was overwhelming.

Social conservatives found themselves robbed of one of their most potent rhetorical weapons. Up until this vote was taken by the Vermont state legislature, social conservatives had been able to argue that the legalization of gay marriage had been “forced” on those states that recognized gay marriage by judicial fiat. Maggie Gallagher – President of the “National Organization for Marriage” (NOM) – had written numerous columns and articles in which she had opined that gay marriage had been forced on the American people by state supreme courts, and that no state legislature had voted to recognize gay marriage of its own accord. This argument collapsed in the face of the Vermont legislative victory; nevertheless, Gallagher and her associates were still able to point out that “civil unions” had been implemented in Vermont only following a Vermont Supreme Court decision in 1999 (Baker v. Vermont, 744 A.2d 864 (Vt. 1999)). Members of the “Family Research Council” (FRC) were apoplectic following the passage of gay marriage in Vermont, and declared on the FRC Web site that this victory for marriage equality was a mere aberration.

Then, on May 6, 2009, the governor of Maine signed into law a bill passed by the state legislature legalizing gay marriage in that state. This bill also contained a measure reaffirming the constitutional principle of separation of church and state, clarifying that no church would be forced, under the new law, to recognize gay marriages or to perform gay marriages. Opponents of gay marriage reacted blindly and instinctively, and have vowed to place a measure on the ballot in November 2009 or June 2010 that would withdraw the right to marry from gay people. (Maine is the only New England state that permits legislation to be withdrawn by a so-called “people’s veto”.) However, activists for marriage equality have learned from their experience in California, and public opinion has also changed dramatically over the course of the past few months.

Last week (ending Friday May 15), New Hampshire governor John Lynch indicated that he will sign a measure to legalize gay marriage in that state, provided the measure contains language similar to that included in the Maine measure, reaffirming that churches will not be forced to perform or to recognize gay marriages against their will, and reaffirming the distinction between religious marriage and civil marriage. The state legislature responded immediately by drafting the required language, which is expected to be sent back to the governor for his signature later this week. The hard right is furious; the New Hampshire measure cannot be undone by a “people’s veto” and it is no longer possible to argue that the vote in favor of gay marriage was an “aberration”, given the fact that Maine, New Hampshire, and Vermont have all voted in favor of gay marriage. Gone forever is the argument that gay marriage is being forced on the American people by the courts. The very terms of the debate have changed, with right-wing organizations accusing the New Hampshire governor of misleading the people of New Hampshire.

On Thursday April 16, New York Governor David Patterson introduced a bill to legalize gay marriage in that state. The state Assembly has since passed this measure, which is now headed to the state Senate. In the interim, Patterson has ordered all state agencies to recognize the validity of gay marriages entered into in jurisdictions where gay marriage is currently legal (including other New England states as described above, and including Canada). Also, New York courts have repeatedly ruled that same-sex marriages conducted in states where they are legal must be recognized by the State of New York.

On Tuesday May 5, the District of Columbia Council overwhelmingly approved a bill to recognize gay marriages entered into in jurisdictions where gay marriage is currently legal (the vote was 12 to one). The Mayor, Adrian M. Fenty, has indicated that he will sign the bill into law.

Public opinion relative to this issue of gay marriage has shifted sharply over the course of the past 15 years. Back in 1996, only 27% of subjects polled believed that gay marriage should be recognized as valid. By 2005, that figure had increased to 39%. A recent poll on April 30, 2009 by ABC News / Washington Post found support for allowing same sex couples to marry in the United States ahead of opposition to it for the first time, with support at 49% and opposition at 46% while those with no opinion on the matter was at 5%. In addition, 53% believe that gay marriages performed in other states should be legal in their states. Among Democrats, 62% are in favor of gay marriage while 74% of Republicans are opposed, with 52% of Independents in favor of gay marriage.

Support for gay marriage is also sharply divided across generations, with younger subjects being much more likely to approve of gay marriage than older subjects. According to a CNN / Opinion Research Corporation poll released on May 4, 58% of Americans aged 18 to 34 years old believed that gay marriage should be recognized as valid, with this number dropping to only 24% of Americans aged 65 and older. Population dynamics all but guarantee that this shift will continue, and that in years to come, support for gay marriage will continue to climb. Bluntly stated, older people die, whereas younger people carry forward more enlightened attitudes towards gay marriage. This is already reflected in the profound changes that have occurred in American society over the course of the past two decades. In 1986, half of the states had laws on their books that prohibited gay Americans from having sex, even in the privacy of their own bedrooms. This number had dropped to about 14 states in 2003, when the US Supreme Court handed down Lawrence v. Texas, supra, striking down all sodomy statutes as applied to consensual gay sex between adults acting in private. In 1999, the State of Vermont made history when it became the first state to craft civil unions in response to a court order (Baker v. Vermont, supra). Today, in addition to the states that have legalized gay marriage as discussed above, the following states recognize civil unions or domestic partnerships that include some or all of the rights, at the state level, of marriage: New Jersey, Oregon, California, Washington, Maryland, and Colorado.

