Somewhere between the lament of Job and the wearied wisdom of Ecclesiastes, a voice rises—not to declare, but to ask. Proverbs, ever the mediator, reminds us:
“The purposes of a person’s heart are deep waters, but one who has insight draws them out.”
However, our Founding Fathers—theists and deists alike—were the youthful of their day, scribing a document that remains sacred: the Constitution. Franklin, the eldest at seventy among a ragtag band of twenty-something intellectuals, may have tempered the brewing fervor for liberty. Yet he did not compose the document—he served as an ambassador of wisdom, a mediator of ideas.
We live in a time of ideological fervor. Two main camps, each with their own sacred texts—some written in legislation, others in lived experience. But beneath the slogans and the policies, I wonder:
Have we paused to ask what values truly animate our chosen ideology?
Tradition, once a fixed compass, now feels more like a generational rhythm. It evolves. It remembers. It forgets. And divine intervention? Perhaps it still whispers, but we’ve grown loud.
So I offer three questions—not as challenge, but as invitation:
1. What value within your ideology do you believe is most misunderstood by the other side?
2. Which traditional value do you still hold, even if it no longer fits neatly within your political camp?
3. If you could ask one sincere question of the opposing ideology—not to trap, but to understand—what would it be?
Let’s not debate to win. Let’s question to reveal.
The answer may lie in the asking.
We are perfect in our imperfections.
Thoughts, accolades, criticisms, and/or commentary?
1. What value within your ideology do you believe is most misunderstood by the other side?
Empathy for the less fortunate.
2. Which traditional value do you still hold, even if it no longer fits neatly within your political camp?
God's offer of grace to everyone.
3. If you could ask one sincere question of the opposing ideology—not to trap, but to understand—what would it be?
How do you condone flaws in some of our leaders but not others?
1. What value within your ideology do you believe is most misunderstood by the other side?
Truths/Facts are not optional. Making decisions based on false truths or fabricated facts leads to horrible outcomes.
2. Which traditional value do you still hold, even if it no longer fits neatly within your political camp?
Society... Civilization can only be maintained through shared values and a commitment to them. Whether that be a Mobile Home Park where certain rules are agreed to be followed by all who live there... or a State or Nation.
It doesn't matter what those values are so much as they are taught or agreed upon universally (for the majority). You cannot mix completely different belief systems and expect a cohesive or civil society.
3. If you could ask one sincere question of the opposing ideology—not to trap, but to understand—what would it be?
Why do you allow those who have been proven to lie to you over and over again, who fabricated angst that never materialized, continue to shape your thoughts and beliefs?
Why not disconnect from your 'trusted' sources of information and seek out new sources of information and perspective... away from the canned and manipulative information fed to you by America's Mainstream Media... be it NPR or FOX... Salon or NY Post... just get away from it all...
If you must find answers... the internet can be a wonderful thing, where you can find University guest speakers to listen to, foreign papers translated to english, documentaries on Youtube made by people who have a passion for a theory or belief ... well researched student thesis...
1. Another value I think is most misunderstood is the respect for tradition as a guide, not a shackle. Many on the left hear conservatives talk about tradition and assume it means we are afraid of change or clinging to outdated systems. But that misses the point. Tradition, in my eyes, is a form of inherited wisdom, a record of what has worked over generations to sustain families, communities, and civilizations. It doesn’t mean every tradition must stay frozen in time; it means we test new ideas against the lessons of the past instead of discarding them outright.
The misunderstanding comes when tradition is mistaken for stagnation. For me, it’s not about resisting progress; it’s about anchoring progress so it doesn’t drift into chaos. A tree grows tall only because its roots go deep, and in the same way, society can only grow stronger if it respects the roots of what built it.
2. A traditional value I still hold, even if it doesn’t fit neatly within today’s political camp, is the respect for faith as a guiding force in public and private life. For much of our history, faith wasn’t seen as partisan; it was simply the moral foundation that shaped our communities, our laws, and our sense of right and wrong. Today, however, openly valuing faith in politics is often mocked or dismissed as outdated, even though it has been one of the strongest anchors of American life.
For me, faith isn’t about forcing beliefs on others; it’s about recognizing that our freedoms, our rights, and our sense of justice come from something higher than government. That humility, the acknowledgment that man is not the ultimate authority, was central to the American experiment.
Even if it’s no longer fashionable in all corners of the Republican Party or across the political divide, I still believe that honoring faith and morality is essential. Without it, our politics risks becoming transactional, driven only by power, rather than guided by enduring principles.
3. If you believe government should play a greater role in solving people’s problems, how do you ensure that personal responsibility, initiative, and individual freedom don’t slowly erode under that model?
I would ask this not to attack, but to understand how someone on the left balances compassion with the unintended consequence of dependency. Because at the heart of conservatism is the belief that freedom thrives when people are empowered to take ownership of their lives. Yet, I can see how progressives often frame government intervention as compassion in action. The tension between those two views is enormous and unresolved.
For me, it’s an honest question: where is the line? At what point does helping people cross over into controlling them?
by MP50 13 years ago
A dialysis patient using recreational drugs while in prison, do you think a person like this should be kidney transplanted for a second time in thier life while still using drugs?
by OMILEFUN 15 years ago
ALAAFIA se a niIba a she OLOFIN Elese KanEGBE ODUN OLOFIN - The Family of OLOFIN'S SecretBabalosha OmilefunIRAWO AND THE GREAT SPIRITS OF THE PLANETS IN OSHA TRADITIONBABA ODUDUWA GAVE THIS TEACHING ABOUT THE SPIRITS OF THE PLANETS AND CORRECTED THE NAMES WE HAD FOR THEM.OORUN.......................
by OMILEFUN 15 years ago
This is interesting. I would be thrilled if you wrote a hub about it with some more details.
by haj3396 14 years ago
Ask A question to me that only you can answer and I will ask God to answer your question to sees if He is real.
by Eric Dockett 7 years ago
What the heck is the point of Q&A? I don't mean that sarcastically. I am really trying to figure it out. I can't formulate a strategy for properly using this feature unless I can understand the intent behind it.First the Q&A questions/answers were on their own pages with their own urls. It...
by lynne's ramblin's 14 years ago
God gave me this question. It has generated a lot of posts on other sites. Now it's your turn. The first book has gone to the publisher BUT, God said, keep gathering the answers. If there is to be another book answers collected here will be included in the book. All answers will use only the first...
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