Despite vehement and heated opposition from the hard right, the number of states that recognize gay marriage continues to climb. The road to equality will not be smooth, and there are bound to be setbacks such as occurred in California with the passage of Proposition 8 in November 2008. However, the days in which the very term “gay marriage” evoked laughter or contempt have long since faded into history, and the movement for marriage equality is clearly gaining traction with mainstream America.

PHILIP CHANDLER

Comments 17 comments

Ralph Deeds profile image

Ralph Deeds 7 years ago

Young people are much more inclined to support gay rights than their parents and grandparents. Attitudes about gay equality issues will eventually become similar to current attitudes toward slavery or the denial of women's right to vote, that is, amazement that women were not allowed to vote and that the economy of the South was based on slavery. It's sad that many older people's attitudes are so inflexible, not to mention those of many religious fundamentalists, young as well as old. Keep up the good fight!


philipcfromnyc profile image

philipcfromnyc 7 years ago from Queens, NY Author

Ralph -- another group that is much more likely to support gay equality are those heterosexuals who know gay people personally. The research shows, consistently, that those heterosexuals who know gay people at a personal level are much less likely to maintain bigoted beliefs than are those heterosexuals who claim not to know any gay people at a personal level. This reinforces the importance of "coming out of the closet" and being open and honest about one's sexual orientation. The hard right knows this only too well -- hence their dogged insistence on maintaining such obscene policies as the "Don't Ask, Don't Tell" policy that applies to gay Americans in the armed forces, and their opposition to the formation of "Gay / Straight Alliances" in public schools...

PHILIP CHANDLER


Ralph Deeds profile image

Ralph Deeds 7 years ago

Agreed. I've known and respected several homosexuals.


sneakorocksolid 7 years ago

Now that was impressive a liberal( possibly gay) on a typical bureaucratic rant. Nobody says homosexuals are bad people they say their behavior is suspect. Its at-least R rated and since a large portion of our population is made up of children it should be handled in an appropriate forum. The homosexual community has chosen the forum and how they want to be seen, yikes! You want to be accepted as a normal lifestyle yet you portray yourselves as a bunch of misguided lunatics! As I've said before, if you were standing before Jesus and you knew he was Jesus and you as well as everyone else knows his feelings on the subject would you continue knowing the consequences? If your honest, you know you would handle the issue with alot more discretion. Look, homosexual unions are something but they are clearly not marriage.


philipcfromnyc profile image

philipcfromnyc 7 years ago from Queens, NY Author

sneakorocksolid -- This is not a forum for religious ranting. You are absolutely entitled to your religious beliefs, and a point that has been made, over and over again by members of the gay community who believe in gay marriage, is that no church anywhere in the USA can ever be forced to conduct a gay marriage if that church considers such marriages to be "sinful" or otherwise not in accordance with church policy or dogma. Catholic churches refuse to marry persons who are divorced and whose ex-spouses are still living -- quite correctly, the government stays out of such ecclesiastical decision-making and permits churches to make up their own minds with respect to the recognition of marriages.

And so it is with gay marriage in those jurisdictions in which such marriages are legal. No church in Massachusetts has ever been forced to perform a gay marriage in violation of its beliefs. No church in Connecticut has ever been forced to conduct such a marriage. During the five months that gay marriage was legal in California, no church in that state was ever forced to perform a gay marriage against its religious beliefs. This argument is a red herring, trotted out by those homophobes who are determined to spread lies and misinformation about the impact that gay marriage will have on church policy.

If you don't approve of gay marriage, DON'T GET MARRIED TO ANOTHER PERSON OF THE SAME SEX! That should solve all of your problems.

The right-wing "New York Post" recently printed a column in which it pointed out that religious people will be required to surrender absolutely nothing when gay marriage is legalized throughout the US, as will eventually happen (gay marriage is already legal in six states, and other states are considering the legalization of gay marriage even as I write this). It is only a matter of time before DOMA is repealed and gay marriages are recognized throughout the US.

As regards children -- why should we NOT make it clear to children that we exist on equal terms with heterosexuals? You are complaining about the fact that gay persons no longer hide in the closet. I have news for you -- that particular tool of oppression has been blown wide open in recent years, as "gay rights" have become normal rights, and as more and more gay persons reveal themselves to be your neighbours, teachers, fire-fighters, storekeepers, accountants, doctors, and secretaries. We no longer hide from society, which means that we are now visible to all segments of society, including children.

Get used to it. We are NOT going away merely because we make you uncomfortable!

PHILIP CHANDLER


sneakorocksolid 7 years ago

Dearest Philip, Where have you ever read that the definition of marriage includes same sex unions?(its got to be a source most people would except as reliable) I don't believe what and others such as yourself believe qualifies as marriage. Now if a provision was made to include a civil union I can get behind that marriage no. Now that closet door wouldn't possibly be your own conscious would it? Now Philip, what you do privately is your business and privately is the key. If you think gay marriage would be the end to it your stupid or your lying. Once the gay community got their foot in the door the next step would be discrimination lawsuits or the removal of tax exempt status for churches not willing to compromise morality. If you or your fellow supporters have one ounce of decency left in your bodies you will leave children out of this. As far as your cute little comment about don't marry someone of the same sex, it makes me sick to think of your behavior behind closed doors. I can't imagine the level of depravity you have had to suffer to get to this point.


philipcfromnyc profile image

philipcfromnyc 7 years ago from Queens, NY Author

sneakorocksolid -- as the person who wrote this article, and as the moderator of all comments posted on this thread, I have every right to delete comments of which I disapprove.  I have decided, however, to leave your comment up and to keep it visible, for the single purpose of demonstrating to other readers the extent and depth of the hatred that still lives in the hearts of so many Americans.  Your message exemplifies this hatred (not to mention your illiteracy).

I have some bad news for you.  It is already illegal to discriminate against persons on the basis of their sexual orientation in employment, access to housing, access to credit, access to places of public accommodation (hotels, restaurants, bars, nightclubs, etc.), etc. on the basis of sexual orientation.  These laws do NOT grant “special protections” or “special rights” to gay persons – they identify a characteristic possessed by ALL persons (in this case, sexual orientation) and then make it illegal to discriminate against persons on the basis of their expression of this characteristic.  About 21 states and the District of Columbia have such measures on their books, making such forms of discrimination illegal throughout the respective states.  The US Congress is contemplating passage of a similar measure, known as the “Employment Non-Discrimination Act” (ENDA) that would add sexual orientation to the list of characteristics that may not be taken into consideration by employers when making employment-related decisions.  President Obama has indicated his willingness to sign this measure as soon as it hits his desk.  The US Senate now has 60 Democrats, effectively preventing Republicans (who tend to oppose this measure) from filibustering it to death.

Six states currently permit gay marriages to be performed in their jurisdictions in both name and substance.  These states include Massachusetts, Connecticut. Iowa, Vermont, Maine, and New Hampshire.  A number of states recognize marriage in substance, but not in name; these states grant to gay couples who desire legal recognition of their relationships all of the rights, privileges, and benefits of marriage at the state level, but under different names.  In California, Washington, Oregon, Nevada, and Vermont, these arrangements are referred to as domestic partnerships; in New Jersey, they are referred to as civil unions.

Four states grant to their gay couples a limited subset of the rights of marriage – these states include Hawaii, Maryland, Colorado, and Wisconsin.

New York State and the District of Columbia both recognize gay marriages solemnized in jurisdictions where such marriages may be performed legally (e.g. Canada).

By my count, 18 states now recognize gay relationships at the state level to a greater or lesser degree – in 14 of these 18 states, gay couples receive all of the substantive privileges, rights, and benefits (at the state level) that are afforded married heterosexual couples, and six of these 14 states refer to such unions explicitly as marriages.  By way of contrast, not one state recognized gay relationships statewide, at any level, just 10 years ago.  In which direction do you think the nation is headed regarding this issue?

Furthermore, New York, Rhode Island, and New Mexico are likely to become the next states in which gay relationships are recognized, either as full marriages or as the substantive equivalent thereof.

The venom that drips from your post is on display for all to read and see for themselves.

As far as children are concerned – some gay persons do have children (often from failed marriages into which such couples felt obliged to enter).  Gay persons, like heterosexual persons, often want to raise children.  It is for this reason that many gay couples choose to adopt children; such adoptions are becoming more and more unremarkable as society matures.  Get used to reality, and you will find yourself less and less bothered by its intrusion into your every day life!

I repeat – if you are so opposed to gay marriage, don’t get married to a person of the same sex!  If you hate gay sex so much (“it makes me sick to think of your behavior behind closed doors. I can't imagine the level of depravity you have had to suffer to get to this point.”), then stop having sex with other members of the same sex!  STOP DOING IT – and all of your problems will be solved!

PHILIP CHANDLER


sneakorocksolid 7 years ago

Philip, Philip,Sweet Philip, Hate? I don't agree with your lifestyle so let me guess I'm a bigot, right? Lets see if you have the cajones to leave this up Mr Chandler. Lets see I said I would respect the law what ever it may be, boy that's hateful stuff! To insure gays are extended the same rights under a civil union vs marriage, hateful, hateful, evil,evil, vile,vile, disrespectful, disrespectful. I agree what could be wrong with me! We don't want no stink'in compromise we want it all and more! We need a gay football league, separate but superior gay only universities, a talk show about gay men and PMS, Declare April 1 the jokes on you gay day, and lets insult breeders into Submission Olympics! Wow, that would be amazing! A new day, a new world when the Marys of the world unite to trample the haters and bigots!

Your bad news is actually the dawning of a new day where everyone can be whatever they want and if it offends you tooooooo Bad! We the people of the new morality think its foolish stop anyone from doing anything they want! Its a brave new world and we're only one case of KY away from it!

Philip you are just the cutest thing! So powerful and manly you make me blush! I believe I'm having the vapors! Your grammar is so perfect you should be in-charge of all the schoolbooks K thru 12! The way you see both sides of a discussion and with such an even hand, you need to be our ambassador to Greece.

What is wrong with you? You think a breeder is ever going to say,"oh that looks like fun!" I don't understand your position even alittle bit! I can't understand what went wrong in your life to cause you this confusion. I don't get it! That's not my problem, my problem is; first its illiteracy and I try to read alot but I always get distracted by the pictures, second is I believe in compromise. I know they have shots for those but since I'm a ditch digger I don't have enough money for the vaccinations.( I really am a ditch digger) I'm just not as sophisticated or worldly as you so I guess what I believe shouldn't count. Yes, I'm one of the tax paying ignorant and we should just sit silently and be glad for what the smart people give us.Peace.


sneakorocksolid 7 years ago

Philip, Ok I read your profile and in comparison to mine I'm stupid and you're not. Your resume is outstanding mine consists of 12 years of public school and an associates degree in applied science. I'm a licensed pipe layer, auditor and inspector. So I guess that makes me a piece of shit that should just keep his mouth shut. Best wishes, I hope you find what you're after. Peace


philipcfromnyc profile image

philipcfromnyc 7 years ago from Queens, NY Author

sneakorocksolid -- Not only am I leaving your rants up for others to read for themselves -- I hope, very much, that other readers will visit this Web site, read your comments, and see for themselves just what it is that gay persons have to endure from the likes of you. I couldn't give a damn if you are a pipe layer or a Nobel laureate -- what you most certainly are is a deeply troubled and embittered soul, and I can only wish you peace.

PHILIP


sneakorocksolid 7 years ago

Philip, Angry Philip,boy it sure stings when someone who happens to work for living calls you out. Look you have your reality and I have mine. Mine is morally correct. yours isn't! Yours is fit for a queen, mine isn't! Yours speaks of good grammar, mine doesn't. My world is based on Christian ideals, yours isn't! Yours is playing those games little boys play, mine is working and paying my bills! As smart as you are and you know so little about human relations amazing! You know you're not very original either every gay proponent takes the same position. If you don't agree with me you're a troubled bigot. Hmmm.....how does that play with Mum? As far as behaviors go, genius, the gay community always acts in such a mature and professional manner especially during gay pride parades. They're just model citizens, just what a 4y/o needs to see,intelligent adults, role models, fine examples of decency and proponents of an enlightened society.

You're very articulate at being offensive and I'd have to concede you might even be a pompous ass. I used the word 'pompous' because I know your pretty impressed with your self and I didn't know another word that I could use to discribe you. Forgive me please if I didn't use it correctly.

As far as embittered soul, whoa! I can;t even think of time when I've ever used that in a sentence. So let me get this straight, If I don't agree with your position Philip I'm basically a mass murderer waiting to strike, right? Concerning your comment about not giving a damn about what I am,now that hurts!

Look gays will and should have equal rights but not at the expense of someone else's. I have no desire to pick on you or anyone else. So heres my deal, Since we probably won't get what we want lets all get together and have a good cry! You know, one where everyone hugs at the end.C'mon buddy wadaya say? Peace.


philipcfromnyc profile image

philipcfromnyc 7 years ago from Queens, NY Author

sneakorocksolid: "Look gays will and should have equal rights but not at the expense of someone else's."

Yes, I agree.  I fail to understand how equal marriage rights (do you not understand the meaning of the word equal?) can occur at anybody else' expense.  Equal means equal.  Get it now?

sneakorocksolid: "I have no desire to pick on you or anyone else. So heres [sic] my deal, Since we probably won't get what we want lets all get together and have a good cry! You know, one where everyone hugs at the end.C'mon [sic] buddy wadaya [sic] say?"

Whine, whine, whine.  What is it that renders you incapable of having a civil discussion about this issue?  I gave it my best shot, but you are evidently INCAPABLE of debating this issue rationally.  If you are INCAPABLE of having a civil discussion, go and do something that you CAN do properly (whatever that may be)…

PHILIP


sneakorocksolid 7 years ago

Dearest Civil Philip, That truly was the best you've ever spoken to me, thank you. Philip I am empathetic to your cause I just have a problem with the marriage part, civil unions ok, marriage not so much. I am very religious but I've tried to keep that out of our discussions as much as possible. My sister is gay, my uncle was gay, he died of aids. I loved my uncle, we water skied together and he was one of the first people to really listen to what I had to say. I knew he was gay and there was that side to his life. I didn't like it and it made me very angry when he got sick because I couldn't believe sex was more important than family. He let sex ruin him and left us to pick-up the pieces and move on.

I'm a construction worker and I wouldn't qualify as a sensitive person but I do care. When pushed I can be a smartass its kind of a defense mechanism with me. You are very accomplished, you write very well and I am jealous. I like the debate but if I go on with it I will fall back on my religious training. We both know that means all we'll do is tread water.

I would like to see both sides find some common ground and make a workable peace. Life's too short for this crap. I know you will receive the rights you deserve, I just hope its not at the expense of religion.Peace.


philipcfromnyc profile image

philipcfromnyc 7 years ago from Queens, NY Author

Thank you for your response -- now we are actually debating this issue like intelligent adults.

I do not understand why you have such disdain for your own profession and for your own accomplishments.  You make comments that indicate that you don't respect yourself or your current place in society -- that you consider yourself to be in some way "inferior" to me, merely because I am a systems analyst and a writer whereas you are a construction worker.  Were it not for construction workers, I would not have a home, nor would the computer technology that I understand be capable of functioning.

As regards your uncle -- he did not think that sex was more important than family, any more than I believe that sex is more important than family.  When I immigrated to the US back in 1986, I was aware of the existence of a terrible new disease that had already killed tens of thousands of gay men.  The only weapon I had was my ability to research HIV and to get my hands on as much material pertaining to HIV -- how a person can contract HIV, how a person can avoid HIV, and now, with the advent of effective treatments, what an infected person can do to treat HIV -- as possible.  Consequently, despite an active sex life, I remained HIV negative.  The rules are very, very simple -- when performing one particular sex act, always use a condom.  That's it -- that's really the end of the lesson.

(Yes, there have been a handful of cases in which HIV has been transmitted via unprotected oral sex, but the risk of contracting HIV in this manner is, FOR ME, too low to warrant using condoms for oral sex.  I stress that this is MY PERSONAL decision, and that other people may consider the risk of contracting HIV by having unprotected oral sex with an infected person to be too high for THEIR PERSONAL risk / reward calculus; in the end, this is a decision that each person must make for himself or for herself.  Safe sex guidelines in the US consider oral sex to be a low, but significant, risk factor in the transmission of HIV, whereas safe sex guidelines in the UK consider oral sex to be an extremely low, insignificant risk factor in the transmission of HIV.)

I am sorry that your uncle got sick and died of AIDS -- but this was no more his fault than had he contracted cancer and died.  The view that illness is linked to moral depravity is one that I reject utterly, having had a boyfriend who died of AIDS.  I will always remember him as bright, funny, sarcastic, at times snappish, but an overwhelmingly positive influence in my life, and I will mourn his loss until the day I die.

Let's do as you recommend and keep religion out of this discussion -- I have such utter contempt for all forms of organized religion that it is frankly useless for us to take the debate in that direction.  Because of the manner in which so many so-called "Christians" have attacked and abused gay persons (I clearly remember Pat Robertson blaming the September 11, 2001 attacks on gay men and lesbians), I will NEVER enter any house of organized worship again as long as I live.

Good luck, and go in peace....

PHILIP


sneakorocksolid 7 years ago

Philip, I wish you no harm, I hope you find happiness. Peace.


George J Hardy profile image

George J Hardy 6 years ago from Southern New Jersey

Hey guys - enough with the bitterness. The posted article is a good piece of reporting on the subject. But after all is said and done, despite the bickering, we are talking about philosophies, are we not?


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